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Amount of Verses: 200

3:1 3:2 3:3 3:4 3:5 3:6 3:7 3:8 3:9 3:10 3:11 3:12 3:13 3:14 3:15 3:16 3:17 3:18 3:19 3:20 3:21 3:22 3:23 3:24 3:25 3:26 3:27 3:28 3:29 3:30 3:31 3:32 3:33 3:34 3:35 3:36 3:37 3:38 3:39 3:40 3:41 3:42 3:43 3:44 3:45 3:46 3:47 3:48 3:49 3:50 3:51 3:52 3:53 3:54 3:55 3:56 3:57 3:58 3:59 3:60 3:61 3:62 3:63 3:64 3:65 3:66 3:67 3:68 3:69 3:70 3:71 3:72 3:73 3:74 3:75 3:76 3:77 3:78 3:79 3:80 3:81 3:82 3:83 3:84 3:85 3:86 3:87 3:88 3:89 3:90 3:91 3:92 3:93 3:94 3:95 3:96 3:97 3:98 3:99 3:100 3:101 3:102 3:103 3:104 3:105 3:106 3:107 3:108 3:109 3:110 3:111 3:112 3:113 3:114 3:115 3:116 3:117 3:118 3:119 3:120 3:121 3:122 3:123 3:124 3:125 3:126 3:127 3:128 3:129 3:130 3:131 3:132 3:133 3:134 3:135 3:136 3:137 3:138 3:139 3:140 3:141 3:142 3:143 3:144 3:145 3:146 3:147 3:148 3:149 3:150 3:151 3:152 3:153 3:154 3:155 3:156 3:157 3:158 3:159 3:160 3:161 3:162 3:163 3:164 3:165 3:166 3:167 3:168 3:169 3:170 3:171 3:172 3:173 3:174 3:175 3:176 3:177 3:178 3:179 3:180 3:181 3:182 3:183 3:184 3:185 3:186 3:187 3:188 3:189 3:190 3:191 3:192 3:193 3:194 3:195 3:196 3:197 3:198 3:199 3:200

بسم الله الرحمن الرحيم
3:1المالٓمٓ A.L.M. Alif, Lâm, Mîm. Alif Lám Mím. A.L.M. ALM. A. L. M. Alif. Lam. Mim. Alif. Lam. Mim. AlifLaamMeem. Alif Lam Mim. Alif Lâm Mîm 
3:2الله لا إله إلا هو الحى القيومٱللَّهُ لَآ إِلَٟهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ Gott, es gibt keinen Gott außer ihm, dem Lebendigen, dem Beständigen Gott Allah. Außer Gott, dem Lebendigen, dem ewig Bestehenden und dem ewigen Erhalter der Schöpfung, gibt es keinen Herrn. Allah - es gibt keinen Gott außer Ihm, dem Lebendigen, dem aus Sich Selbst Seienden und Allerhaltenden. God: there is no god except He; the Living, the Eternal. God, there is no god except He, the Living, the Sustainer. Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal. GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being! Allah! There is no God save Him, the Alive, the Eternal. Allah! There is no god except He, the Living, the Everlasting. Allah, (there is) no god but He, the Everliving, the Self-subsisting by Whom all things subsist Allâh is He. There is no other, cannot be and will never be One worthy of worship but He. He is the Living, the Self- Subsisting and All- Sustaining.
3:3نزل عليك الكتب بالحق مصدقا لما بين يديه وأنزل التورىة والإنجيلنَزَّلَ عَلَيْكَ ٱلْكِتَٟبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ Er sandte die Schrift mit der Wahrheit auf dich herab, das bestätigend, was vor ihr war. Und er ließ die Thora und das Evangelium herabsenden Er hat dir das Buch, den Koran, mit der Wahrheit herabgesandt, das die früheren Offenbarungen bestätigt. Die Thora und das Evangelium Er hat herabgesandt zu dir das Buch mit der Wahrheit, bestätigend das, was ihm vorausging; und vordem sandte Er herab die Thora und das Evangelium als eine Richtschnur für die Menschen; und Er hat herabgesandt das Entscheidende. He sent down to you this scripture, truthfully, confirming all previous scriptures, and He sent down the Torah and the Gospel He sent down to you the Book with the truth, authenticating what is between his hands; and He sent down the Torah and the Gospel. It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). Step by step has He bestowed upon thee from on high this divine writ, for it is He who has bestowed from on high the Torah and the Gospel He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel He has sent down to you the Book with the truth, confirming what preceded it; and He has sent down the Torah and the Gospel (of Prophet Jesus which has been lost) He has revealed to you the Book with truth, verifying that which is before it, and He revealed the Tavrat and the Injeel aforetime, a guidance for the people, and He sent the Furqan. He has revealed to you gradually this perfect Book (- the Qur´ân) which meets all your requirements, fulfilling that (prophecies in the Scriptures) which preceded it and which still remain. He revealed the Torah and the Evangel,
3:4من قبل هدى للناس وأنزل الفرقان إن الذين كفروا بءايت الله لهم عذاب شديد والله عزيز ذو انتقاممِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٟتِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ Zuvor als Rechtleitung für die Menschen. Auch ließ er die Unterscheidung herabsenden. Gewiss, für diejenigen, die die Zeichen Gottes ableugneten, ist eine feste Qual, und Gott ist ehrenvoll, Rache ausübend hat Er schon einst herabgesandt, um die Menschen rechtzuleiten. Das Buch, das die endgültige Unterscheidung (zwischen Gut und Böse, wahr und unwahr, Recht und Unrecht) enthält, hat Er herabgesandt. Den Ungläubigen, welche die Zeichen Gottes ablehnen, wird wahrlich schwere Strafe zuteil. Gott ist allmächtig und zieht die Übeltäter zur Rechenschaft. Die Allahs Zeichen leugnen, ihnen wird strenge Strafe; und Allah ist allmächtig, Besitzer der Vergeltungsgewalt. before that, to guide the people, and He sent down the statute book. Those who disbelieve in God´s revelations incur severe retribution. God is Almighty, Avenger. From before as a guidance for the people, and He sent down the Criterion. Those who rejected the revelations of God, they will have a severe retribution, and God is Noble, exacting in Revenge. Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. aforetime, as a guidance unto mankind, and it is He who has bestowed [upon man] the standard by which to discern the true from the false. Behold, as for those who are bent on denying God´s messages - grievous suffering awaits them: for God is almighty, an avenger of evil. Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong). before, as a guidance for people, and He sent down the Criterion. As for those who disbelieve in the verses of Allah, for them is an intense punishment. Allah is Mighty, Owner of Vengeance. Surely they who disbelieve in the communications of Allah they shall have a severe chastisement; and Allah is Mighty, the Lord of retribution. Before this, as a guidance of the people. And He has revealed (the Qur´ân as) the Criterion of judgment (between truth and falsehood). Those who deny the revelations of Allâh there surely awaits them a severe punishment. Mighty is Allâh, the Lord of Retribution.
3:5إن الله لا يخفى عليه شىء فى الأرض ولا فى السماءإِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌۭ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ Gewiss, Gott ist nichts verborgen auf Erden, auch nicht im Himmel Gott ist nichts verborgen, sei es auf Erden oder im Himmel. Nichts ist verborgen vor Allah, weder auf Erden noch im Himmel. Nothing is hidden from God, on earth, or in the heaven. For God nothing is hidden on the earth or in the heavens. From Allah, verily nothing is hidden on earth or in the heavens. Verily, nothing on earth or in the heavens is hidden from God. Lo! nothing in the earth or in the heavens is hidden from Allah. Nothing on earth or in heaven is hidden from Allah. Allah-- surely nothing is hidden from Him in the earth or in the heaven. As to Allâh, verily nothing in this earth nor in the space above is hidden (from His view).
3:6هو الذى يصوركم فى الأرحام كيف يشاء لا إله إلا هو العزيز الحكيمهُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَٟهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ Er ist derjenige, der euch in den Gebärmüttern formt, wie er will. Es gibt keine Gottheit außer ihm, dem Ehrenvollen, dem Weisen Er ist es, Der euch im Schoß der Mutter so formt, wie Er will. Es gibt keinen Gott außer Ihm, dem Allmächtigen und Allweisen. Er ist es, Der euch im Mutterleib bildet, wie Er will; es ist kein Gott außer Ihm, dem Allmächtigen, dem Allweisen. He is the One who shapes you in the wombs as He wills. There is no other god besides Him; the Almighty, Most Wise. He is the One who pictures you in the wombs as He pleases. There is no god except He, the Noble, the Wise. He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. He it is who shapes you in the wombs as He wills. There is no deity save Him, the Almighty, the Truly Wise. He it is who fashioneth you in the wombs as pleaseth Him. There is no God save Him, the Almighty, the Wise. It is He who shapes you in your mothers´ wombs as He wills. There is no god except Him, the Almighty, the Wise. He it is Who shapes you in the wombs as He likes; there is no god but He, the Mighty, the Wise He it is Who fashions you in the wombs as He will. There is no other, cannot be and will never be One worthy of worship but He, the All-Mighty, the All-Wise.
3:7هو الذى أنزل عليك الكتب منه ءايت محكمت هن أم الكتب وأخر متشبهت فأما الذين فى قلوبهم زيغ فيتبعون ما تشبه منه ابتغاء الفتنة وابتغاء تأويله وما يعلم تأويله إلا الله والرسخون فى العلم يقولون ءامنا به كل من عند ربنا وما يذكر إلا أولوا الألببهُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٟبَ مِنْهُ ءَايَٟتٌۭ مُّحْكَمَٟتٌ هُنَّ أُمُّ ٱلْكِتَٟبِ وَأُخَرُ مُتَشَٟبِهَٟتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَٟبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٟسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٟبِ Er ist derjenige, der auf dich die Schrift herabsenden ließ. Davon sind festgelegte Zeichen - sie sind die Mutter der Schrift - und andere, die ähnlich sind. Diejenigen aber, in deren Herzen Abweichung ist, verfolgen das, was davon ähnlich ist, im Trachten nach Anstiftung und im Trachten nach ihrer Deutung. Und niemand weiß um ihre Deutung außer Gott. Und die im Wissen Verwurzelten sagen: Wir glaubten daran, alles ist von unserem Herrn. Und niemand erinnert sich, außer die Einsichtigen Er ist es, Der dir das Buch herabgesandt hat. Es enthält eindeutige, grundlegende Verse, die den Kern des Buches bilden und Verse, die verschieden gedeutet werden können. Diejenigen aber, die im Herzen abwegige Absichten hegen, befassen sich vorrangig mit den nicht eindeutigen, mit der Absicht, Verwirrung zu stiften und eigene Deutungen zu entwickeln. Die einzig richtige Deutung weiß nur Gott allein. Diejenigen aber, die über tiefgreifendes, fundiertes Wissen verfügen, bekennen: "Wir glauben (uneingeschränkt) daran. Alles (,was der Koran enthält,) ist von Gott, unserem Herrn." So denken nur die, die sich ihres gesunden Verstandes bedienen. Er ist es, Der das Buch zu dir herabgesandt hat; darin sind Verse von entscheidender Bedeutung - sie sind die Grundlage des Buches und andere, die verschiedener Deutung fähig sind. Die aber, in deren Herzen Verderbnis wohnt, suchen gerade jene heraus, die verschiedener Deutung fähig sind, im Trachten nach Zwiespalt und im Trachten nach Deutelei. Doch keiner kennt ihre Deutung als Allah und diejenigen, die fest gegründet im Wissen sind, die sprechen: «Wir glauben daran; das Ganze ist von unserem Herrn» - und niemand beherzigt es, außer den mit Verständnis Begabten - He sent down to you this scripture, containing straightforward verses -- which constitute the essence of the scripture -- as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except God and those well founded in knowledge. They say, "We believe in this -- all of it comes from our Lord." Only those who possess intelligence will take heed. He is the One who sent down to you the Book, from which there are firm revelations; they are the essence of the Book; and others which are similar. As for those who have a disease in their hearts, they will follow what is similar from it seeking to confuse, and seeking to derive an interpretation. But none know its interpretation except God, and those who are well founded in knowledge; they say: 'We believe in it, all is from our Lord.' And none will remember except those who possess intelligence. He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. He it is who has bestowed upon thee from on high this divine writ, containing messages that are clear in and by themselves - and these are the essence of the divine writ - as well as others that are allegorical. Hence, those who are deeply rooted in knowledge say: "We believe in it; the whole [of the divine writ] is from our Sustainer - albeit none takes this to heart save those who are endowed with insight. He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations--They are the substance of the Book--and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed. It is He who has sent down to you the Book. Some of its verses are precise in meaning - they are the foundation of the Book - and others obscure. Those whose hearts are swerving with disbelief, follow the obscure desiring sedition and desiring its interpretation, but no one knows its interpretation except Allah. Those who are well-grounded in knowledge say: ´We believe in it, it is all from our Lord. And none remember except those who are possessed of minds. He it is Who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation. but none knows its interpretation except Allah, and those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those having understanding. He it is Who has revealed to you this perfect Book, some of its verses are definite and decisive. They are the basic root (conveying the established meanings) of the Book (- Ummal Kitâb) and other (verses) are susceptible to various interpretations. As for those in whose hearts is perversity follow (verses) that are susceptible to different interpretations, seeking (to cause) dissension and seeking an interpretation (of their own choice). But no one knows its true interpretation except Allâh, and those who are firmly grounded in knowledge. They say, `We believe in it, it is all (- the basic and decisive verses as well as the allegorical ones) from our Lord.´ And none takes heed except those endowed with pure and clear understanding.
3:8ربنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنك أنت الوهابرَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ Unser Herr, lass unsere Herzen nicht abweichen, nachdem du uns rechtleitetest, und gewähre uns deinerseits Barmherzigkeit. Gewiss, du bist der Gewährende Unser Herr, laß unsere Herzen nicht vom geraden Weg abweichen, nachdem Du uns rechtgeleitet hast! Schenk uns Barmherzigkeit von Dir, bist Du doch der Gebende schlechthin! «Unser Herr, laß unsere Herzen nicht verderbt werden, nachdem Du uns geleitet hast, und gewähre uns Gnade von Dir; gewiß, Du allein bist der Gewährende. "Our Lord, let not our hearts waver, now that You have guided us. Shower us with Your mercy; You are the Grantor. 'Our Lord, do not make our hearts deviate after You have guided us, and grant us from You a mercy. Indeed, You are the Grantor.' "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. "O our Sustainer! Let not our hearts swerve from the truth after Thou hast guided us; and bestow upon us the gift of Thy grace: verily, Thou art the [true] Giver of Gifts. Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou art the Bestower. Lord, do not cause our hearts to swerve after You have guided us. Grant us Your Mercy. You are the Embracing Giver. Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver. `Our Lord!´, (they pray,) `Let not our hearts become perverse after You have guided us, and grant us from Your Own Self special mercy, for You alone are the Most Liberal Bestower.
3:9ربنا إنك جامع الناس ليوم لا ريب فيه إن الله لا يخلف الميعادرَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ Unser Herr, du versammelst die Menschen an einem Tag, an dem kein Zweifel ist. Wahrlich, Gott verfehlt das Versprechen nicht Unser Herr, Du wirst die Menschen eines Tages, am Jüngsten Tag, an dem nicht zu zweifeln ist, versammeln. Das hast Du gesagt. Gott bricht Sein Versprechen nicht. Unser Herr, Du wirst gewißlich das Menschengeschlecht versammeln an dem Tage, über den kein Zweifel ist; wahrlich, Allah bricht das Versprechen nicht.» "Our Lord, You will surely gather the people on a day that is inevitable. God never breaks a promise." 'Our Lord, You will gather the people for a Day in which there is no doubt; God does not break His appointment.' "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." "O our Sustainer! Verily, Thou wilt gather mankind together to witness the Day about [the coming of] which there is no doubt: verily, God never fails to fulfil His promise." Our Lord! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst. Lord, You will surely gather all the people for a Day that will come in which there is no doubt.´ Allah will not break His promise. Our Lord! surely Thou art the Gatherer of men on a day about which there is no doubt; surely Allah will not fail (His) promise. `Our Lord! You are invariably going to assemble all mankind on the Day about (the advent of) which there is no doubt. Surely, Allâh never breaks His word.´
3:10إن الذين كفروا لن تغنى عنهم أمولهم ولا أولدهم من الله شيءا وأولئك هم وقود النارإِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٟلُهُمْ وَلَآ أَوْلَٟدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَٟٓئِكَ هُمْ وَقُودُ ٱلنَّارِ Gewiss denjenigen, die ableugneten, werden weder ihre Vermögen noch ihre Kinder vor Gott etwas hilfreich sein. Jene sind der Brennstoff des Feuers Weder Reichtum noch Kinder werden den Ungläubigen vor Gott helfen. Sie sind der Brennstoff des Höllenfeuers. Die ungläubig sind, ihr Besitz und ihre Kinder werden ihnen nicht im geringsten nützen gegen Allah; und sie sind des Feuers Nahrung - Those who disbelieve will never be helped by their money, nor by their children, against God. They will be fuel for Hell. As for those who rejected, neither their money nor their children will avail them anything from God. They are the fuel of the Fire. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. BEHOLD, as for those who are bent on denying the truth - neither their worldly possessions nor their offspring will in the least avail them against God; and it is they, they who shall be the fuel of the fire! (On that day) neither the riches not the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for fire. Those who disbelieve, neither their riches nor their children shall save them from Allah. They shall become the fuel of the Fire. (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire. As to those who disbelieve, neither their possessions, nor their children shall avail them at all against (the punishment of) Allâh; and it is they that will be the fuel of the Fire.
3:11كدأب ءال فرعون والذين من قبلهم كذبوا بءايتنا فأخذهم الله بذنوبهم والله شديد العقابكَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٟتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ Es ist wie die Gepflogenheit der Sippe Pharaos und derjenigen vor ihnen. Sie leugneten unsere Zeichen. So nahm sie Gott wegen ihrer Missetaten. Und Gott ist hart im Bestrafen Sie ähneln den Anhängern Pharaos und den Ungläubigen aus noch früheren Zeiten. Sie erklärten Unsere Zeichen für Lüge. Da bestrafte sie Gott qualvoll wegen ihrer Sünden. Gottes Strafe ist gewaltig. Nach der Art der Leute Pharaos und derer, die vor ihnen waren; sie verwarfen Unsere Zeichen; also ergriff sie Allah für ihre Sünden, und Allah ist streng im Strafen. Like Pharaoh´s people and those before them, they rejected our revelations and, consequently, God punished them for their sins. God is strict in enforcing retribution. Like the behavior of the people of Pharaoh and those before them. They rejected Our signs so God took them for their sins. God is awesome in retribution. (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment. [To them shall - happen] the like of what happened to Pharaoh´s people and those who lived before them: they gave the lie to Our messages - and so God took them to task for their sins: for God is severe in retribution. Like Pharaoh´s folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment. Like Pharaoh´s people and those before them who belied Our revelations; Allah seized them in their sinfulness. Allah is firm in inflicting punishment. Like the striving of the people of Firon and those before them; they rejected Our communications, so Allah destroyed them on account of their faults; and Allah is severe in requiting (evil). (Their conduct is) like the conduct of the followers of Pharaoh and those before them. They cried lies to Our Messages, so that Allâh took them to task for their sins. Allâh is Severe in retribution.
3:12قل للذين كفروا ستغلبون وتحشرون إلى جهنم وبئس المهادقُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ Sage zu denjenigen, die ableugneten: Ihr werdet überwältigt und zur Hölle gedrängt, einer elenden Ruhestätte Sage den Ungläubigen: "Ihr werdet unterliegen und scharenweise zur Hölle abgeführt werden. Eine schlimmere Ruhestätte gibt es nicht." Sprich zu denen, die ungläubig sind: «Ihr sollt übermannt und in der Hölle versammelt werden; und schlimm ist die Ruhestatt!» Say to those who disbelieve, "You will be defeated, then gathered in Hell; what a miserable abode!" Say to those who have rejected: 'You will be defeated and gathered towards Hell, what a miserable abode!' Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! Say unto those who are bent on denying the truth: "You shall be overcome and gathered unto hell - and how evil a resting-place!" Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting place. Say to those who disbelieve: ´You shall be overcome and gathered into Gehenna (Hell), an evil cradling!´ Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place. Say to those who disbelieve, `You shall soon be overcome and gathered together to be driven towards Gehenna. What an evil abode it is!´
3:13قد كان لكم ءاية فى فئتين التقتا فئة تقتل فى سبيل الله وأخرى كافرة يرونهم مثليهم رأى العين والله يؤيد بنصره من يشاء إن فى ذلك لعبرة لأولى الأبصرقَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَٟتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٟلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَٟرِ Für euch war ja ein Zeichen in zwei Fraktionen, die aufeinandertrafen. Eine Fraktion kämpft auf dem Weg Gottes und eine andere ist ableugnend. Sie sehen sie dem Augenschein nach doppelt so viel wie sie selbst. Doch Gott unterstützt mit seiner Hilfe, wen er will. Darin ist gewiss ein Sinn für die, die den Blick haben Ihr habt ein lehrreiches göttliches Zeichen im Fall der zwei Gruppen, die sich (bei Badr) eine Schlacht lieferten. Die eine Gruppe kämpfte für Gottes Sache, und die andere bestand aus Ungläubigen, die sie mit ihren Augen für doppelt so zahlreich hielten. Doch Gott verhilft zum Sieg, wem Er will. Darin liegt eine Lehre für die Einsichtigen. Wahrlich, es ward euch ein Zeichen in den zwei Heeren, die aufeinander trafen, das eine Heer kämpfend in Allahs Sache, das andere ungläubig; und sie sahen sie mit sehenden Augen doppelt so viel wie sie selber. Also stärkt Allah mit Seinem Beistand, wen Er will. Darin liegt wahrlich eine Lehre für die, die Augen haben. An example has been set for you by the two armies who clashed -- one army was fighting in the cause of God, while the other was disbelieving. They saw with their own eyes that they were twice as many. God supports with His victory whomever He wills. This should provide an assurance for those who possess vision. There was a sign for you in the two groups that met. One was fighting in the cause of God, and the other was rejecting. They thus saw them as twice their number with their eyes. And God supports with His victory whom He wills. In this is a lesson for those with vision. "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." You have already had a sign in the two hosts that met in battle, one host fighting in God´s cause and the other denying Him; with their own eyes [the former] saw the others as twice their own number: but God strengthens with His succour whom He wills. In this, behold, there is indeed a lesson for all who have eyes to see. There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes. Indeed, there was a sign for you in the two armies which met on the battlefield. One was fighting in the way of Allah, and another unbelieving. They (the believers) saw with their eyes that they were twice their own number. Allah strengthens with His victory whom He will. Surely, in that there was a lesson for those possessed of eyes. Indeed there was a sign for you in the two hosts (which) met together in encounter; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as.many as themselves with the sight of the eye and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight. There has already been for you a remarkable sign in the two armies that encountered each other (- in the Battle of Badr). (Behold!) one army is fighting in the cause of Allâh and the other is (an army of) disbelievers, whom they (- the Muslims) saw with their naked eyes twice as many (and not thrice as the actual figure was so that the believers did not lose their hearts). And Allâh strengthens with His help whomsoever He will. Verily, in this is a lesson for those who have eyes.
3:14زين للناس حب الشهوت من النساء والبنين والقنطير المقنطرة من الذهب والفضة والخيل المسومة والأنعم والحرث ذلك متع الحيوة الدنيا والله عنده حسن المءابزُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٟتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٟطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٟمِ وَٱلْحَرْثِ ۗ ذَٟلِكَ مَتَٟعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ Geschmückt ist den Menschen die Liebe des Begehrens von den Frauen, den Söhnen, den zentnerweisen Zentnern von Gold und Silber, den ausgezeichneten Pferden, dem Vieh und dem Acker. Dies ist der Genuss des diesseitigen Lebens, jedoch bei Gott ist die schönste Rückkehr Es zieht die Menschen an, alles Begehrenswerte zu lieben: Frauen, Söhne, große Mengen Gold und Silber, edle Pferde, Viehherden und ertragreichen Boden. Das sind die Freuden des Diesseits. Gott bereitet aber im Jenseits die schönste Bleibe für die Gläubigen, die zu Ihm zurückkehren. Verschönt ist den Menschen die Liebe zu den Begehrten, Frauen und Kindern und aufgespeicherten Haufen von Gold und Silber und wohlgezüchteten Pferden und Viehherden und Ackerfrucht. Das ist die Versorgung für dieses Leben; doch Allah ist es, bei Dem die schönste Heimstatt ist. Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at God. It has been adorned for people to love the desire of women, and sons, and ornaments made from gold and silver, and trained horses, and livestock, and fields. These are the enjoyment of the world, and with God is the best abode. Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world´s life; but in nearness to Allah is the best of the goals (To return to). ALLURING unto man is the enjoyment of worldly desires through women, and children, and heaped-up treasures of gold and silver, and horses of high mark, and cattle, and lands. All this may be enjoyed in the life of this world - but the most beauteous of all goals is with God. Beautified for mankind is love of the joys (that come) from women and offspring, and stored up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode. Decorated for people are the desires of women, offspring, and of heaped up piles of gold and silver, of pedigree horses, cattle, and sown fields. These are the enjoyments of the worldly life, but with Allah is the best return. The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life). It has been made fairseeming to the people the love of the desired things comprising women, sons, stored up heaps of gold and silver, well-bred horses, cattle and tilth. That is the provision of the present life. Whereas with Allâh is the fairest goal (of life).
3:15قل أؤنبئكم بخير من ذلكم للذين اتقوا عند ربهم جنت تجرى من تحتها الأنهر خلدين فيها وأزوج مطهرة ورضون من الله والله بصير بالعبادقُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَٟلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٟتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٟرُ خَٟلِدِينَ فِيهَا وَأَزْوَٟجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَٟنٌۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ Sage: Soll ich euch von einem Besseren als diesem berichten. Für diejenigen, die achtsam waren, sind bei ihrem Herrn Gärten, worunter die Flüsse verlaufen und worin sie ewig sind, gereinigte Partner und Wohlgefallen von Gott. Und Gott ist blickend über die Diener Sprich: "Ich kläre euch (über eine Belohnung) auf, die besser ist (als alle Freuden des Diesseits). Gott hat Paradiesgärten für die Frommen bestimmt, unterhalb derer Flüsse fließen. Darin verweilen sie ewig. Sie werden reine Gefährtinnen haben und sich an Gottes Wohlgefallen erfreuen. Gott weiß genau, wer seine wahren Diener sind. Sprich: «Soll ich euch von etwas Besserem Kunde geben als diesem?» Für jene, die Gott fürchten, sind Gärten bei ihrem Herrn, die Ströme durchfließen - dort sollen sie wohnen -, und reine Gattinnen und Allahs Wohlgefallen. Und Allah achtet wohl der Diener, Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in God´s blessings." God is Seer of His worshipers. Say: 'Shall I inform you of what is greater than all this? For those who believe in their Lord will be estates with rivers flowing beneath them; abiding therein, and with pure mates, and an acceptance from God. And God is Seer over the servants.' Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah´s sight are (all) His servants,- Say: "Shall I tell you of better things than those [earthly joys]? For the God-conscious there are, with their Sustainer, gardens through which running waters flow, therein to abide, and spouses pure, and God´s goodly acceptance." And God sees all that is in [the hearts of] His servants - Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow, and pure companions, and contentment from Allah. Allah is Seer of His bondmen. Say: ´Shall I tell you of a better thing than that? For the cautious with their Lord, theirs shall be Gardens underneath which rivers flow, where they shall live for ever, and purified spouses, and pleasure from Allah.´ Allah is watching over His worshipers. Say:Shall}I tell you what is better than these? For those who guard (against evil) are gardens with their Lord, beneath which rivers flow, to abide in them, and pure mates and Allah´s pleasure; and Allah sees the servants. Say, `Shall I inform you of something better than these? There are with their Lord Gardens served with running streams for those who become secure against evil. There they shall abide for ever, and (there will be the righteous) companions perfectly purified and (above all they will enjoy) the good pleasure of Allâh.´ And Allâh is Mindful of (His) servants,
3:16الذين يقولون ربنا إننا ءامنا فاغفر لنا ذنوبنا وقنا عذاب النارٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ Diejenigen, die sagen: Unser Herr, gewiss glaubten wir. So vergib uns unsere Missetaten und behüte uns vor der Qual des Feuers Das sind diejenigen, die sagen: "Unser Herr, wir glauben. Vergib uns unsere Sünden und schütze uns vor der Strafe der Hölle!" Die da sprechen: «Unser Herr, siehe, wir glauben, vergib uns drum unsere Sünden und bewahre uns vor der Strafe des Feuers.» They say, "Our Lord, we have believed, so forgive us our sins, and spare us the agony of the hellfire." The ones who say: 'Our Lord, we believe, so forgive us our sins, and spare us the retribution of the Fire.' (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- those who say, "O our Sustainer! Behold, we believe [in Thee]; forgive us, then, our sins, and keep us safe from suffering through the fire" - : Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire! Those are they who say: ´Lord, we believe in You, forgive us our sins and save us from the punishment of the Fire´, Those who say: Our Lord! surely we believe, therefore forgive us our faults and save us from the chastisement of the fire. Who say, `Our Lord! we have certainly believed, therefore protect us against (the consequences of) our sins and save us from the punishment of the Fire.´
3:17الصبرين والصدقين والقنتين والمنفقين والمستغفرين بالأسحارٱلصَّٟبِرِينَ وَٱلصَّٟدِقِينَ وَٱلْقَٟنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ Die Geduldigen, die Ehrlichen, die Loyalen, die Ausgebenden und die bei den Dämmerungen um Vergebung Bittenden Das sind die Geduldigen, Ehrlichen, die Bescheidenen, die für Gottes Sache großzügig spenden und in der Stille vor der Morgendämmerung Gott um Vergebung bitten. Die Standhaften und die Wahrhaften, die Gehorsamen und die Spendenden und die in der späteren Hälfte der Nacht um Verzeihung Bittenden. They are steadfast, truthful, submitting, charitable, and meditators at dawn. The patient, and the truthful, and the dutiful, and the givers, and the seekers of forgiveness in the late hours of the night. Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning. those who are patient in adversity, and true to their word, and truly devout, and who spend [in God´s way], and pray for forgiveness from their innermost hearts. The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night. who are patient, truthful, obedient, and charitable, and who ask forgiveness at dawn. The patient, and the truthful, and the obedient, and those who spend (benevolently) and those who ask forgiveness in the morning times. (And those who are) the patiently persevering, the truthful and the obedient, and those who spend (liberally in the cause of Allâh) and the implorers of Divine protection in the latter part of the night (and from the core of their hearts).
3:18شهد الله أنه لا إله إلا هو والملئكة وأولوا العلم قائما بالقسط لا إله إلا هو العزيز الحكيمشَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٟهَ إِلَّا هُوَ وَٱلْمَلَٟٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَٟهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ Gott bezeugte, auch die Engel und die im Wissen Herausragenden, dass es keine Gottheit gibt außer ihm, stehend für die Gerechtigkeit. Es gibt keine Gottheit außer ihm, dem Ehrenvollen, dem Weisen Gott bezeugt, daß Er der einzige Gott ist, außer Dem es keinen Gott gibt. Das bezeugen die Engel und die Wissenden. Er ist es, Der die Gerechtigkeit aufrecht erhält. Außer Ihm gibt es keinen Gott. Er ist der Allmächtige, der Weise. Allah bezeugt, in Wahrung der Gerechtigkeit, daß es keinen Gott gibt außer Ihm - ebenso die Engel und jene, die Wissen besitzen; es gibt keinen Gott außer Ihm, dem Allmächtigen, dem Allweisen. God bears witness that there is no god except He, and so do the angels and those who possess knowledge. Truthfully and equitably, He is the absolute god; there is no god but He, the Almighty, Most Wise. God bears witness that there is no god except He, as do the angels, and those with knowledge, He is standing with justice. There is no god except He, the Noble, the Wise. There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. GOD [Himself] proffers evidence - and [so do] the angels and all who are endowed with knowledge - that there is no deity save Him, the Upholder of Equity: there is no deity save Him, the Almighty, the Truly Wise. Allah (Himself) is witness that there is no God save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no God save Him, the Almighty, the Wise. Allah bears witness that there is no god except He, and so do the angels and the knowledgeable. He upholds justice - there is no god except He, the Mighty, the Wise. Allah bears witness that there is no god but He, and (so do) the angels and those possessed of knowledge, maintaining His creation with justice; there is no god but He, the Mighty, the Wise. Allâh bears witness that there is no other, cannot be and will never be One worthy of worship but He, and (so do) the angels and those possessed of true knowledge, maintaining justice. There is no other, cannot be and will never be One worthy of worship but He, the All-Mighty, the All-Wise.
3:19إن الدين عند الله الإسلم وما اختلف الذين أوتوا الكتب إلا من بعد ما جاءهم العلم بغيا بينهم ومن يكفر بءايت الله فإن الله سريع الحسابإِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٟمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٟبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَٟتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ Gewiss, die Lebensordnung bei Gott ist die Ergebung. Doch uneinig waren diejenigen, die die Schrift bekamen, erst nachdem ihnen das Wissen zukam, gegeneinander übertretend. Und wer die Zeichen Gottes ableugnet, so ist Gott gewiss schnell im Abrechnen Wahrlich, die (einzige) Religion vor Gott ist der Islam (,die Hingabe an Gott)! Diejenigen, denen das Buch gegeben worden war, wurden erst dann in gegenseitiger Auflehnung untereinander uneins, nachdem sie diese Wahrheit erfahren hatten. Doch wer die Zeichen Gottes leugnet, muß sich dessen bewußt sein, daß Gott ihn und seinesgleichen schnell zur Rechenschaft zieht. Wahrlich, die Religion vor Allah ist Islam. Und die, denen das Buch gegeben ward, wurden uneins, erst nachdem das Wissen zu ihnen gekommen war, aus gegenseitigem Neid. Und wer die Zeichen Allahs leugnet - dann, wahrlich, ist Allah schnell im Abrechnen. The only religion approved by God is "Submission". Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of God´s revelations, God is most strict in reckoning. The system with God is submission, and those who received the Book did not dispute except after the knowledge came to them out of jealousy between them. And whoever rejects the revelations of God, then God is swift in judgment. The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. Behold, the only [true] religion in the sight of God is [man´s] self-surrender unto Him; and those who were vouchsafed revelation aforetime But as for him who denies the truth of God´s messages - behold, God is swift in reckoning! Lo! religion with Allah (is) The Surrender (to His will and guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) Lo! Allah is swift at reckoning. The only religion with Allah is Islam (submission). Those to whom the Book was given disagreed among themselves only after knowledge had been given to them being insolent among themselves. He who disbelieves the verses of Allah - indeed Allah is Swift in reckoning. Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning. Decidedly, the true Faith acceptable to Allâh is Islam. Those who were given the Scripture were not at variance except after the knowledge had come to them; (their differences were) due to mutual envy and to spite one another. And whoso denies the Messages of Allâh (should bear in mind that) then Allâh indeed is Quick at reckoning.
3:20فإن حاجوك فقل أسلمت وجهى لله ومن اتبعن وقل للذين أوتوا الكتب والأمين ءأسلمتم فإن أسلموا فقد اهتدوا وإن تولوا فإنما عليك البلغ والله بصير بالعبادفَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٟبَ وَٱلْأُمِّيِّۦنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٟغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ So wenn sie mit dir debattieren, dann sage: Ich habe mein Antlitz Gott ergeben, auch wer mir folgt. Und sage zu denjenigen, die die Schrift bekamen, und den Heiden: Habt ihr euch ergeben. Ergaben sie sich, so sind sie rechtgeleitet. Kehrten sie sich ab, so obliegt dir nur das Übermitteln. Und Gott ist blickend über die Diener Wenn sie mit dir (über die wahre Religion) streiten wollen, sage ihnen: "Ich habe mich ganz Gott hingegeben, ebenso machten es die, die mir gefolgt sind." Sage den Schriftbesitzern und den unwissenden Arabern: "Wollt ihr euch nicht Gott hingeben?" Geben sie sich Ihm hin (und nehmen sie den Islam an), so sind sie rechtgeleitet. Wenden sie sich aber ab, (so ist es ihre Entscheidung). Deine Aufgabe besteht nur darin, die Botschaft zu verkünden. Gott sieht alles, was die Menschen tun. Streiten sie aber mit dir, so sprich: «Ich habe mich Allah ergeben und ebenso die, die mir folgen.» Und sprich zu jenen, denen das Buch gegeben ward, und zu den Analphabeten: « Habt ihr euch ergeben?» Haben sie sich ergeben, dann sind sie sicher auf dem rechten Weg, wenden sie sich aber zurück, dann obliegt dir nur die Verkündigung; und Allah achtet wohl der Diener. If they argue with you, then say, "I have simply submitted myself to God; I and those who follow me." You shall proclaim to those who received the scripture, as well as those who did not, "Would you submit?" If they submit, then they have been guided, but if they turn away, your sole mission is to deliver this message. God is Seer of all people. If they debate with you, then say: 'I have submitted myself to God, as well as those who follow me.' And say to those who have received the Book and the Gentiles: 'Have you submitted?' If they have submitted then they are guided, and if they turn away, then you are only to deliver, and God is Seer over the servants. So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah´s sight are (all) His servants. Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people, "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures. And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen. If they argue with you, say: ´I have submitted my face to Allah and so have those who follow me.´ To those who have received the Book (Jews and Nazarenes) and to the ignorant, ask: ´Have you submitted yourselves to Allah?´ If they became Muslims they were guided, if they turn away, then your only duty is to warn them. Allah is watching over all His worshipers. But if they dispute with you, say: I have submitted myself entirely to Allah and (so) every one who follows me; and say to those who have been given the Book and the unlearned people: Do you submit yourselves? So if they submit then indeed they follow the right way; and if they turn back, then upon you is only the delivery of the message and Allah sees the servants. But if they dispute with you say, `I have completely submitted myself to (the will and guidance of) Allâh and (so have) those who follow me.´ And say to those who had been given the Scripture and to the unlettered, `Have you also submitted yourselves?´ Indeed, they will be following true guidance if they submit themselves (to the will of God). But if they turn back then your responsibility is only to convey (the message). Allâh is Ever Watchful of His servants.
3:21إن الذين يكفرون بءايت الله ويقتلون النبين بغير حق ويقتلون الذين يأمرون بالقسط من الناس فبشرهم بعذاب أليمإِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٟتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ Gewiss denjenigen, die die Zeichen Gottes ableugnen und die Propheten mit Unrecht töten und diejenigen von den Menschen töten, die nach Gerechtigkeit befehlen, verkünde eine schmerzhafte Qual Denjenigen, die Gottes Zeichen leugnen, desgleichen denen, welche die Propheten und die Rechtschaffenen, die zur Gerechtigkeit ermahnen, unrechtmäßig töten, verkünde qualvolle Strafe! Die Allahs Zeichen leugnen und die Propheten grundlos morden möchten und morden möchten diejenigen unter den Menschen, die Gerechtigkeit predigen - künde ihnen schmerzliche Strafe an. Those who have rejected God´s revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution. Those who reject the revelations of God and kill the prophets without right, and kill those who order justice from among the people; inform them of a painful retribution. As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. Verily, as for those who deny the truth of God´s messages, and slay the prophets against all right, and slay people who enjoin equity - announce unto them a grievous chastisement. Lo! those who disbelieve the revelations of Allah, and slay the Prophets wrongfully, and slay those of mankind who enjoin equity: announce them a painful doom. Those who disbelieve the verses of Allah and slay the Prophets unjustly, and slay those who bid to justice - give them the glad tidings of a painful punishment! Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement. Surely, those who deny the Messages of Allâh and seek to kill the Prophets without a just cause and slay those among the people who enjoin equity and justice, announce to them a grievous punishment.
3:22أولئك الذين حبطت أعملهم فى الدنيا والءاخرة وما لهم من نصرينأُو۟لَٟٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٟلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٟصِرِينَ Jene sind es, deren Werke im Diesseits und im Letzten zunichte gingen. Und kein Helfer ist für sie Ihre Taten taugen im Diesseits und im Jenseits nichts, und sie finden keinen, der ihnen beisteht. Sie sind es, deren Werke nichtig sein sollen in dieser und in jener Welt, und keine Helfer werden sie finden. Their works have been nullified, both in this life and in the Hereafter, and they will have no helpers. These are the ones whose works will be lost in this world, and in the Hereafter they will have no supporters. They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. It is they whose works shall come to nought both in this world and in the life to come; and they shall have none to succour them. Those are they whose works have failed in the world and the Hereafter; and they have no helpers. Their works shall be annulled in this world and in the Everlasting Life, and there shall be none to help them. Those are they whose works shall become null in this world as well as the hereafter, and they shall have no helpers. It is they whose deeds go in vain in this world and in the Hereafter, and they shall have none to help them.
3:23ألم تر إلى الذين أوتوا نصيبا من الكتب يدعون إلى كتب الله ليحكم بينهم ثم يتولى فريق منهم وهم معرضونأَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٟبِ يُدْعَوْنَ إِلَىٰ كِتَٟبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ Sahst du dir nicht diejenigen an, die einen Anteil von der Schrift bekamen. Gebeten werden sie zur Schrift Gottes, damit sie zwischen ihnen richtet. Dann kehrt sich eine Gruppe von ihnen ab, wobei sie abgeneigt sind Wie seltsam verhielten sich die Leute, denen ein Teil von der Schrift zuteil geworden war! Sie wurden aufgefordert, das Urteil gemäß dem Buch Gottes anzunehmen. Einige gingen jedoch ablehnend fort. Hast du nicht von jenen Kenntnis, denen ein Teil von der Schrift gegeben ward? Sie sind berufen zum Buche Allahs, daß es richten möge zwischen ihnen, doch ein Teil von ihnen wendet sich ab in Widerwillen. Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of God, and apply it to their own lives, then some of them turn away in aversion? Did you not see those who were given a portion of the Book being invited to the Book of God to judge between them, then a group of them turns away while they are adverse? Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). Art thou not aware of those who have been granted their share of revelation [aforetime]? They have been called upon to let God´s writ be their law - and yet some of them turn away [from it] in their obstinacy, Hast thou not seen how those who have received the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)? Have you not seen those who have received a portion of the Book being called to the Book of Allah, that it might judge between them, and some turned away, swerving aside. Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw. Have you not considered (the case of) those who were given a portion of the Scripture? When they are called to the Book of Allâh (the Qur´ân) that it may judge between them, yet a party of them turn away in sheer aversion.
3:24ذلك بأنهم قالوا لن تمسنا النار إلا أياما معدودت وغرهم فى دينهم ما كانوا يفترونذَٟلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٟتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ Dies ist deshalb, da sie sagten: Uns wird das Feuer nicht erfassen, außer an abgezählten Tagen. Doch getäuscht wurden sie in ihrer Lebensordnung und in dem, was sie zu ersinnen pflegten Sie verhielten sich so, indem sie sagten: "Das Höllenfeuer wird uns nur wenige Tage berühren. " Durch diese falsche Vorstellung gingen sie in ihrer Religion irre. Dies, weil sie sagen: «Das Feuer soll uns nicht berühren, außer an einigen Tagen.» Und was sie selber erdichten, hat sie über ihren Glauben getäuscht. This is because they said, "The hellfire will not touch us, except for a few days." They were thus deceived in their religion by their own fabrications. That is because they said: 'The Fire will not touch us except for a few number of days,' and they were arrogant by what they invented in their system. This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion. simply because they claim, "The fire will most certainly not touch us for more than a limited number of days": That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion. For they say: ´The Fire will not touch us except for a certain number of days.´ And the lies they forged have deluded them in their religion. This is because they say: The fire shall not touch us but for a few days; and what they have forged deceives them in the matter of their religion. They do so because they say, `The Fire will not (even) brush us except for a limited number of days.´ (Their own lies) that they used to forge have deluded them in the matter of their faith.
3:25فكيف إذا جمعنهم ليوم لا ريب فيه ووفيت كل نفس ما كسبت وهم لا يظلمونفَكَيْفَ إِذَا جَمَعْنَٟهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ Aber wie, wenn wir sie für einen Tag versammelten, an dem es keinen Zweifel gibt. Jeder Seele wurde das erfüllt, was sie erwarb, und ihnen wird nicht Unrecht getan Wie werden sie sich verhalten, wenn Wir sie an einem bestimmten Tag, (dem Jüngsten Tag,) an dem nicht zu zweifeln ist, versammeln? Jede Seele wird genau nach ihren Taten gerichtet. Keinem wird Unrecht geschehen. Wie! wenn Wir sie versammeln an dem Tage, über den kein Zweifel ist, und wenn jeder voll erhält, was er verdient; und sie werden nicht Unrecht erleiden! How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice. How shall it be when We gather them on the Day in which there is no doubt; and every soul shall receive what it has earned, and they will not be wronged. But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? How, then, [will they fare] when We shall gather them all together to witness the Day about [the coming of] which there is no doubt, and every human being shall be repaid in full for what he has done, and none shall be wronged? How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged. How will it be when We gather them for a Day in which there is no doubt, when every soul will be given what it has earned and they will not be wronged? Then how will it be when We shall gather them together on a day about which there is no doubt, and every soul shall be fully paid what it has earned, and they shall not be dealt with unjustly? Then how (will they fare) when We gather them together for the Day about (the advent of) which there is no doubt, and (when) every soul shall be paid in full for what it has accomplished, and they shall not be dealt with unjustly.
3:26قل اللهم ملك الملك تؤتى الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شىء قديرقُلِ ٱللَّهُمَّ مَٟلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ Sage: Oh Gott, König der Königsherrschaft, du lässt die Königsherrschaft zukommen, wem du willst, und du entziehst die Königsherrschaft, wem du willst. Du ehrst, wen du willst, und du erniedrigst, wen du willst. In deiner Hand ist das Gute. Gewiss, du bist über alle Dinge mächtig Sprich: "Gott, Du allein hast die Herrschaft in der Hand, Du gewährst die Herrschaft, wem Du willst, und Du entziehst die Herrschaft, wem Du willst. Du erhebst, wen Du willst, und Du demütigst, wen Du willst. In Deiner Hand liegt das Gute. Deine Allmacht hat keine Grenzen. Sprich: «O Allah, Herr der Herrschaft, Du gibst die Herrschaft, wem Du willst, und Du nimmst die Herrschaft, wem Du willst. Du erhöhst, wen Du willst, und erniedrigst, wen Du willst. In Deiner Hand ist alles Gute. Wahrlich, Du hast Macht über alle Dinge. Say, "Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent. Say: 'Our god, Possessor of kingship; you grant kingship to whom You please, and revoke kingship from whom You please, and honor whom You please, and humiliate whom You please; in Your hand is goodness. You are capable of all things.' Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. SAY: "O God, Lord of all dominion! Thou grantest dominion unto whom Thou willest, and takest away dominion from whom Thou willest; and Thou exaltest whom Thou willest, and abasest whom Thou willest. In Thy hand is all good. Verily, Thou hast the power to will anything. Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things. Say: ´O Allah, Owner of the Kingdom. You give the kingdom to whom You will, and take it away from whom You will, You exalt whom You will and abase whom You will. In Your Hand is good, You have power over all things. Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou pleasest and takest away the kingdom from whomsoever Thou pleasest, and Thou exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is the good; surety, Thou hast power over all things. Say, `O Allâh! the Lord of all power, You grant power to whomsoever You will and take away power from whomsoever You please, and confer honour and dignity on whomsoever You will and disgrace whomsoever You will. All good lies in Your hand. Verily, You are the Possessor of full power to do all You will,
3:27تولج اليل فى النهار وتولج النهار فى اليل وتخرج الحى من الميت وتخرج الميت من الحى وترزق من تشاء بغير حسابتُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ Du lässt die Nacht in den Tag gleiten und du lässt den Tag in die Nacht gleiten. Und du bringst das Lebendige aus dem Toten hervor und du bringst das Tote aus dem Lebendigen hervor. Und du versorgst, wen du willst, ohne Berechnung Die Nacht läßt Du in den Tag und den Tag in die Nacht übergehen. Das Lebendige bringst Du aus dem Toten hervor und das Tote aus dem Lebendigen. Du bescherst, wem Du willst, ohne abzurechnen." Du lässest die Nacht übergehen in den Tag und lässest den Tag übergehen in die Nacht. Du lässest das Lebendige hervorgehen aus dem Toten und lässest das Tote hervorgehen aus dem Lebendigen. Und Du gibst, wem Du willst, ohne zu rechnen.» "You merge the night into the day, and merge the day into the night. You produce the living from the dead, and produce the dead from the living, and You provide for whomever You choose, without limits." 'You blend the night into the day, and blend the day into the night; and you bring the living out of the dead, and bring the dead out of the living; and You provide for whom You wish without reckoning.' "Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure." "Thou makest the night grow longer by shortening the day, and Thou makest the day grow longer by shortening the night. And Thou bringest forth the living out of that which is dead, and Thou bringest forth the dead out of that which is alive. And Thou grantest sustenance unto whom `Thou willest, beyond all reckoning." Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint. You cause the night to enter into the day, and the day to enter into the night. You bring forth the living from the dead and the dead from the living. You provide without reckoning to whom You will.´ Thou makest the night to pass into the day and Thou makest the day to pass into the night, and Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou givest sustenance to whom Thou pleasest without measure. `You cause the night to merge into the day and cause the day to merge into the night, and bring forth the living from the dead and bring forth the dead from the living, and provide (all sorts of provisions) to whomsoever You will without measure.´
3:28لا يتخذ المؤمنون الكفرين أولياء من دون المؤمنين ومن يفعل ذلك فليس من الله فى شىء إلا أن تتقوا منهم تقىة ويحذركم الله نفسه وإلى الله المصيرلَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٟفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٟلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ Die Gläubigen nehmen sich nicht die Ableugner anstelle der Gläubigen zu Verbündeten. Wer aber dies tut, so ist es nicht von Gott, außer dass ihr euch mit Obacht vor ihnen in Acht nehmt, wobei Gott euch vor seiner selbst warnt. Und zu Gott geht das Schicksal Die Gläubigen dürfen nicht die Ungläubigen (zum Nachteil ihrer Gemeinde) zu Vertrauten nehmen. Wer das doch tut, hat sich völlig von Gott abgewandt, es sei denn, ihr schützt euch dadurch vor ihnen. Gott warnt euch vor Sich selbst (,vor Seiner Strafe). Bei Gott endet ihr alle. Die Gläubigen sollen sich nicht Ungläubige zu Freunden nehmen vor den Gläubigen - und wer das tut, hat nichts mit Allah -, es sei denn, daß ihr euch vorsichtig vor ihnen hütet. Allah warnt euch vor Seiner Strafe, und zu Allah ist die Heimkehr. The believers never ally themselves with the disbelievers, instead of the believers. Whoever does this is exiled from God. Exempted are those who are forced to do this to avoid persecution. God alerts you that you shall reverence Him alone. To God is the ultimate destiny. Let not the believers take the rejecters as allies instead of the believers. And whoever does so will have nothing with God; for you are to be cautious of them as they deserve. And God warns you of Himself, and to God is the destiny. Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. LET NOT the believers take those who deny the truth for their allies in preference to the believers But God warns you to beware of Him: for with God is all journeys´ end. Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying. The believers should not take the unbelievers as guides in preference to the believers - he who does this does not belong to Allah in anything, unless you have a fear of them. Allah warns you to be cautious of Him, the arrival is to Allah. Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming. Let not the believers take the disbelievers for friends in preference to the believers unless you very carefully guard against evil from them. Indeed he who acts likewise (in a careless manner let him remember) he has nothing to do with Allâh. And Allâh cautions you against His punishment, for to Allâh is the eventual returning.
3:29قل إن تخفوا ما فى صدوركم أو تبدوه يعلمه الله ويعلم ما فى السموت وما فى الأرض والله على كل شىء قديرقُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَٟوَٟتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ Sage: Ob ihr verbergt, was in euren Brüsten ist, oder ob ihr es zeigt, Gott weiß es. Und er weiß, was in den Himmeln und was auf der Erde ist. Und Gott ist über alle Dinge mächtig Sprich: "Gott kennt eure Geheimnisse, ganz gleich, ob ihr sie verheimlicht oder offenbart. Er weiß, was in den Himmeln und auf Erden ist. Seine Allmacht umfaßt alles. Sprich: «Ob ihr verbergt, was in euren Herzen ist, oder ob ihr es kundtut, Allah weiß es; Er weiß, was in den Himmeln ist und was auf Erden; und Allah hat Macht über alle Dinge.» Say, "Whether you conceal your innermost thought, or declare it, God is fully aware thereof." He is fully aware of everything in the heavens and the earth. God is Omnipotent. Say: 'Whether you hide what is in your chests or you reveal it, God will know.' And He knows what is in the heavens and the earth; and God is capable of all things. Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. Say: "Whether you conceal what is in your hearts or bring it into the open, God knows it: for He knows all that is in the heavens and all that is on earth; and God has the power to will anything." Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things. Say: ´Whether you hide what is in your hearts or reveal it, Allah knows it. He knows all that is in the heavens and earth and has power over all things.´ Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things. Say, `Whether you conceal that which is in your bosoms or whether you reveal it Allâh knows it, and He knows whatever is in the heavens and whatever is in the earth. Allâh is the Possessor of full power to do all that He will.´
3:30يوم تجد كل نفس ما عملت من خير محضرا وما عملت من سوء تود لو أن بينها وبينه أمدا بعيدا ويحذركم الله نفسه والله رءوف بالعباديَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ Am Tag, da jede Seele das, was sie an Gutem tat, vorgebracht findet, und an Schlechtem, hätte sie es gern, dass zwischen ihr und ihm eine weite Spanne wäre. Und Gott warnt euch vor seiner selbst und Gott ist mitfühlend mit den Dienern Am Jüngsten Tag wird jede Seele alle ihre Taten vorfinden, die guten und die bösen. Dann würde sie gern von den bösen Taten durch einen weiten Abstand getrennt sein. Gott warnt euch vor Sich selbst. Doch Gott ist höchst barmherzig gegenüber den Ihm dienenden Menschen. (Denkt) an den Tag, wo jeder vor sich versammelt finden wird, was er an Gutem getan und was er an Bösem getan. Wünschen wird er, daß ein großer Abstand wäre zwischen ihm und jenem (Bösen). Allah warnt euch vor Seiner Strafe. Und Allah ist mild und gütig gegen die Diener. The day will come when each soul will find all the good works it had done brought forth. As for the evil works, it will wish that they were far, far removed. God alerts you that you shall reverence Him alone. God is Compassionate towards the people. The Day every soul will find what good it had done present; and what bad it had done, it will wish that between them was a great distance. And God warns you of Himself, and God is Compassionate towards the servants. "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, [many a one] will wish that there were a long span of time between himself and that [Day]. Hence, God warns you to beware of Him; but God is most compassionate towards His creatures. On the day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty apace of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is full of pity for (His) bondmen. The Day that every soul shall find what it has done of good brought forward, and what it has done of evil, it will wish if there were only a far space between it and that (Day). Allah warns you to be wary of Him; and Allah is Gentle with His worshipers. On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants. (Beware of) the Day when every soul shall be confronted with what good it has done and (similarly) whatever it has done of evil. It (- the soul) will earnestly wish there would be a long distance between it and between that (evil). Allâh cautions you against His punishment. And Allâh is Most Compassionate to His servants.
3:31قل إن كنتم تحبون الله فاتبعونى يحببكم الله ويغفر لكم ذنوبكم والله غفور رحيمقُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ Sage: Wenn ihr Gott zu lieben pflegtet, dann folgt mir. Gott wird euch lieben und euch eure Missetaten vergeben und Gott ist vergebend, gnädig Sprich: "Wenn ihr Gott liebt, folgt mir; so wird Gott euch lieben und euch eure Sünden vergeben. Gott ist voller Vergebung und Barmherzigkeit." Sprich: «Liebt ihr Allah, so folget mir; (dann) wird Allah euch lieben und euch eure Fehler verzeihen; denn Allah ist allverzeihend, barmherzig.» Proclaim: "If you love God, you should follow me." God will then love you, and forgive your sins. God is Forgiver, Most Merciful. Say: 'If you love God then follow me so God will love you and forgive your sins.' God is Forgiver, Merciful. Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." Say [O Prophet]: "If you love God, follow me, [and] God will love you and forgive you your sins; for God is much-forgiving, a dispenser of grace." Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. Say (Prophet Muhammad): ´If you love Allah, follow me and Allah will love you, and forgive your sins. Allah is Forgiving and Merciful.´ Say: If you love Allah, then follow me, Allah will love you and forgive you your faults, and Allah is Forgiving, MercifuL Say, `Follow me if you love Allâh, (if you do so) Allâh will love you and grant you protection from your sins. Allâh is Great Protector, Ever Merciful.´
3:32قل أطيعوا الله والرسول فإن تولوا فإن الله لا يحب الكفرينقُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٟفِرِينَ Sage: Gehorcht Gott und dem Gesandten. Wenn sie sich abkehrten, so liebt Gott gewiss nicht die Ableugner Sprich: "Gehorcht Gott und dem Gesandten!" Doch wenn sie sich abwenden, müssen sie wissen, daß Gott die Ungläubigen nicht liebt. Sprich: «Gehorchet Allah und dem Gesandten»; doch wenn sie sich abkehren, dann (bedenke), daß Allah die Ungläubigen nicht liebt. Proclaim: "You shall obey God and the messenger." If they turn away, God does not love the disbelievers. Say: 'Obey God and the messenger.' But if they turn away, then God does not love the rejecters. Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. Say: “Pay heed unto God and the Apostle.” Say: Obey Allah and the messenger. But if they turn away, Lo! Allah loveth not the disbelievers (in His guidance). Say: ´Obey Allah and the Messenger.´ But if they turn away, then truly, Allah does not love the unbelievers. Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers. Say, `Obey Allâh and this Perfect Messenger,´ but if they turn away then (remember that) Allâh does not love the disbelievers.
3:33إن الله اصطفى ءادم ونوحا وءال إبرهيم وءال عمرن على العلمينإِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٟهِيمَ وَءَالَ عِمْرَٟنَ عَلَى ٱلْعَٟلَمِينَ Gewiss, Gott erwählte Adam, Noah, die Sippe Abrahams und die Sippe Imrans über die Welten Wahrlich, Gott hat Adam, Noah, die Familie Abrahams und die Familie ÅImrâns vor allen Menschen und Völkern auserkoren. Allah erwählte Adam und Noah und das Haus Abrahams und das Haus Imráns vor den Völkern, God has chosen Adam, Noah, the family of Abraham, and the family of Amram (as messengers) to the people. God has selected Adam, and Noah, and the family of Abraham, and the family of Imran over the worlds. Allah did choose Adam and Noah, the family of Abraham, and the family of ´Imran above all people,- BEHOLD, God raised Adam, and Noah, and the House of Abraham, and the House of `Imran above all mankind, Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of ´Imran above (all His) creatures. Allah chose Adam and Noah, the House of Abraham and the House of Imran above all worlds. Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the nations. Truly, Allâh chose Adam, Noah, the family of Abraham and the family of Amran above all peoples of the time.
3:34ذرية بعضها من بعض والله سميع عليمذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍۢ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ Eine Nachkommenschaft, einige ihrer sind von anderen. Und Gott ist hörend, wissend Ein Geschlecht sind sie; das eine Geschlecht stammt vom anderen. Gott vernimmt alles und ist allwissend. Ein Geschlecht, die einen von den anderen; und Allah ist allhörend, allwissend. They belong in the same progeny. God is Hearer, Omniscient. A progeny each from the other, and God is Hearer, Knower. Offspring, one of the other: And Allah heareth and knoweth all things. in one line of descent. They were descendants one of another. Allah is Hearer, Knower. They were the offspring of one another. Allah is Hearing, and Knowing. Offspring one of the other; and Allah is Hearing, Knowing. (They are) a lineage co-related with one another. Allâh is All-Hearing, All-Knowing.
3:35إذ قالت امرأت عمرن رب إنى نذرت لك ما فى بطنى محررا فتقبل منى إنك أنت السميع العليمإِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٟنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًۭا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ Als die Frau Imrans sagte: Herr, gewiss gelobte ich dir freiwillig, was in meinem Bauch ist, so akzeptiere es von mir, denn du bist der Hörende, der Wissende Die Frau ÅImrâns sprach einst: "Herr, ich habe gelobt, Dir das Kind, das ich in meinem Leib trage, zu weihen. Nimm es von mir an! Du hörst alles, Du bist allwissend." (Denke daran) wie Imráns Frau sprach: «Mein Herr, ich habe Dir geweiht - als Befreiten -, was in meinem Schoße ist. So nimm (es) an von mir; wahrlich, Du allein bist der Allhörende, der Allwissende.» The wife of Amram said, "My Lord, I have dedicated (the baby) in my belly to You, totally, so accept from me. You are Hearer, Omniscient." When the wife of Imran said: 'My Lord, I have vowed to You what is in my womb, dedicated, so accept from me, You are the Hearer, the Knower.' Behold! a woman of ´Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." when a woman of [the House of] `Imran prayed: "O my Sustainer! Behold, unto Thee do I vow [the child] that is in, my womb, to be devoted to Thy service. Accept it, then, from me: verily, Thou alone art all-hearing, all-knowing!" (Remember) when the wife of ´Imran said: My Lord I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! (Remember) when the wife of ´Imran said: ´Lord, I have vowed to You in dedication that which is hidden inside me. Accept this from me. You are the Hearer, the Knower.´ When a woman of Imran said: My Lord! surely I vow to Thee what is in my womb, to be devoted (to Thy service); accept therefore from me, surely Thou art the Hearing, the Knowing. (Allâh listened) when a woman of (the family of) Amran said, `My Lord! I do hereby vow to You what is in my womb to be dedicated (to Your service); so do accept (it) of me. You alone are the All-Hearing, the All-Knowing.´
3:36فلما وضعتها قالت رب إنى وضعتها أنثى والله أعلم بما وضعت وليس الذكر كالأنثى وإنى سميتها مريم وإنى أعيذها بك وذريتها من الشيطن الرجيمفَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٟنِ ٱلرَّجِيمِ Dann, als sie sie gebar, sagte sie: Herr, ich gebar sie als Weibliches. Und Gott weiß besser, was sie gebar, das Männliche ist nicht wie das Weibliche. Wahrlich, ich nannte sie Maria, und ich lasse sie und ihre Nachkommenschaft gewiss durch dich bewahren vor dem verstoßenen Satan Als sie das Kind geboren hatte, sprach sie: "O Herr, ich habe ein Mädchen zur Welt gebracht. " Gott aber wußte am besten, was sie geboren hatte. Ein Junge ist nicht wie ein Mädchen. "Ich habe es Maria (Maryam) genannt. Ich bitte Dich um Schutz vor Satan für sie und ihre Nachkommenschaft." Doch als sie es geboren hatte, sprach sie: «Mein Herr, ich habe ein Mädchen geboren» - und Allah wußte am besten, was sie zur Welt gebracht hatte - und «Es ist nicht gleich de der (erwartete) Knabe nicht gleich dem (geborenem) Mädchen war, und ich habe es Maria genannt, und ich empfehle sie und ihre Nachkommen Deiner Hut vor Satan dem Verworfenen.» When she gave birth to her, she said, "My Lord, I have given birth to a girl" -- God was fully aware of what she bore -- "The male is not the same as the female. I have named her Mary, and I invoke Your protection for her and her descendants from the rejected devil." So when she had delivered she said: 'My Lord, I have delivered a female,' and God is fully aware of what she delivered, 'And the male is not like the female, and I have named her Mary, and I seek refuge for her and her progeny with You from the outcast devil.' When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." But when she had given birth to the child, - "and I have named her Mary. And, verily, I seek Thy protection for her and her offspring against Satan, the accursed." And when she was delivered she said: My Lord! Lo! I am delivered of a female--Allah knew best of what she was delivered--the male is not as the female; and Lo! I have named her Mary, and Lo! I crave Thy protection for her and for her offspring from Satan the outcast. And when she was delivered of her, she said: ´Lord, I have given birth to her, a female´ - Allah knew of what she had given birth - the male is not like the female ´and I have called her Mary. Protect her and all her descendants from satan, the stoned one.´ So when she brought forth, she said: My Lord! Surely I have brought it forth a female-- and Allah knew best what she brought forth-- and the male is not like the female, and I have named it Marium, and I commend her and her offspring into Thy protection from the accursed Shaitan. But when she gave birth to it she said, `My Lord! I have given birth to a female.´ Allâh knew best what she had given birth to, and the male (she was thinking of) was not like this female (she had brought forth). `I have named her Mary and I do commend her to Your protection and (also) her offspring (to be saved) from satan, the accursed.´
3:37فتقبلها ربها بقبول حسن وأنبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يمريم أنى لك هذا قالت هو من عند الله إن الله يرزق من يشاء بغير حسابفَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَٟمَرْيَمُ أَنَّىٰ لَكِ هَٟذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ So akzeptierte ihr Herr sie mit schöner Akzeptanz und ließ sie auf schöne Weise sprießen und ließ Zacharias sie betreuen. Jedes Mal, wenn Zacharias zu ihr in die Nische hineinkam, fand er bei ihr Versorgung. Er sagte: Maria, woher hast du dies. Sie sagte: Es ist von Gott, denn Gott versorgt, wen er will, ohne Berechnung Ihr Herr nahm sie gnädig an und ließ sie schön heranwachsen. Er gab sie Zacharias (Zakariyya) in Obhut. Sooft Zacharias zu ihr in die Gebetskammer kam, fand er bei ihr Nahrung. Er fragte: "O Maria, woher hast du das denn?" Sie antwortete: "Es ist von Gott. Gott gibt Nahrung wem Er will ohne Grenzen." So nahm ihr Herr sie gnädig an und ließ sie wachsen zu holdem Wuchs und berief den Zacharias zu ihrem Pfleger. Sooft Zacharias zu ihr in die Kammer trat, fand er Speise bei ihr. Er sprach: «O Maria, woher hast du dies?» Sie antwortete: «Es ist von Allah.» Allah gibt, wem Er will, ohne zu rechnen. Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from God. God provides for whomever He chooses, without limits." So her Lord accepted her a good acceptance, and made her grow into a good growth, and charged Zachariah with her. Every time Zachariah entered upon her in the temple enclosure, he found provisions with her. He said: 'O Mary, from where did you get this?' She said: 'It is from God, for God provides for whom He wishes without reckoning.' Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure." And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the care of Zachariah. And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will. Her Lord graciously accepted her. He made her grow with a fine upbringing and entrusted her to the care of Zachariah. Whenever Zachariah went to her in the sanctuary, he found that she had provision with her. ´Mary,´ he said, ´how does this come to you?´ ´It is from Allah,´ she answered. Truly, Allah provides whomsoever He will without reckoning. So her Lord accepted her with a good acceptance and made her grow up a good growing, and gave her into the charge of Zakariya; whenever Zakariya entered the sanctuary to (see) her, he found with her food. He said: O Marium! whence comes this to you? She said: It is from Allah. Surely Allah gives to whom He pleases without measure. So her Lord accepted her (- Mary) with a gracious acceptance and made her grow into an excellent form and assigned her to the care of Zachariah. Every time Zachariah visited her in the chamber he found with her provisions. He said, `From where do you get all this, O Mary?´ She replied (with all conscientiousness), `It is from Allâh.´ Verily, Allâh provides whomsoever He will without measure.
3:38هنالك دعا زكريا ربه قال رب هب لى من لدنك ذرية طيبة إنك سميع الدعاءهُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ Hierauf bat Zacharias seinen Herrn und sagte: Herr, gewähre mir deinerseits eine gute Nachkommenschaft, denn du bist der Hörer der Bitte Hierauf betete Zacharias: "Mein Herr, schenke mir Du eine gute Nachkommenschaft! Du bist es, Der die Bitten erhört." Daselbst betete Zacharias zu seinem Herrn und sprach: «Mein Herr, gewähre mir Du einen reinen Sprößling; wahrlich, Du bist der Erhörer des Gebets.» That is when Zachariah implored his Lord: "My Lord, grant me such a good child; You are the Hearer of the prayers." It was then that Zachariah implored his Lord; he said: 'My Lord, grant me from You a good progeny. You are the hearer of prayer.' There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! In that self-same place, Zachariah prayed unto his Sustainer, saying: "O my Sustainer! Bestow upon me [too], out of Thy grace, the gift of goodly offspring; for Thou, indeed, hearest all prayer." Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer. Thereupon Zachariah supplicated to his Lord, saying: ´Lord, give me from You a good offspring. You hear all prayers.´ There did Zakariya pray to his Lord; he said: My Lord! grant me from Thee good offspring; surely Thou art the Hearer of prayer. Then and there did Zachariah pray to his Lord saying, `My Lord! grant me, by Your Own grace, pure and pious descendant, You alone are indeed the Hearer of prayers.´
3:39فنادته الملئكة وهو قائم يصلى فى المحراب أن الله يبشرك بيحيى مصدقا بكلمة من الله وسيدا وحصورا ونبيا من الصلحينفَنَادَتْهُ ٱلْمَلَٟٓئِكَةُ وَهُوَ قَآئِمٌۭ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍۢ مِّنَ ٱللَّهِ وَسَيِّدًۭا وَحَصُورًۭا وَنَبِيًّۭا مِّنَ ٱلصَّٟلِحِينَ So riefen ihm die Engel zu, während er in der Nische stehend Kontakt hielt: Gott verkündet dir Johannes, mit einem Wort von Gott beglaubigt, einen Herrscher, einen Enthaltsamen und einen Propheten von den Rechtschaffenen Als er in der Gebetskammer stand und betete, riefen ihm die Engel zu: "Gott verkündet dir eine frohe Botschaft. Dir wird Johannes (Yahya) geboren werden. Er ist die Bestätigung eines Wortes von Gott, ein verehrungswürdiger, enthaltsamer Mann, ein Prophet unter den Rechtschaffenen." Da riefen ihm die Engel zu, während er betend in der Kammer stand: «Allah gibt dir frohe Kunde von Yahya (Johannes dem Täufer), der bestätigen soll ein Wort von Allah - edel und rein und ein Prophet, der Rechtschaffenen einer.» The angels called him when he was praying in the sanctuary: "God gives you good news of John; a believer in the word of God, honorable, moral, and a righteous prophet." So the angels called to him while he was standing, making contact, in the temple enclosure: 'God gives you glad tidings of John, authenticating the word from God, and a master, and steadfast, and a prophet from the upright.' While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous." Thereupon, as he stood praying in the sanctuary, the angels called out unto him: "God sends thee the glad tiding of [the birth of] John, who shall confirm the truth of a word from God, and [shall be] outstanding among men, and utterly chaste, and a prophet from among the righteous." And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous. And the angels called out to him when he was standing in the sanctuary worshipping, saying: ´Allah gives you glad tidings of John, who shall confirm a Word from Allah. He shall be a master and chaste, a Prophet and from the righteous.´ Then the angels called to him as he stood praying in the sanctuary: That Allah gives you the good news of Yahya verifying a Word from Allah, and honorable and chaste and a prophet from among the good ones. So the angels called to him as he stood praying in the Sanctuary, `Allâh bears you the glad tidings of John, who shall confirm the word of God and who shall be noble, utterly chaste, a Prophet from among the righteous.´
3:40قال رب أنى يكون لى غلم وقد بلغنى الكبر وامرأتى عاقر قال كذلك الله يفعل ما يشاءقَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٟمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٟلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ Er sagte: Herr, wie sollte mir ein Knabe sein, wo ich das Greisenalter erreichte und meine Frau unfruchtbar ist. Er sagte: So ist Gott, er macht, was er will Er sprach: "Herr, wie kann ich einen Sohn bekommen, da ich schon ein hohes Alter erreicht habe und meine Frau unfruchtbar ist?" Da hörte er sagen: "So ist Gott, Er macht, was Er will!" Er sprach: «Mein Herr, wie soll mir ein Sohn werden, wo das Alter mich überkommen hat und mein Weib unfruchtbar ist?» Er antwortete: «So ist Allahs (Weg), Er tut, wie es Ihm gefällt.» He said, "How can I have a boy, when I am so old, and my wife is sterile?" He said, "God does whatever He wills." He said: 'My Lord, how can I have a son when old age has reached me and my wife is infertile?' He said: 'It is as such that God does what He pleases.' He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth." [Zachariah] exclaimed: "O my Sustainer! How can I have a son when old age has already overtaken me, and my wife is barren?" Answered [the angel]: "Thus it is: God does what He wills." He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will. He said: ´Lord, how shall I have a son when I am overtaken by old age and my wife is barren?´ He said: ´Even so, Allah does what He will.´ He said: My Lord! when shall there be a son (born) to me, and old age has already come upon me, and my wife is barren? He said: even thus does Allah what He pleases. `Lord!´ he said, `How shall I have a son now that old age has already come upon me and my wife is barren?´ (The Lord) said, `Such are the ways of Allâh, He does what He will.´
3:41قال رب اجعل لى ءاية قال ءايتك ألا تكلم الناس ثلثة أيام إلا رمزا واذكر ربك كثيرا وسبح بالعشى والإبكرقَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٟثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٟرِ Er sagte: Herr, mache mir ein Zeichen. Er sagte: Dein Zeichen ist, dass du drei Tage nicht zu den Menschen sprichst, außer mit Gesten. Und gedenke deines Herrn viel und preise am Abend und in der Frühe Zacharias sprach: "Herr, gib mir ein Zeichen!" "Dein Zeichen", sprach Er, "besteht darin, daß du drei Tage lang nicht zu den Menschen sprichst, außer durch Gebärden. Denke viel an deinen Herrn und preise Ihn abends und morgens!" Er sprach: «Mein Herr, bestimme mir ein Gebot.» Er antwortete: «Dein Gebot soll sein, daß du drei Tage lang nicht zu Menschen sprechen wirst, außer durch Gebärden. Gedenke fleißig deines Herrn und preise (Ihn) am Abend und am frühen Morgen.» He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three days, except through signals. Commemorate your Lord frequently; and meditate night and day." He said: 'My Lord, make for me a sign.' He said: 'Your sign is not to speak to the people for three days except by symbol, and remember your Lord greatly, and glorify at dusk and dawn.' He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." [Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for three days thou wilt not speak unto men other than by gestures. And remember thy Sustainer unceasingly, and extol His limitless glory by night and by day." He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning. He said: ´Lord, appoint for me a sign.´ He said: ´Your sign is that you shall not speak to people except by signs for three days.´ And remember your Lord abundantly, exalt Him in the evening and at the dawn.´ He said: My Lord! appoint a sign for me. Said He: Your sign is that you should not speak to men for three days except by signs; and remember your Lord much and glorify Him in the evening and the morning. He said, `My Lord! give me some instruction.´ (The Lord) said, `The instruction for you is that you shall not speak to the people for three days (and nights) except by gestures, and remember your Lord a good deal and glorify (Him) in the evening and early (in the) morning.´
3:42وإذ قالت الملئكة يمريم إن الله اصطفىك وطهرك واصطفىك على نساء العلمينوَإِذْ قَالَتِ ٱلْمَلَٟٓئِكَةُ يَٟمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٟلَمِينَ Und als die Engel sagten: Maria, gewiss erwählte dich Gott, reinigte dich und erwählte dich über die Frauen der Welten Einst sprachen die Engel: "Maria, dich hat Gott auserkoren, geläutert und dich vor allen Frauen der Welt auserwählt. Und (denke daran) wie die Engel sprachen: «O Maria, Allah hat dich erwählt und dich gereinigt und dich erkoren aus den Weibern der Völker. The angels said, "O Mary, God has chosen you and purified you. He has chosen you from all the women. And the angels said: 'O Mary, God has selected you and cleansed you, and He has selected you over all the women of the worlds.' Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. AND LO! The angels said: "O Mary! Behold, God has elected thee and made thee pure, and raised thee above all the women of the world. And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation. And when the angels said to Mary: ´Allah has chosen you and purified you. He has chosen you above all women of the worlds. And when the angels said: O Marium! surely Allah has chosen you and purified you and chosen you above the women of of the world. (Recall the time) when the angels said, `O Mary! surely Allâh has chosen you and has rid you of all impurities and has preferred you to the women of all (contemporary) people.
3:43يمريم اقنتى لربك واسجدى واركعى مع الركعينيَٟمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٟكِعِينَ Maria, sei deinem Herrn loyal und unterwirf dich und beuge dich mit den Beugenden Maria! Ergib dich deinem Herrn, wirf dich nieder und knie dich hin mit den Betenden!" O Maria, sei gehorsam deinem Herrn und wirf dich nieder und bete an mit den Anbetenden.» "O Mary, you shall submit to your Lord, and prostrate and bow down with those who bow down." 'O Mary, be dutiful to your Lord and prostrate and kneel with those who kneel.' "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." O Mary! Remain thou truly devout unto thy Sustainer, and prostrate thyself in worship, and bow down with those who bow down [before Him]." O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship). Mary, be obedient to your Lord, prostrate and bow with those who bow.´ O Marium! keep to obedience to your Lord and humble yourself, and bow down with those who bow. `O Mary! be devout to your Lord and prostrate yourself and bow along with the congregation of the worshippers of God.´
3:44ذلك من أنباء الغيب نوحيه إليك وما كنت لديهم إذ يلقون أقلمهم أيهم يكفل مريم وما كنت لديهم إذ يختصمونذَٟلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٟمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ Jenes ist von den Berichten des Verborgenen, das wir dir offenbaren. Und du warst nicht bei ihnen, als sie ihre Stifte warfen, wer von ihnen Maria betreuen sollte. Und du warst nicht bei ihnen, als sie sich stritten Dies sind Nachrichten aus dem Verborgenen, die Wir dir offenbaren. Du warst ja nicht unter ihnen, als sie ihre Lospfeile (ins Wasser) warfen, um zu erfahren, wer Maria in seine Obhut nimmt; und du warst nicht dabei, als sie deswegen stritten. Dies ist eine der Verkündigungen des Ungesehenen, die Wir dir offenbaren. Du warst nicht unter ihnen, als sie [losend] ihre Pfeile warfen, wer von ihnen Marias Pfleger sein solle, noch warst du unter ihnen, als sie miteinander stritten. This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary´s guardian. You were not present when they argued with one another. This is from the news of the unseen that We inspire to you. You were not with them when they drew straws as to which one of them will be charged with Mary; you were not with them when they disputed. This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). This account of something that was beyond the reach of thy perception We [now] reveal unto thee: and thou wert not with them when they contended [about it] with one another. This is of the tidings of things hidden. We reveal it unto thee (Mohammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon). This is from the news of the unseen. We reveal it to you (Prophet Muhammad). You were not present when they cast their quills to see which of them should look after Mary, nor were you present when they were disputing. This is of the announcements relating to the unseen which We reveal to you; and you were not with them when they cast their pens (to decide) which of them should have Marium in his charge, and you were not with them when they contended one with another. These are some of the important accounts of the things unseen We have revealed to you. You were not present with them when they (- the priests) cast their quills (to decide) as to which of them should have Mary in his charge (to arrange her marriage); and you were not with them when they (- the exalted assembly of the angels) were engaged in a discussion (over the issue of Muhammad being entrusted with the Divine mission).
3:45إذ قالت الملئكة يمريم إن الله يبشرك بكلمة منه اسمه المسيح عيسى ابن مريم وجيها فى الدنيا والءاخرة ومن المقربينإِذْ قَالَتِ ٱلْمَلَٟٓئِكَةُ يَٟمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍۢ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ Als die Engel sagten: Maria, gewiss verkündet dir Gott ein Wort von ihm, dessen Name der Gesalbte ist, Jesus, der Sohn Marias, angesehen im Diesseits und im Letzten und er ist einer der Angenäherten Einst sprachen die Engel: "Maria, Gott verkündet dir eine frohe Botschaft durch ein Wort von Ihm. Sein Name ist Jesus, Sohn Marias, der Messias (al-Masîh ÅIsa Ibn Maryam). Würdig ist er im Diesseits und im Jenseits. Er gehört zu denen, die in Gottes Nähe weilen. Wie die Engel sprachen: «O Maria, Allah gibt dir frohe Kunde durch ein Wort von Ihm: sein Name soll sein der Messias, Jesus, Sohn Marias, geehrt in dieser und in jener Welt, einer der Gottnahen. The angels said, "O Mary, God gives you good news: a Word from Him whose name is ´The Messiah, Jesus the son of Mary. He will be prominent in this life and in the Hereafter, and one of those closest to Me.´ And the angels said: 'O Mary, God gives you glad tidings of a word from Him. His name is the Messiah, Jesus, son of Mary. Honorable in this world and in the Hereafter, and from among those who are made close.' Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; Lo! The angels said: "O Mary! Behold, God sends thee the glad tiding, through a word from Him, [of a son] who shall become known as the Christ Jesus, son of Mary, of great honour in this world and in the life to come, and [shall be] of those who are drawn near unto God. (And remember) when the angels said: O Mary! Allah giveth thee glad tidings of a word from Him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). When the angels said: ´O Mary, Allah gives you glad tidings of a Word (Be) from Him, whose name is Messiah, Jesus, the son of Mary. He shall be honored in this world and in the Everlasting Life - and he shall be among those who are close. When the angels said: O Marium, surely Allah gives you good news with a Word from Him (of one) whose name is the ´. Messiah, Isa son of Marium, worthy of regard in this world and the hereafter and of those who are made near (to Allah). (Recall the time) when the angels said, `O Mary! Allâh gives you good tidings through a (prophetic) word from Him (about the birth of a son) whose name is the Messiah, Jesus, son of Mary, (he shall be) worthy of regard in this world and in the Hereafter and one of the nearest ones (to Him),
3:46ويكلم الناس فى المهد وكهلا ومن الصلحينوَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا وَمِنَ ٱلصَّٟلِحِينَ Und er spricht zu den Menschen in der Wiege und als Ausgereifter und er ist einer der Rechtschaffenen In der Wiege und im Mannesalter wird er zu den Menschen sprechen. Er gehört zu den Rechtschaffenen." Und er wird zu den Menschen in der Wiege reden und im Mannesalter und der Rechtschaffenen einer sein.» "He will speak to the people from the crib, as well as an adult; he will be one of the righteous." 'And he will speak to the people from the cradle and to middle age, and is from among the upright.' "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." And he shall speak unto men in his cradle, and as a grown man, and shall be of the righteous." He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. He shall speak to people in his cradle and when he is aged, and shall be among the righteous.´ And he shall speak to the people when in the cradle and when of old age, and (he shall be) one of the good ones. `And he will speak to the people when in the cradle (- as a child) and when of old age, and shall be of the righteous.´
3:47قالت رب أنى يكون لى ولد ولم يمسسنى بشر قال كذلك الله يخلق ما يشاء إذا قضى أمرا فإنما يقول له كن فيكونقَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٟلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ Sie sagte: Herr, wie soll mir ein Kind sein, da mich kein Mensch berührte. Er sagte: So ist Gott, er erschafft, was er will. Wenn er eine Angelegenheit beschloss, so sagt er zu ihr nur: Sei. Und sie ist Sie sprach: "Herr, wie soll ich einen Sohn gebären, da mich kein Mann berührt hat?" Darauf hörte sie sagen: "So ist Gott. Er schafft, was Er will. Wenn Er etwas beschließt, sagt er nur: ÅEs sei!Å und es ist." Sie sprach: «Mein Herr, wie soll mir ein Sohn werden, wo mich kein Mann berührt hat?» Er sprach: «So ist Allahs (Weg), Er schafft, was Ihm gefällt. Wenn Er ein Ding beschließt, so spricht Er zu ihm: "Sei!"´, und es ist. She said, "My Lord, how can I have a son, when no man has touched me?" He said, "God thus creates whatever He wills. To have anything done, He simply says to it, ´Be,´ and it is. She said: 'My Lord, how can I have a son when no human being has been with me?' He said: 'It is thus that God creates what He wills, when He decrees a command, He merely says to it 'Be,' and it is.' She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ´Be,´ and it is! Said she: "O my Sustainer! How can I have a son when no man has ever touched me?" [The angel] answered: "Thus it is: God creates what He wills when He wills a thing to be, He but says unto it, ´Be´ - and it is. She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. if He decreeth a thing, He saith unto it only: Be! and it is. ´Lord,´ she said, ´how can I bear a child when no human being has touched me?´ He replied: ´Such is the Will of Allah. He creates whom He will. When He decrees a thing, He only says: "Be," and it is. She said: My Lord! when shall there be a son (born) to I me, and man has not touched me? He said: Even so, Allah creates what He pleases; when He has decreed a matter, He only says to it, Be, and it is. She said, `My Lord! how can I and whence shall I have a child while no man has yet touched me (in conjugal relationship)?´ (The Lord) said, `Such are the ways of Allâh, He creates what He will. When He decrees a thing He simply commands it, "Be" and it comes to be.´
3:48ويعلمه الكتب والحكمة والتورىة والإنجيلوَيُعَلِّمُهُ ٱلْكِتَٟبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ Und er lehrt ihn die Schrift und die Weisheit und die Thora und das Evangelium Gott wird ihn das Buch, die Weisheit, die Thora und das Evangelium lehren. Und Er wird ihn das Buch lehren und die Weisheit und die Thora und das Evangelium; "He will teach him the scripture, wisdom, the Torah, and the Gospel." And He teaches him the Book and the Wisdom and the Torah and the Gospel. "And Allah will teach him the Book and Wisdom, the Law and the Gospel, And he will impart unto thy son revelation, and wisdom, and the Torah, and the Gospel, And He will teach him the Scripture and wisdom, and the Torah and the Gospel. He will teach him the Book, the Wisdom, the Torah and the Gospel, And He will teach him the Book and the wisdom and the Tavrat and the Injeel. (The angels continued), `And He will teach him the art of writing (and reading) and the Wisdom and the Torah and the Evangel.
3:49ورسولا إلى بنى إسرءيل أنى قد جئتكم بءاية من ربكم أنى أخلق لكم من الطين كهيءة الطير فأنفخ فيه فيكون طيرا بإذن الله وأبرئ الأكمه والأبرص وأحى الموتى بإذن الله وأنبئكم بما تأكلون وما تدخرون فى بيوتكم إن فى ذلك لءاية لكم إن كنتم مؤمنينوَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٟٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٟلِكَ لَءَايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ Und als Gesandter zu den Kindern Israels: Gewiss, ich kam zu euch ja mit einem Zeichen von eurem Herrn. Ich erschaffe für euch aus Lehm die Gestalt wie die des Vogels. Dann blase ich hinein, so wird es zu einem Vogel mit Gottes Erlaubnis. Und ich erlöse die Blindgeborenen und die Weißgefleckten und ich belebe die Toten mit Gottes Erlaubnis. Und ich berichte euch, was ihr verzehrt und in euren Häusern zurückhaltet. Gewiss, darin ist ein Zeichen für euch, wenn ihr Gläubige zu sein pflegtet Er wird ihn als Gesandten den Kindern Israels schicken, denen er verkünden wird: "Ich bin zu euch mit einem Zeichen Gottes, eures Herrn, gekommen. Ich schaffe euch aus Lehm eine vogelähnliche Figur, die werde ich anhauchen, so daß sie mit Gottes Erlaubnis zu einem Vogel wird. Ich heile den Blinden und den Aussätzigen und rufe die Toten mit Gottes Erlaubnis ins Leben zurück. Ich kann euch sagen, was ihr essen werdet und was ihr zu Hause an Vorräten speichert. Darin liegt fürwahr ein Zeichen für euch, wenn ihr zu glauben gewillt seid. Und (wird ihn entsenden) als einen Gesandten zu den Kindern Israels (daß er spreche): "Ich komme zu euch mit einem Zeichen von eurem Herrn: Daß ich für euch aus Ton bilden werde, wie ein Vogel bildet; dann werde ich ihm (Geist) einhauchen, und es wird ein beschwingtes Wesen werden nach Allahs Gebot; und ich werde die Blinden und die Aussätzigen heilen und die Toten lebendig machen nach Allahs Gebot; und ich werde euch verkünden, was ihr essen und was ihr aufspeichern möget in euren Häusern Wahrlich, darin ist ein Zeichen für euch, wenn ihr gläubig seid. As a messenger to the Children of Israel: "I come to you with a sign from your Lord -- I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by God´s leave. I restore vision to the blind, heal the leprous, and I revive the dead by God´s leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers. And as a messenger to the Children of Israel: 'I have come to you with a sign from your Lord; that I create for you from clay the form of a bird, then I blow into it and it becomes a bird with the permission of God, and I heal the blind and the lepers, and give life to the dead with the permission of God, and I prophesize for you what you shall eat and what to store in your homes. In that is a sign for you if you are believers.' "And (appoint him) a messenger to the Children of Israel, (with this message): "´I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah´s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah´s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; and [will make him] an apostle unto the children of Israel .” Behold, in all this there is indeed a message for you, if you are [truly] believers. And will make him a messenger unto the children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah´s leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah´s leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are believers. to be a Messenger to the Children of Israel, (saying): "I have come to you with a sign from your Lord. From clay, I will create for you the likeness of a bird. I shall breathe into it and by the permission of Allah, it shall be a bird. I shall heal the blind, and the leper, and raise the dead to life by the permission of Allah. I shall tell you what you ate and what you store in your houses. Surely, that will be a sign for you, if you are believers. And (make him) an apostle to the children of Israel: That I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah´s permission and I heal the blind and the leprous, and bring the dead to life with Allah´s permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers. `And (He will appoint him) a Messenger to the Children of Israel (with the Message), "I have come to you with a sign from your Lord. (I have come so that) I determine for your benefit from clay (a person) after the manner of a bird, then I shall breathe into him (a new spirit) so that he becomes a flier (- a spiritual person) by the authority of Allâh, and I absolve the blind and the leprous, and I quicken the (spiritually) dead by the authority of Allâh, and I inform you as to what you should eat and what you should store in your houses. Behold! these facts will surely serve you as a definite sign if you are believers.
3:50ومصدقا لما بين يدى من التورىة ولأحل لكم بعض الذى حرم عليكم وجئتكم بءاية من ربكم فاتقوا الله وأطيعونوَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ Und bestätigend dessen, was zwischen meinen Händen von der Thora ist. Und damit ich für euch einiges von demjenigen erlaube, das euch verboten wurde. Und ich kam zu euch mit einem Zeichen von eurem Herrn. So seid Gottes achtsam und gehorcht Ich bin zu euch gesandt worden, um zu bestätigen, was schon vor mir da war, die Thora, und euch einiges zu erlauben, was euch verboten worden war. Mit einem Zeichen von Gott, eurem Herrn, bin ich zu euch gekommen. So fürchtet Gott und gehorcht mir! Und (ich komme) das zu erfüllen, was vor mir war, nämlich die Thora, und euch einiges zu erlauben von dem, was euch verboten war; und ich komme zu euch mit einem Zeichen von eurem Herrn; so fürchtet Allah und gehorchet mir. "I confirm previous scripture -- the Torah -- and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe God, and obey me. 'And authenticating what is between my hands of the Torah, and to make lawful some of that which was made unlawful to you; and I have come to you with a sign from your Lord, so be aware of God and obey me.' "´(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. "And [I have come] to confirm the truth of whatever there still remains of the Torah, and to make lawful unto you some of the things which [aforetime] were forbidden to you. And I have come unto you with a message from your Sustainer; remain, then, conscious of God, and pay heed unto me. And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me. Likewise confirming the Torah that has been before me and to make lawful to you some of the things you have been forbidden. I bring you a sign from your Lord, therefore, fear Allah and obey me. And a verifier of that which is before me of the Taurat and that I may allow you part of that which has been forbidden t you, and I have come to you with a sign from your Lord therefore be careful of (your duty to) Allah and obey me. "And (I come) confirming that which is before me, namely the Torah, and that I declare lawful for you some of the things that had been forbidden to you. I come to you with a sign from your Lord, so take Allâh as a shield and obey me.
3:51إن الله ربى وربكم فاعبدوه هذا صرط مستقيمإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَٟذَا صِرَٟطٌۭ مُّسْتَقِيمٌۭ Gewiss, Gott ist mein Herr und euer Herr, so dient ihm. Das ist ein gerader Pfad Gott ist mein und euer Herr. Ihn sollt ihr verehren. Das ist der gerade Weg." Wahrlich, Allah ist mein Herr und euer Herr; so betet Ihn an: dies ist der gerade Weg."» "God is my Lord and your Lord; you shall worship Him alone. This is the right path." 'God is my Lord and your Lord, so serve Him, this is a straight path.' "´It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.´" "Verily, God is my Sustainer as well as your Sustainer; so worship Him [alone]: this is a straight way." Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path. Allah is my Lord and your Lord, therefore, worship Him. This is the Straight Path".´ Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path. "Surely, Allâh is my Lord as well as your Lord, therefore worship Him; this is the right path".´
3:52فلما أحس عيسى منهم الكفر قال من أنصارى إلى الله قال الحواريون نحن أنصار الله ءامنا بالله واشهد بأنا مسلمونفَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ Als Jesus dann das Ableugnen von ihnen fühlte, sagte er: Wer sind meine Helfer zu Gott. Die Jünger sagten: Wir sind die Helfer Gottes. Wir glaubten an Gott, so bezeuge, dass wir Ergebene sind Als Jesus merkte, daß sie nicht zu glauben gewillt waren, sprach er: "Wer sind meine Helfer auf dem Weg zu Gott?" Die Jünger antworteten: "Wir sind Gottes Helfer. An Gott glauben wir; bezeuge du, daß wir Ihm ergeben sind! Als Jesus dann ihren Unglauben wahrnahm, sprach er: «Wer will mein Helfer sein in Allahs Sache?»Die Jünger antworteten: «Wir sind Allahs Helfer. Wir glauben an Allah. Und bezeuge du, daß wir gehorsam sind. When Jesus sensed their disbelief, he said, "Who are my supporters towards God?" The disciples said, "We are God´s supporters; we believe in God, and bear witness that we are submitters." So when Jesus felt their rejection, he said: 'Who are my supporters to God?' The disciples said: 'We are the supporters of God, we believe in God and we bear witness that we have submitted.' When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah´s helpers: We believe in Allah, and do thou bear witness that we are Muslims. And when Jesus became aware of their refusal to acknowledge the truth, replied: "We shall be [thy] helpers [in the cause] of God! We believe in God: and bear thou witness that we have surrendered ourselves unto Him! But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah´s helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him). When (Prophet) Jesus felt their disbelief, he said: ´Who will be my helpers in the way of Allah?´ The disciples replied: ´We are the helpers of Allah. We believe in Allah. Bear witness that we are submitters (Muslims). But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah´s way? The disciples said: We are helpers (in the way) of Allah: We believe in Allah and bear witness that we are submitting ones. But when Jesus felt disbelief on their part (and thought his people would renounce him,) he said, `Who are my helpers (in calling the people) towards Allâh?´ The disciples said, `We are the helpers (in the cause) of Allâh. We have believed in Allâh. Bear witness that, we are the submitting ones (to His will).´
3:53ربنا ءامنا بما أنزلت واتبعنا الرسول فاكتبنا مع الشهدينرَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٟهِدِينَ Unser Herr, wir glaubten an das, was du herabsandtest, und wir folgten dem Gesandten, so schreibe uns auf mit den Bezeugenden Unser Herr! Wir glauben an die von Dir herabgesandte Offenbarung, und wir folgen dem Gesandten. Reihe uns unter die Bekenner ein!" Unser Herr, wir glauben an das, was Du herabgesandt hast, und wir folgen diesem Gesandten. So schreibe uns ein unter die Bezeugenden.» "Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses." 'Our Lord, we believe in what You have sent down, and followed the messenger, so record us with those who bear witness.' "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness." O our Sustainer! We believe in what Thou hast bestowed from on high, and we follow this Apostle; make us one, then, with all who bear witness [to the truth]!" Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enroll us among those who witness (to the truth). Lord, we have believed in what You sent down and followed the Messenger. Write us among Your witnesses.´ Our Lord! we believe in what Thou hast revealed and we follow the apostle, so write us down with those who bear witness. (The disciples then prayed,) `Our Lord! We believe in that which You have revealed and we follow this Messenger, so count us with the witnesses (of the truth).´
3:54ومكروا ومكر الله والله خير المكرينوَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٟكِرِينَ Und sie wandten Schläue an und Gott wandte Schläue an. Und Gott ist der Schlaueste Die Widersacher ersannen listige Pläne, doch auch Gott faßte Seine Pläne. Gott ist der beste Planer. Und sie planten, auch Allah plante; und Allah ist der beste Planer. They plotted and schemed, but so did God, and God is the best schemer. And they schemed and God schemed, but God is the best schemer. And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. And the unbelievers schemed [against Jesus]; but God brought their scheming to nought: for God is above all schemers. And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers. They devised, and Allah devised. And Allah is the Best Devisor. And they planned and Allah (also) planned, and Allah is the best of planners. And they (- the persecutors of Jesus) planned (to crucify him) and Allâh planned (to save him) and Allâh is the best of the planners.
3:55إذ قال الله يعيسى إنى متوفيك ورافعك إلى ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا إلى يوم القيمة ثم إلى مرجعكم فأحكم بينكم فيما كنتم فيه تختلفونإِذْ قَالَ ٱللَّهُ يَٟعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٟمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ Als Gott sagte: Du Jesus, gewiss werde ich dich abberufen und zu mir emporheben und reinigen von denjenigen, die ableugneten. Und ich stelle diejenigen, die dir folgten, über diejenigen, die ableugneten, bis zu dem Tag der Auferstehung. Dann ist zu mir eure Rückkehr, so richte ich zwischen euch, worüber ihr uneinig zu sein pflegtet Einst sprach Gott: "Jesus! Ich werde dein Leben beenden, dich zu Mir erheben und dich von dem Übel der Ungläubigen läutern. Deine Anhänger will Ich über die Ungläubigen stellen bis zum Jüngsten Tag. Ihr werdet zu Mir zurückkehren, und Ich werde über eure Differenzen entscheiden. Wie Allah sprach: «O Jesus, Ich will dich [eines natürlichen Todes] sterben lassen und dich zu Mir erheben, und dich reinigen (von den Anwürfen) derer, die ungläubig sind, und will die, die dir folgen, über jene setzen, die ungläubig sind, bis zum Tage der Auferstehung: dann ist zu Mir eure Wiederkehr, und Ich will richten zwischen euch über das, worin ihr uneins seid. Thus, God said, "O Jesus, I am terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes. For God said: 'O Jesus, I will terminate your life, and raise you to Me, and cleanse you of those who have rejected, and make those who have followed you above those who have rejected until the Day of Resurrection. Then to Me is your return, all of you,so I will judge between you in what it was that you disputed.' Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. Lo! God said: "O Jesus! Verily, I shall cause thee to die, and shall exalt thee unto Me, and cleanse thee of [the presence of] those who are bent on denying the truth; and I shall place those who follow thee [far] above those who are bent on denying the truth, unto the Day of Resurrection. In the end, unto Me you all must return, and I shall judge between you with regard to all on which you were wont to differ. (And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ. Allah said: ´ (Prophet) Jesus, I will take you to Me and will raise you to Me, and I will purify you from those who disbelieve. I will make your followers (who died before Prophet Muhammad) above those who disbelieve till the Day of Resurrection. Then, to Me you shall all return, and I shall judge between you as to that you were at variance. And when Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so l will decide between you concerning that in which you differed. (Recall the time) when Allâh said, `O Jesus! I will cause you to die a natural death, and will exalt you to Myself and I will clear you of the unchaste accusations of those who disbelieve. I am going to make your followers prevail over the disbelievers till the Day of Resurrection, then to Me (O people!) shall be your return, and I will judge all your differences.
3:56فأما الذين كفروا فأعذبهم عذابا شديدا فى الدنيا والءاخرة وما لهم من نصرينفَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٟصِرِينَ Denn diejenigen, die ableugneten, werde ich mit einer festen Qual quälen im Diesseits und im Letzten und sie haben keine Helfer Was diejenigen betrifft, die ungläubig waren, so werde Ich sie schwer bestrafen, sowohl im Diesseits, als auch im Jenseits. Ihnen wird dann niemand helfen können." Was nun die Ungläubigen anlangt, so will Ich ihnen strenge Strafe auferlegen in dieser und in jener Welt, und sie sollen keine Helfer finden. "As for those who disbelieve, I will commit them to painful retribution in this world, and in the Hereafter. They will have no helpers." 'As for those who have rejected, I will punish them severely in this world and in the Hereafter, they will have no supporters.' "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." "And as for those who are bent on denying the truth, I shall cause them to suffer a suffering severe in this world and in the life to come, and they shall have none to succour them; As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers. As for those who disbelieve, I will sternly punish them in this world and in the Everlasting Life, there shall be none to help them. Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers. `Then as for those who disbelieve I will punish them sternly in this world and in the Hereafter and they shall have no helpers.
3:57وأما الذين ءامنوا وعملوا الصلحت فيوفيهم أجورهم والله لا يحب الظلمينوَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٟلِحَٟتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٟلِمِينَ Und denjenigen, die glaubten und das Rechtschaffene taten, wird er ihre Löhne erfüllen. Und Gott liebt nicht die Ungerechten Was aber diejenigen betrifft, die auf Gott vertrauen und gute Werke tun, so wird Er ihnen ihren Lohn voll bezahlen. Gott liebt die Frevler nicht. Was aber jene anlangt, die glauben und gute Werke tun, so wird Er ihnen ihren vollen Lohn auszahlen. Und Allah liebt nicht die Frevler.» As for those who believe and lead a righteous life, He will fully recompense them. God does not love the unjust. 'And as for those who have believed and have done good works, We will pay them their recompense; God does not love the wicked.' "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." whereas unto those who attain to faith and do good works He will grant their reward in full: for God does not love evildoers." And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrongdoers. As for those who believe and do good works, He will pay them their wages in full. Allah does not love the harmdoers. And as to those who believe and do good deeds, He will pay them fully their rewards; and Allah does not love the unjust. `As for those who believe and do deeds of righteousness, He will pay them their rewards in full. Allâh loves not the unjust.´
3:58ذلك نتلوه عليك من الءايت والذكر الحكيمذَٟلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْءَايَٟتِ وَٱلذِّكْرِ ٱلْحَكِيمِ Jenes tragen wir dir von den Zeichen vor und der weisen Erinnerung So tragen Wir dir einige Unserer Zeichen und weise Ermahnung vor. Das ist es, was Wir dir vortragen von den Zeichen und der weisen Ermahnung. These are the revelations that we recite to you, providing a message full of wisdom. This We recite to you from the revelations and the wise reminder. "This is what we rehearse unto thee of the Signs and the Message of Wisdom." THIS MESSAGE do We convey unto thee, and this tiding full of wisdom: This (which) We recite unto thee is a revelation and a wise reminder. This, We recite to you of the verses and the Wise Remembrance. This We recite to you of the communications and the wise reminder. That is what We recite to you; the Messages and the Reminder full of wisdom.
3:59إن مثل عيسى عند الله كمثل ءادم خلقه من تراب ثم قال له كن فيكونإِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍۢ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ Gewiss, das Gleichnis Jesu bei Gott ist wie das Gleichnis Adams. Er erschuf ihn aus Erde, dann sagte er zu ihm: Sei. Und er ist Wahrlich, Jesus ist vor Gott wie Adam, den Gott aus Staub erschuf, als er sprach: "Er sei!" und er war. Wahrlich, Jesus ist vor Allah wie Adam. Er erschuf ihn aus Erde, dann sprach Er zu ihm: «Sei!», und er war. The example of Jesus, as far as God is concerned, is the same as that of Adam; He created him from dust, then said to him, "Be," and he was. The example of Jesus with God is similar to that of Adam; He created him from dust, then He said to him 'Be' and he was. The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. Verily, in the sight of God, the nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is. Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is. Truly, the likeness of (Prophet) Jesus with Allah, is as the likeness of Adam, He created him from dust then He said to him "Be" and he was. Surely the likeness of Isa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was. Verily, the case of Jesus is as the case of Adam in the sight of Allâh. He fashioned him out of dust, then He said to him,`Be´, and he came to be.
3:60الحق من ربك فلا تكن من الممترينٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ Die Wahrheit von deinem Herrn, so sei nicht einer der Schwankenden Das ist die Wahrheit, die der Herr dir offenbart. So zweifle nicht daran, wie manche es tun! Die Wahrheit ist es von deinem Herrn, so sei nicht der Zweifler einer. This is the truth from your Lord; do not harbor any doubts. The truth is from your Lord, so do not be of those who doubt. The Truth (comes) from Allah alone; so be not of those who doubt. [This is] the truth from thy Sustainer; be not, then, among the doubters! (This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver. The truth is from your Lord, therefore, do not be among the doubters. (This is) the truth from your Lord, so be not of the disputers. (O reader!) this is the real truth from your Lord, hence do not be of the disputers at all (of the facts).
3:61فمن حاجك فيه من بعد ما جاءك من العلم فقل تعالوا ندع أبناءنا وأبناءكم ونساءنا ونساءكم وأنفسنا وأنفسكم ثم نبتهل فنجعل لعنت الله على الكذبينفَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٟذِبِينَ Debattiert dann jemand mit dir darüber nach dem, was dir vom Wissen zukam, so sage: Kommt her, wir rufen unsere Kinder und eure Kinder, unsere Frauen und eure Frauen und uns selbst und euch selbst, dann erflehen wir. So legen wir den Fluch Gottes auf die Lügner Wenn jemand mit dir darüber debattieren möchte, nachdem Wir dir dieses Wissen offenbart haben, so sage: "Kommt herbei! Laßt uns unsere Söhne und die eurigen, unsere Frauen und die eurigen und uns selbst und euch herbeirufen und Gott anflehen, er möge Seinen Fluch gegen die Lügner ausstoßen." Die nun mit dir darüber streiten nach dem, was dir an Wissen ward, (zu denen) sprich: «Kommt, laßt uns rufen unsere Söhne und eure Söhne, unsere Frauen und eure Frauen, unsere Leute und eure Leute; dann laßt uns inbrünstig beten und den Fluch Allahs herabbeschwören auf die Lügner.» If anyone argues with you, despite the knowledge you have received, then say, "Let us summon our children and your children, our women and your women, ourselves and yourselves, then let us invoke God´s curse upon the liars." Whoever debates with you in this after the knowledge has come to you, then say: 'Let us call our children and your children, our women and your women, ourselves and yourselves, then, let us invoke and make the curse of God upon the liars.' If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" And if anyone should argue with thee about this [truth] after all the knowledge that has come unto thee, say: "Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves; and then let us pray [together] humbly and ardently, and let us invoke God´s curse upon those [of us] who are telling a lie." And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie. Those who dispute with you concerning him after the knowledge has come to you, say: ´Come, let us gather our sons and your sons, our womenfolk and your womenfolk, ourselves and yourselves. Then let us humbly pray, so lay the curse of Allah upon the ones who lie.´ But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars. Now whoso disputes with you in this matter (of Jesus) after there has come to you true knowledge, then say (to him), `Come let us summon our sons and your sons, our women and your women, and our people and your people, then let us pray fervently one against the other and invoke the disapproval of Allâh upon the liars.´
3:62إن هذا لهو القصص الحق وما من إله إلا الله وإن الله لهو العزيز الحكيمإِنَّ هَٟذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَٟهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ Dies ist die Geschichte der Wahrheit und es ist keine Gottheit außer Gott. Gott, er ist gewiss der Ehrenvolle, der Weise Dieses ist gewiß der wahre Bericht. Außer Gott gibt es keinen Gott. Er ist der Allmächtige, der Allweise. Wahrlich, dies allein ist der wahre Bericht. Keiner ist der Anbetung würdig als Allah; und fürwahr, Allah allein ist der Allmächtige, der Allweise. Absolutely, this is the narration of the truth. Absolutely, there is no god except God. Absolutely, God is the Almighty, Most Wise. This is the narration of truth, there is no god except God; and God is the Noble, the Wise. This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. Behold, this is indeed the truth of the matter, and there is no deity whatever save God; and, verily, God - He alone - is almighty, truly wise. Lo! This verily is the true narrative. There is no God save Allah, and lo! Allah is the Mighty, the Wise. This is indeed the truthful narration. There is no god except Allah. It is Allah who is the Almighty, the Wise. Most surely this is the true explanation, and there is no god but Allah; and most surely Allah-- He is the Mighty, the Wise. Verily, this (which We have told) is certainly the true account. There is no other, cannot be and will never be One worthy of worship but Allâh; and surely it is Allâh Who is the All-Mighty, the All-Wise.
3:63فإن تولوا فإن الله عليم بالمفسدينفَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ Doch wenn sie sich abkehrten, so ist Gott wahrlich wissend über die Verderber Wenden sie sich dennoch ab, so weiß Gott genau, wer Unheil stiftet. Doch wenn sie sich abkehren, dann (bedenke), Allah kennt die Unheilstifter wohl. If they turn away, then God is fully aware of the evildoers. And if they turn away, then God is aware of the corrupters. But if they turn back, Allah hath full knowledge of those who do mischief. And if they turn away [from this truth] - behold, God has full knowledge of the spreaders of corruption. And if they turn away, then Lo! Allah is Aware of (who are) the corrupters. If they turn away, Allah knows the evildoers. But if they turn back, then surely Allah knows the mischief-makers. But if they turn away, then (remember that) Allâh, of course, knows the mischief-makers.
3:64قل يأهل الكتب تعالوا إلى كلمة سواء بيننا وبينكم ألا نعبد إلا الله ولا نشرك به شيءا ولا يتخذ بعضنا بعضا أربابا من دون الله فإن تولوا فقولوا اشهدوا بأنا مسلمونقُلْ يَٟٓأَهْلَ ٱلْكِتَٟبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ Sage: Ihr Leute der Schrift, kommt her zu einem Wort, das gleich ist zwischen uns und euch, dass wir nichts dienen außer Gott, ihm nichts beigesellen und dass wir einander nicht als Herren nehmen anstelle Gottes. Doch wenn sie sich abkehrten, so sage: Bezeugt, dass wir Ergebene sind Sprich: "Ihr Schriftbesitzer! Kommt herbei und einigen wir uns auf ein für uns alle verbindliches Wort: daß wir Gott allein dienen, neben Ihm niemanden anbeten und daß nicht die einen von uns die anderen anstelle Gottes für ihre Herren halten! " Wenn sie sich aber abwenden, dann sprecht: "Ihr sollt bezeugen, daß wir Gott ergeben sind." Sprich: «O Volk der Schrift (Bibel), kommt herbei zu einem Wort, das gleich ist zwischen uns und euch: daß wir keinen anbeten denn Allah und daß wir Ihm keinen Nebenbuhler zur Seite stellen und daß nicht die einen unter uns die anderen zu Herren nehmen statt Allah.» Doch wenn sie sich abkehren, dann sprecht: «Bezeugt, daß wir uns (Gott) ergeben haben.» Say, "O followers of the scripture, let us come to a logical agreement between us and you: that we shall not worship except God; that we never set up any idols besides Him, nor set up any human beings as lords beside God." If they turn away, say, "Bear witness that we are submitters." Say: 'O people of the Book, let us come to a common understanding between us and between you; that we serve none except God, and that we do not set up anything with Him, and that none of us takes each other as patrons besides God.' If they turn away, then say: 'Bear witness that we have submitted.' Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah´s Will). Say: "O followers of earlier revelation! Come unto that tenet which we and you hold in common: And if they turn away, then say: "Bear witness that it is we who have surrendered ourselves unto Him." Say: O People of the Scripture. Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partners unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). Say: ´People of the Book, let us come to a common word between us and you that we will worship none except Allah, that we will associate none with Him, and that none of us take others for lords besides Allah.´ If they turn away, say: ´Bear witness that we are Muslims.´ Say: O followers of the Book! come to an equitable proposition between us and you that we shall not serve any but Allah and (that) we shall not associate aught with Him, and (that) some of us shall not take others for lords besides Allah; but if they turn back, then say: Bear witness that we are Muslims. Say, `O people of the Scripture! let us agree to a proposition common to us both that we worship none but Allâh and that we associate no partner with Him and that some of us shall not hold others as lords besides Allâh.´ But if they turn away (refusing) say, `Bear witness that we are the only submitting ones (to one God).´
3:65يأهل الكتب لم تحاجون فى إبرهيم وما أنزلت التورىة والإنجيل إلا من بعده أفلا تعقلونيَٟٓأَهْلَ ٱلْكِتَٟبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٟهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ Ihr Leute der Schrift, warum debattiert ihr über Abraham, wobei die Thora und das Evangelium erst nach ihm herabgesandt wurden. Versteht ihr denn nicht Ihr Schriftbesitzer! Warum führt ihr Streitgespräche über Abraham (und behauptet, er sei Jude oder Christ gewesen)? Die Thora und das Evangelium sind doch lange nach ihm herabgesandt worden! Bedient ihr euch nicht eures Verstandes? O Volk der Schrift, warum streitet ihr über Abraham, wo die Thora und das Evangelium erst nach ihm herabgesandt wurden? Wollt ihr denn nicht begreifen? O followers of the scripture, why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Do you not understand? 'O people of the Book, why do you debate with us regarding Abraham when the Torah and the Gospel were not sent down except after him? Do you not comprehend?' Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? O FOLLOWERS of earlier revelation! Why do you argue about Abraham, seeing that the Torah and the Gospel were not revealed till [long] after him? Will you not, then, use your reason? O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense? People of the Book, why do you dispute about Abraham when both the Torah and the Gospel were not sent down till after him? Have you no sense? O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand? O people of the Scripture! why do you argue about Abraham while the Torah and the Evangel were not revealed till after him? Have you no sense?
3:66هأنتم هؤلاء حججتم فيما لكم به علم فلم تحاجون فيما ليس لكم به علم والله يعلم وأنتم لا تعلمونهَٟٓأَنتُمْ هَٟٓؤُلَآءِ حَٟجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ Ihr da seid jene, die über das debattierten, wovon sie Wissen haben. Warum debattiert ihr dann über das, wovon ihr kein Wissen habt. Und Gott weiß, ihr aber wisst nicht Ihr habt einst Streitgespräche über Dinge geführt, über die ihr etwas wißt; warum führt ihr nun Wortgefechte über Dinge, über die ihr nichts wißt? Gott weiß alles, aber ihr wißt nichts. Seht doch! Ihr seid es ja, die über das stritten, wovon ihr Kenntnis hattet. Warum streitet ihr denn über das, wovon ihr durchaus keine Kenntnis habt? Allah weiß, ihr aber wisset nicht. You have argued about things you knew; why do you argue about things you do not know? God knows, while you do not know. Here you have debated in what you knew; so why then do you debate in what you do not know? And God knows while you do not know. Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! Lo! You are the ones who would argue about that which is known to you; but why do you argue about something which is unknown to you? Yet God knows [it], whereas you do not know: Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not. Indeed, you have disputed about that which you have knowledge. Why then dispute about that of which you have no knowledge? Allah knows and you do not know. Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know. Behold! you are such as have argued about that whereof you had a little knowledge, now, why do you argue about that whereof you have no knowledge at all? Indeed, Allâh knows the truth while you do not.
3:67ما كان إبرهيم يهوديا ولا نصرانيا ولكن كان حنيفا مسلما وما كان من المشركينمَا كَانَ إِبْرَٟهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَٟكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ Weder war Abraham Jude noch Christ, sondern er war Monotheist, ein Ergebener. Denn er war keiner der Beigeseller Abraham war weder Jude noch Christ! Er war vielmehr ein Gott ergebener Hanîf und gehörte keineswegs zu denen, die Gott andere Gottheiten beigesellen. Abraham war weder Jude noch Christ; doch er war immer (Gott) zugeneigt und (Ihm) gehorsam, und er war nicht der Götzendiener einer. Abraham was neither Jewish, nor Christian; he was a monotheist submitter. He never was an idol worshiper. Abraham was neither a Jew nor a Nazarene, but he was a monotheist who submitted; he was not of the polytheists. Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah´s (Which is Islam), and he joined not gods with Allah. Abraham was neither a "Jew" nor a "Christian", but was one who turned away from all that is false, having surrendered himself unto God; and he was not of those who ascribe divinity to aught beside Him. Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters. No, Abraham was neither a Jew nor a Nazarene. He was of pure faith, a submitter (Muslim). He was never of the idolaters. Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists. Abraham was neither a Jew nor a Christian, but he was upright who had submitted (to the will of God), and he was not one of the polytheists.
3:68إن أولى الناس بإبرهيم للذين اتبعوه وهذا النبى والذين ءامنوا والله ولى المؤمنينإِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٟهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٟذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ Gewiss, die Menschen, die mit Abraham am ehesten verbündet sind, sind diejenigen, die ihm folgten, und dieser Prophet und diejenigen, die glaubten. Und Gott ist der Verbündete der Gläubigen Diejenigen Menschen, die am ehesten Anspruch auf eine Zugehörigkeit zu Abraham haben, sind fürwahr jene, die in seine Fußstapfen treten wie dieser Prophet und die, die an ihn glauben. Gott ist es, Der sich der Gläubigen annimmt. Sicherlich sind die Abraham Nächststehenden unter den Menschen jene, die ihm folgten, und dieser Prophet und die Gläubigen. Und Allah ist der Freund der Gläubigen. The people most worthy of Abraham are those who followed him, and this prophet, and those who believe. God is the Lord and Master of the believers. The most legitimate people to Abraham are those who followed him; and this prophet, and those who believed; and God is the supporter of the believers. Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. Behold, the people who have the best claim to Abraham are surely those who follow him - as does this Prophet and all who believe [in him] - and God is near unto the believers. Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Friend of the believers. Surely, the people who are nearest to Abraham are those who followed him, and this Prophet (Muhammad), and those who believe. Allah is the Guardian of the believers. Most surely the nearest of people to Ibrahim are those who followed him and this Prophet and those who believe and Allah is the guardian of the believers. The people nearest to Abraham are surely those who followed him (in the days of his prophethood) and this Prophet and those who believe (in him). Indeed, Allâh is the Patron of the believers.
3:69ودت طائفة من أهل الكتب لو يضلونكم وما يضلون إلا أنفسهم وما يشعرونوَدَّت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٟبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ Eine Schar von den Leuten der Schrift hätte es gern, euch abirren zu lassen. Sie ließen aber keinen abirren außer sich selbst und sie spüren es nicht Einige der Schriftbesitzer möchten euch gern irreführen. Sie führen sich jedoch nur selbst irre, ohne sich dessen bewußt zu sein. Ein Teil vom Volke der Schrift möchte euch irreleiten; doch sie leiten nur sich selber irre; allein sie begreifen es nicht. Some followers of the scripture wish to lead you astray, but they only lead themselves astray, without perceiving. A group from the people of the Book wished that they could misguide you, but they only misguide themselves and they do not notice. It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! Some of the followers of earlier revelation would love to lead you astray: yet none do they lead astray but themselves, and perceive it not. A party of the people of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not. Some of the People of the Book wish to make you go astray, but they lead none astray except themselves, though they do not sense it. A party of the followers of the Book desire that they should lead you astray, and they lead not astray but themselves, and they do not perceive. (Believers!) a section of the people of the Scripture would fain lead you astray, but it is only the people like themselves that they lead astray, only they perceive not.
3:70يأهل الكتب لم تكفرون بءايت الله وأنتم تشهدونيَٟٓأَهْلَ ٱلْكِتَٟبِ لِمَ تَكْفُرُونَ بِـَٔايَٟتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ Ihr Leute der Schrift, warum leugnet ihr die Zeichen Gottes ab, wobei ihr bezeugt Ihr Schriftbesitzer! Warum leugnet ihr die offenbarten Zeichen Gottes, wo ihr doch bezeugen müßtet, daß sie wahr sind? O Volk der Schrift, warum leugnet ihr die Zeichen Allahs, dieweil ihr (deren) Zeugen seid? O followers of the scripture, why do you reject these revelations of God though you bear witness (that this is the truth)? 'O people of the Book, why do you reject the revelations of God while you are bearing witness?' Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? O followers of earlier revelation! Why do you deny the truth of God´s messages to which you yourselves bear witness? O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to the truth) ? People of the Book! Why do you disbelieve the verses of Allah while you are witness? O followers of the Book! Why do you disbelieve in the communications of Allah while you witness (them)? O people of the Scripture! Why do you deny the revelations of Allâh while you are witnessing (their truth)?
3:71يأهل الكتب لم تلبسون الحق بالبطل وتكتمون الحق وأنتم تعلمونيَٟٓأَهْلَ ٱلْكِتَٟبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٟطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ Ihr Leute der Schrift, warum verkleidet ihr die Wahrheit mit der Falschheit und verschweigt die Wahrheit, wobei ihr doch wisst Ihr Schriftbesitzer! Warum verdunkelt ihr das Wahre durch das Falsche und verhehlt die Wahrheit wissentlich? O Volk der Schrift, warum vermengt ihr Wahr mit Falsch und verhehlet die Wahrheit wissentlich? O followers of the scripture, why do you confound the truth with falsehood, and conceal the truth, knowingly? 'O people of the Book, why do you confound the truth with falsehood and conceal the truth while you know?' Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? O followers of earlier revelation! Why do you cloak the truth with falsehood and conceal the truth of which you are [so well] aware? O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth? People of the Book! Why do you confound truth with falsehood, and knowingly hide the truth? O followers of the Book! Why do you confound the truth with the falsehood and hide the truth while you know? O people of the Scripture! Why do you confound the truth with falsehood and conceal the truth and that (too) deliberately?
3:72وقالت طائفة من أهل الكتب ءامنوا بالذى أنزل على الذين ءامنوا وجه النهار واكفروا ءاخره لعلهم يرجعونوَقَالَت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٟبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ Und eine Schar von den Leuten der Schrift sagte: Glaubt am Antlitz des Tages an das, was denjenigen, die glaubten, herabgesandt wurde, und leugnet es an seinem Ende ab, auf dass sie umkehren Einige der Schriftbesitzer sprachen untereinander: "Bekennt euch am Morgen zu den Offenbarungen, die den Gläubigen herabgesandt worden sind, und leugnet sie abends, damit ihr die Gläubigen verunsichert und zur Abkehr veranlaßt! Ein Teil vom Volke der Schrift sagt: «Glaubet in der ersten Hälfte des Tages an das, was den Gläubigen offenbart worden ist, und leugnet es später; vielleicht werden sie umkehren; Some followers of the scripture say, "Believe in what was sent down to the believers in the morning, and reject it in the evening; maybe someday they will revert. And a group from among the people of the Book said: 'Believe in what was sent down to those who believe during the beginning of the day, and reject it by the end of it, perhaps they will return.' A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; And some of the followers of earlier revelation say [to one another]: "Declare your belief in what has been revealed unto those who believe [in Muhammad] at the beginning of the day, and deny the truth of what came later, so that they might go back [on their faith]; And a party of the People of the Scripture say: Believe in that which hath been revealed, unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return; Some of the People of the Book say: ´Believe in that which is sent down to those who believe at the beginning of the day and disbelieve at the end of it, so that they will return. And a party of the followers of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve at the end of it, perhaps they go back on their religion. A section of the people of the Scripture said (to their companions in confidence), `Avow belief in that (- the Qur´ân) which has been revealed to the believers, in the early hours of the day and deny (it) in the latter part of it, so that they (- the newly converted Muslims) may return (to disbelief),
3:73ولا تؤمنوا إلا لمن تبع دينكم قل إن الهدى هدى الله أن يؤتى أحد مثل ما أوتيتم أو يحاجوكم عند ربكم قل إن الفضل بيد الله يؤتيه من يشاء والله وسع عليموَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٟسِعٌ عَلِيمٌۭ Und glaubt nicht außer jenem, der eurer Lebensordnung folgte. Sage: Gewiss, die Rechtleitung ist die Rechtleitung Gottes, nämlich dass einem zukommt vergleichbar dem, was euch zukam. Oder sie debattieren mit euch vor eurem Herrn. Sage: die Gunst ist in der Hand Gottes. Er lässt sie zukommen, wem er will. Und Gott ist weitreichend, wissend Verlaßt euch nur auf diejenigen, die euren Glauben befolgen!" Sprich: "Die wahre Rechtleitung kommt von Gott. Es widerstrebt euch, (ihr Schriftbesitzer,) daß andere eine Offenbarung bekommen wie ihr oder daß sie sich ihrer vor Gott als Argument gegen euch bedienen. " Sprich: "Alle Gunst liegt in Gottes Hand. Er gewährt sie, wem Er will. Gott ist allumfassend, allwissend. Und gehorchet nur dem, der eure Religion befolgt.» Sprich: «Gewiß, die (wahre) Führung, die Führung Allahs, besteht darin, daß einem ein Gleiches gegeben werde, wie es euch gegeben ward, oder daß sie mit euch streiten vor eurem Herrn.» Sprich: «Alle Huld ist in Allahs Hand. Er gewährt sie, wem Er will. Und Allah ist allgütig, allwissend. "And do not believe except as those who follow your religion." Say, "The true guidance is God´s guidance." If they claim that they have the same guidance, or argue with you about your Lord, say, "All grace is in God´s hand; He bestows it upon whomever He wills." God is Bounteous, Omniscient. 'And do not believe except in he who follows your system.' Say: 'The guidance is the guidance of God.' That anyone should be given similar to what you have been given, or that they debate with you at your Lord. Say: 'The bounty is in the hand of God, He gives it to whom He chooses, and God is Encompassing, Knowledgeable.' "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God´s guidance, consisting in one´s being granted [revelation] such as you have been granted." for God is infinite, all-knowing, And believe not save in one who followeth your religion--Say (O Muhammad): Lo! the guidance is Allah´s guidance--that any one is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah´s hand. He bestoweth it on whom He will. Allah is All Embracing, All Knowing. Believe none except those who follow your own religion.´ Say: ´The true guidance is the Guidance of Allah - that anyone should be given the like of what you have been given, or dispute with you before your Lord.´ Say: ´Bounty is in the Hand of Allah.´ He gives it to whomsoever He will. Allah is the Embracer, the Knower. And do not believe but in him who follows your religion. Say: Surely the (true) guidance is the guidance of Allah-- that one may be given (by Him) the like of what you were given; or they would contend with you by an argument before your Lord. Say: Surely grace is in the hand of Allah, He gives it to whom He pleases; and Allah is Ample-giving, Knowing. `Yet avow this belief only for the sake of those who follow your creed.´ Say, `Surely, the true guidance is Allâh´s guidance´, (and they also said, `Do not believe,) that anyone will ever be given the like of that (gift of prophethood) which you have been given, or that they will ever be able to prevail upon you in argument before your Lord.´ Say, `Eminence (of prophethood and sovereignty) is entirely in the hands of Allâh. He confers it to whomsoever He will.´ And Allâh is All-Embracing, All-Knowing.
3:74يختص برحمته من يشاء والله ذو الفضل العظيميَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ Er zeichnet mit seiner Barmherzigkeit aus, wen Er will. Und Gott ist der mit der gewaltigen Gunst Er bedenkt mit Seiner Barmherzigkeit, wen Er will. Gottes Gunst ist unermeßlich. Er erwählt für Seine Barmherzigkeit, wen Er will. Und Allah ist Herr großer Huld.» He specifies His mercy for whomever He wills; God possesses unlimited grace. He singles out with His mercy whom He chooses, and God is with Great Bounty. For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. singling out for His grace whom He wills. And God is limitless in His great bounty." He selecteth for His mercy whom He will. Allah is of infinite bounty. He singles out for His Mercy whom He will. And Allah is of abundant bounty. He specially chooses for His mercy whom He pleases; and Allah is the Lord of mighty grace. Allâh has singled out for His grace (of the bestowal of Divine revelation) one whom He has pleased, for Allâh is the Lord of great eminence.
3:75ومن أهل الكتب من إن تأمنه بقنطار يؤده إليك ومنهم من إن تأمنه بدينار لا يؤده إليك إلا ما دمت عليه قائما ذلك بأنهم قالوا ليس علينا فى الأمين سبيل ويقولون على الله الكذب وهم يعلمونوَمِنْ أَهْلِ ٱلْكِتَٟبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٟلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّۦنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ Und unter den Leuten der Schrift gibt es den, wenn du ihm einen Zentner anvertraust, der ihn dir aushändigt, und den, wenn du ihm einen Dinar anvertraust, der ihn dir nicht aushändigt, außer du bestehst ständig darauf. Dies, weil sie sagten: Uns ist bezüglich der Heiden kein Weg auferlegt. Und sie sagen über Gott Lügen, wobei sie doch wissen Es gibt unter den Schriftbesitzern manchen Zuverlässigen, der dir Zentner Gold oder Silber, die du ihm anvertraust, zurückgibt und manchen Unzuverlässigen, der dir den Dinar, den du ihm anvertraust, nicht zurückerstattet, wenn du nicht darauf bestehst. Sie sagen nämlich: "Uns darf man nicht belangen, wenn die Betroffenen Unwissende sind. " Sie schreiben Gott fälschlich Gebote und Verbote zu, sind sich ihrer Lügen aber bewußt. Unter dem Volke der Schrift gibt es manchen, der, wenn du ihm einen Schatz anvertraust, ihn dir zurückgeben wird; und es gibt unter ihnen auch manchen, der, wenn du ihm einen Dinár anvertraust, ihn dir nicht zurückgeben wird, es sei denn, daß du beständig hinter ihm her bist. Dies ist, weil sie sagen: «Wir haben keine Verpflichtung gegen die Analphabeten.» Sie äußern wissentlich eine Lüge gegen Allah. Some followers of the scripture can be trusted with a whole lot, and they will give it back to you. Others among them cannot be trusted with a single dinar; they will not repay you unless you keep after them. That is because they say, "We do not have to be honest when dealing with the gentiles!" Thus, they attribute lies to God, knowingly. And from among the people of the Book are those whom if you entrust him with a large amount he gives it back to you, and there are those whom if you entrust with one gold coin he will not return it to you unless you are standing over him. That is because they said: 'We have no obligation towards the Gentiles.' They say about God lies while they know. Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. AND AMONG the followers of earlier revelation there is many a one who, if thou entrust him with a treasure, will [faithfully] restore it to thee; and there is among them many a one who, if thou entrust him with a tiny gold coin, will not restore it to thee unless thou keep standing over him - which is an outcome of their assertion, Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly. Among the People of the Book there are some, who, if you trust him with a Qintar (98,841.6 lbs.), will return it to you, and there are others, who, if you trust him with a dinar will not hand it back unless you stand over him, for they say: ´As for the common people, they have no recourse to us.´ They say lies against Allah while they know. And among the followers of the Book there are some such that if you entrust one (of them) with a heap of wealth, he shall pay it back to you; and among them there are some such that if you entrust one (of them) with a dinar he shall not pay it back to you except so long as you remain firm in demanding it; this is because they say: There is not upon us in the matter of the unlearned people any way (to reproach); and they tell a lie against Allah while they know. And among the people of the Scripture there is he if you trust him with a huge treasure he will surrender it to you; yet there is another among them that if you entrust him with a single dinâr he will not surrender it to you unless you keep on pressing him. They do that because they say, `We are not liable to be called to account in the matter of the unlettered (- not of Jewish race),´ and they tell a lie in the name of Allâh deliberately.
3:76بلى من أوفى بعهده واتقى فإن الله يحب المتقينبَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ Doch! Wenn einer seine Vereinbarung erfüllte und achtsam war. Gewiss, Gott liebt die Achtsamen Gewiß, vor Gott taugt nur, wer sein Wort hält und gottesfürchtig ist, denn Gott liebt die Gottesfürchtigen. Nein! Wer aber seiner Verpflichtung nachkommt und Gott fürchtet - wahrlich, Allah liebt die Gottesfürchtigen. Indeed, those who fulfill their obligations and lead a righteous life, God loves the righteous. Indeed, anyone who fulfils his pledge and is righteous, then God loves the righteous. Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. Nay, but [God is aware of] those who keep their bond with Him, and are conscious of Him: and, verily, God loves those who are conscious of Him. Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil). Rather, those who keep their promise and fear Allah - Allah loves the cautious. Yea, whoever fulfills his promise and guards (against evil)-- then surely Allah loves those who guard (against evil). Nay (they will indeed be called to account). Yet whoso discharges his obligations and guards against evil, (he will find that) Allâh, infact, loves those who guard against evil.
3:77إن الذين يشترون بعهد الله وأيمنهم ثمنا قليلا أولئك لا خلق لهم فى الءاخرة ولا يكلمهم الله ولا ينظر إليهم يوم القيمة ولا يزكيهم ولهم عذاب أليمإِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٟنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَٟٓئِكَ لَا خَلَٟقَ لَهُمْ فِى ٱلْءَاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٟمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ Gewiss diejenigen, die sich mit der Vereinbarung Gottes und ihren Glaubenssätzen einen minderen Preis erkaufen, für jene gibt es weder eine Anwesenheit im Letzten noch spricht Gott zu ihnen noch wird zu ihnen am Tag der Auferstehung geschaut noch läutert er sie. Und für sie ist eine schmerzhafte Qual Diejenigen, die das Bündnis mit Gott und ihre Gott gegenüber geleisteten Versprechen zu einem niedrigen Preis verkaufen, haben nichts im Jenseits zu erhoffen. Gott wird sie am Jüngsten Tag keines Wortes und keines Blickes würdigen und sie nicht läutern. Eine qualvolle Strafe erwartet sie (im Jenseits). Jene jedoch, die einen armseligen Preis in Tausch nehmen für (ihren) Bund mit Allah und ihre Eidschwüre, sie sollen keinen Anteil haben am zukünftigen Leben, und Allah wird weder zu ihnen sprechen noch auf sie blicken am Tage der Auferstehung, noch wird Er sie reinigen; und ihnen wird schmerzliche Strafe. As for those who trade away God´s covenant, and their obligations, for a cheap price, they receive no share in the Hereafter. God will not speak to them, nor look at them, on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution. The ones who purchase with the pledge of God and their oaths a cheap price, those will have no portion in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them, and they will have a painful retribution. As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. Behold, those who barter away their bond with God and their own pledges for a trifling gain - they shall not partake in the blessings of the life to come; and God will neither speak unto them nor look upon them on the Day of Resurrection, nor will He cleanse them of their sins; and grievous suffering awaits them. Lo! those who purchase a small gain at the cost of Allah´s covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom. Those who sell the promise of Allah and their own oaths for a little price shall have no share in the Everlasting Life. Allah will neither speak to them, nor look at them, nor purify them on the Day of Resurrection. Theirs shall be a painful punishment. (As for) those who take a small price for the covenant of Allah and their own oaths-- surely they shall have no portion in the hereafter, and Allah will not speak to them, nor will He look upon them on the day of resurrection nor will He purify them, and they shall have a painful chastisement. (On the contrary) those who take paltry gains for (shaking off their) covenant with Allâh and their oaths, it is these for whom there shall be no big share in the Hereafter, Allâh will never speak to them (lovingly) nor look at them (with affection) on the Day of Resurrection, nor will He treat them as pure; there awaits them a woeful punishment.
3:78وإن منهم لفريقا يلون ألسنتهم بالكتب لتحسبوه من الكتب وما هو من الكتب ويقولون هو من عند الله وما هو من عند الله ويقولون على الله الكذب وهم يعلمونوَإِنَّ مِنْهُمْ لَفَرِيقًۭا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٟبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٟبِ وَمَا هُوَ مِنَ ٱلْكِتَٟبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ Und gewiss gibt es unter ihnen eine Gruppe, die ihre Zungen mit der Schrift verdrehen, sodass ihr damit rechnet, es sei von der Schrift, aber es ist nicht von der Schrift. Und sie sagen, es ist von Gott, aber es ist nicht von Gott. Und sie sagen über Gott Lügen, wobei sie doch wissen Einige unter ihnen verdrehen mit ihrer Zunge die Schrift, um euch zu täuschen, damit ihr glaubt, es sei aus der Schrift. Doch es ist nicht aus der Schrift. Sie behaupten: "Das kommt von Gott." Doch es kommt nicht von Gott. Sie schreiben Gott wissentlich ihre Lügen zu. Und fürwahr, unter ihnen ist ein Teil, die verdrehen mit ihren Zungen die Schrift (Thora), damit ihr es als aus der Schrift vermutet, während es doch nicht aus der Schrift ist. Und sie sprechen: «Es ist von Allah»; und es ist doch nicht von Allah; und sie äußern wissentlich eine Lüge gegen Allah. Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from God, when it is not from God. Thus, they utter lies and attribute them to God, knowingly. And from among them is a group who twist their tongues with the Book so that you may think it is from the Book, while it is not from the Book, and they say it is from God while it is not from God, and they say about God lies while they know. There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! And, behold, there are indeed some among them who distort the Bible with their tongues, so as to make you think that [what they say] is from the Bible, the while it is not from the Bible; and who say, "This is from God," the while it is not from God: and thus do they tell a lie about God, being well aware [that it is a lie]. And Lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly. And there is a sect among them who twist their tongues with the Book, so you will think it is from the Book, whereas it is not from the Book. They say: ´This is from Allah,´ whereas it is not from Allah. And they knowingly tell lies against Allah. Most surely there is a party amongst those who distort the Book with their tongue that you may consider it to be (a part) of the Book, and they say, It is from Allah, while it is not from Allah, and they tell a lie against Allah whilst they know. There are some among them who twist their tongues while reciting their Scripture that you may think that (what they recite) is a part of the Scripture, whilst it is no part of the Scripture and they say, `This is from Allâh,´ whereas it is not from Allâh. They tell a lie in the name of Allâh deliberately.
3:79ما كان لبشر أن يؤتيه الله الكتب والحكم والنبوة ثم يقول للناس كونوا عبادا لى من دون الله ولكن كونوا ربنين بما كنتم تعلمون الكتب وبما كنتم تدرسونمَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٟبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللَّهِ وَلَٟكِن كُونُوا۟ رَبَّٟنِيِّۦنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٟبَ وَبِمَا كُنتُمْ تَدْرُسُونَ Nicht gebührt es einem Menschen, dass Gott ihm die Schrift, die Weisung und die Prophetie zukommen lässt, und der danach zu den Leuten sagt: Seid mir Diener anstelle Gottes. Sondern: Seid ein Vorbild dabei, wie ihr die Schrift zu lehren und wie ihr zu studieren pflegtet Keiner, dem Gott das Buch, die weise Urteilskraft und das Prophetentum gegeben hat, wird zu den anderen Menschen sagen: "Betet mich anstelle von Gott an!" Er wird eher sagen: "Seid Gottesanhänger aufgrund des Buches, um das ihr wißt, und des Studiums, das ihr betrieben habt!" Es geziemt einem Menschen nicht, wenn Allah ihm das Buch und die Herrschaft und das Prophetentum gibt, daß er zu den Leuten spricht: «Seid meine Diener statt Allahs»; sondern: «Seid einzig dem Herrn ergeben, da ihr ja die Schrift lehrt und euch (in sie) vertieft.» Never would a human being whom God blessed with the scripture and prophethood say to the people, "Idolize me beside God." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn. It is not for any human being that God would give him the Book and the authority and the prophethood, then he would say to the people: 'Be servants to me rather than God!' Rather: 'Be Devotees for what you have been taught of the Book, and of what you have studied.' It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah´s": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." It is not conceivable that a human being unto whom God had granted revelation, and sound judgment, and prophethood, should thereafter have said unto people, by spreading the knowledge of the divine writ, and by your own deep study [thereof]." It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the Prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof. No human to whom Allah has given the (Holy) Book, Judgement and Prophethood would say to the people: ´Be worshipers of me, other than Allah.´ But rather, ´Be of the Lord, for that you teach the Book, and in that you have studied.´ It is not meet for a mortal that Allah should give him the Book and the wisdom and prophethood, then he should say to men: Be my servants rather than Allah´s; but rather (he would say): Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves). It is not given to a human being that Allâh should give him the Book, the sovereignty and the prophethood and then he should say to the people, `Be servants to me beside Allâh.´ He would rather say, `Be you the sole devotees of (Allâh) the Lord, for you teach the Book and because you study (it).´
3:80ولا يأمركم أن تتخذوا الملئكة والنبين أربابا أيأمركم بالكفر بعد إذ أنتم مسلمونوَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٟٓئِكَةَ وَٱلنَّبِيِّۦنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ Und nicht befiehlt er euch, dass ihr die Engel und die Propheten als Herren nehmt. Befiehlt er euch etwa das Ableugnen, nachdem ihr Ergebene seid Er kann euch nicht aufgefordert haben, die Engel und die Propheten für Götter zu halten. Wie könnte er euch gebieten, ungläubig zu sein, nachdem ihr euch Gott hingegeben habt? Noch daß er euch gebieten sollte, die Engel und die Propheten zu Herren anzunehmen. Würde er euch Unglauben gebieten, nachdem ihr euch (Gott) ergeben habt? Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters? Nor does He order you that you take the angels and the prophets as patrons. Would He order you to rejection after you have submitted? Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? And neither did he bid you to take the angels and the prophets for your lords: [for] would he bid you to deny the truth after you have surrendered yourselves unto God? And he commanded you not that ye should take the angels and the Prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)? Nor would he order you to take the angels and the Prophets for lords, what, would he order you with disbelief after you were submitters (Muslims)! And neither would he enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims? Nor would (it be possible for him that) he bid you take the angels and Prophets as your lords. Would he bid you disbelieve after you have submitted yourselves (to the will of God)?
3:81وإذ أخذ الله ميثق النبين لما ءاتيتكم من كتب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال ءأقررتم وأخذتم على ذلكم إصرى قالوا أقررنا قال فاشهدوا وأنا معكم من الشهدينوَإِذْ أَخَذَ ٱللَّهُ مِيثَٟقَ ٱلنَّبِيِّۦنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٟبٍۢ وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٟلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٟهِدِينَ Und als Gott den Bund der Propheten annahm für das, was ich euch an Schrift und Weisheit brachte, kam darauf zu euch ein Gesandter, das bestätigend, was mit euch ist. So glaubt an ihn und helft ihm. Er sagte: Habt ihr zugestimmt und diesbezüglich meine Bürde angenommen? Sie sagten: Wir haben zugestimmt. Er sagte: So bezeugt und ich bin mit euch unter den Bezeugenden Einst nahm Gott das Gelöbnis der Propheten an, zu denen Er sprach: "Ich habe euch zwar Schriften und Weisungen gegeben, aber wenn ein Gesandter zu euch kommt, der die Offenbarungen, die ihr besitzt, bestätigt, müßt ihr fest an ihn glauben und ihm bis zum Sieg beistehen!" Er sprach: "Erkennt ihr dies an und verpflichtet ihr euch Mir gegenüber dazu?" Da sagten sie: "Wir erkennen das an." Gott sprach: "So legt Zeugnis davon ab, und auch Ich bezeuge es!" Und (gedenket der Zeit) da Allah (mit dem Volk der Schrift) den Bund der Propheten abschloß (und sprach): «Was immer Ich euch gebe von dem Buch und der Weisheit - kommt dann ein Gesandter zu euch, erfüllend, was bei euch ist, so sollt ihr unbedingt an ihn glauben und ihm unbedingt helfen.» Er sprach: «Seid ihr einverstanden, und nehmet ihr diese Verantwortung Mir gegenüber an?» Sie sprachen: «Wir sind einverstanden.» Er sprach: «So bezeugt es, und Ich bin mit euch unter den Zeugen.» God took a covenant from the prophets, saying, "I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you." And God took a covenant from the prophets: 'For what I have given you of the Book and wisdom, then a messenger will come to you authenticating what is with you. You will believe in him and support him.' He said: 'Do you testify, and agree to this burden?' They said: 'We testify.' He said: 'Then bear witness, and I am with you bearing witness.' Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." AND, LO, God accepted, through the prophets, this solemn pledge [from the followers of earlier revelation]: When Allah made (His) covenant with the Prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you. And when Allah took the covenant of the Prophets: ´That I have given you of the Book and Wisdom. Then there shall come to you a Messenger (Muhammad) confirming what is with you, you shall believe in him and you shall support him to be victorious, do you agree and take My load on this?´ They answered: ´We do agree.´ Allah said: ´Then bear witness, and I will be with you among the witnesses.´ And when Allah made a covenant through the prophets: Certainly what I have given you of Book and wisdom-- then an apostle comes to you verifying that which is with you, you must believe in him, and you must aid him. He said: Do you affirm and accept My compact in this (matter)? They said: We do affirm. He said: Then bear witness, and I (too) am of the bearers of witness with you. (Recall the time) when Allâh bound (the people) to a covenant through the Prophets (saying), `Indeed, whatever I have vouchsafed to you of the Book and the Wisdom, and then there comes to you a Messenger fulfilling that which is with you, you shall surely believe in him and have to help him.´ (The Lord further) said, `Do you agree and do you undertake the heavy responsibility of My covenant on these (terms)?´ They said, `We do agree.´ (God) said, `Bear witness to it and I am with you among the witnesses.´
3:82فمن تولى بعد ذلك فأولئك هم الفسقونفَمَن تَوَلَّىٰ بَعْدَ ذَٟلِكَ فَأُو۟لَٟٓئِكَ هُمُ ٱلْفَٟسِقُونَ Wer sich danach abkehrte, solche sind dann die Frevler Diejenigen, die sich aber dann abwenden, sind sicher Frevler. Wer sich nun danach abwendet - sie sind die Frevler. Those who reject this (Qur´ánic prophecy) are the evil ones. Whoever turns away after that, then they are the wicked. If any turn back after this, they are perverted transgressors. And, henceforth, all who turn away [from this pledge] - it is they, they who are truly iniquitous!" Then whosoever after this shall turn away: they will be miscreants. Whosoever turns back after that, they are the transgressors. Whoever therefore turns back after this, these it is that are the transgressors. Now those who turn away (and break their pledge) after this, will be the real transgressors.
3:83أفغير دين الله يبغون وله أسلم من فى السموت والأرض طوعا وكرها وإليه يرجعونأَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَٟوَٟتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ Trachten sie etwa nach einer anderen Lebensordnung als Gottes, wobei sich ihm, was in den Himmeln und auf der Erde ist, freiwillig oder erzwungen ergab und sie zu ihm zurückkehren Wollen sie etwa eine andere Religion als die Religion Gottes befolgen, obgleich sich Ihm alle freiwillig oder unfreiwillig ergeben haben, sowohl in den Himmeln wie auch auf Erden? Zu Gott werden sie alle (zum Jüngsten Gericht) zurückgeführt werden. Suchen sie eine andere Glaubenslehre als Allahs, wo sich Ihm ergibt, wer in den Himmeln und auf Erden ist, wohl oder übel, und zu Ihm müssen sie zurück? Are they seeking other than God´s religion, when everything in the heavens and the earth has submitted to Him, willingly and unwillingly, and to Him they will be returned? Is it other than the system of God that they desire, when those in the heavens and the earth have submitted to Him voluntarily or by force? And to Him they will be returned. Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. Do they seek, perchance, a faith other than in God, Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly, or unwillingly, and unto Him they will be returned. Are they seeking a religion other than that of Allah, and to Him whosoever is in the heavens and the earth has submitted willingly and unwillingly. To Him they shall be returned. Is it then other than Allah´s religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned. Do they then seek a creed other than Allâh´s while all those that are in the heavens and on the earth submit to Him willingly or unwillingly, and to Him they shall be made to return?
3:84قل ءامنا بالله وما أنزل علينا وما أنزل على إبرهيم وإسمعيل وإسحق ويعقوب والأسباط وما أوتى موسى وعيسى والنبيون من ربهم لا نفرق بين أحد منهم ونحن له مسلمونقُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٟهِيمَ وَإِسْمَٟعِيلَ وَإِسْحَٟقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ Sage: Wir glaubten an Gott und an das, was auf uns herabgesandt wurde, und an das, was auf Abraham, Ismael, Isaak, Jakob und die Volkszweige herabgesandt wurde, und an das, was Moses, Jesus und den Propheten zukam von ihrem Herrn. Wir unterscheiden zwischen keinem von ihnen und ihm sind wir ergeben Sprich: "Wir glauben an Gott, an die Offenbarung, die Er uns herabgesandt hat, an das, was Er Abraham, Ismael, Isaak, Jakob und dessen Nachkommen herabgesandt hat, und an die Offenbarungen, die Moses, Jesus und die Propheten von ihrem Herrn bekommen haben. Wir machen keinen Unterschied zwischen ihnen und sind Gott ergeben." Sprich: «Wir glauben an Allah und an das, was zu uns herabgesandt worden und was herabgesandt ward zu Abraham und Ismael und Isaak und Jakob und den Nachfahren, und was gegeben ward Moses und Jesus und [anderen] Propheten von ihrem Herrn. Wir machen keinen Unterschied zwischen ihnen, und Ihm unterwerfen wir uns.» Say, "We believe in God, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters." Say: 'We believe in God and what was sent down to us and what was sent down to Abraham and Ishmael and Isaac and Jacob and the Patriarchs, and what was given to Moses and Jesus and the prophets from their Lord. We do not make a distinction between any of them, and to Him we submit.' Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma´il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and their descendants, and that which has been vouchsafed by their Sustainer unto Moses and Jesus and all the [other] prophets: we make no distinction between any of them. And unto Him do we surrender ourselves." Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the Prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered. Say: ´We believe in Allah and in what is sent down to us and in that which was sent down to Abraham, Ishmael, Isaac, Jacob and the tribes, and in that which was given to (Prophets) Moses and Jesus, and the Prophets from their Lord. We do not differentiate between any of them. To Him we are submitters (Muslims).´ Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit. Say, `We believe in Allâh and in that which has been revealed to us and in that which was revealed to Abraham and Ismâîl and Isaac and Jacob and his children and in that which was given to Moses and Jesus and to all other Prophets from their Lord. We make no distinction between anyone of them (in believing them) and to Him alone do we submit.´
3:85ومن يبتغ غير الإسلم دينا فلن يقبل منه وهو فى الءاخرة من الخسرينوَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٟمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٟسِرِينَ Und wer nach einer anderen Lebensordnung trachtet als der Ergebung, so wird es von ihm nicht akzeptiert und er ist im Letzten unter den Verlierern Bekennt sich jemand zu einer anderen Religion als zum Islam (der Hingabe an Gott allein), wird Gott sein Bekenntnis nicht annehmen. Am Jüngsten Tag wird er zu den Verlierern gehören. Und wer eine andere Glaubenslehre sucht als den Islam: nimmer soll sie von ihm angenommen werden, und im zukünftigen Leben soll er unter den Verlierenden sein. Anyone who accepts other than Submission as his religion, it will not be accepted from him, and in the Hereafter, he will be with the losers. And whoever follows other than submission as a system, it will not be accepted from him, and in the Hereafter he is of the losers. If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). For, if one goes in search of a religion other than self-surrender unto God, it will never be accepted from him, and in the life to come he shall be among the lost. And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter. He who chooses a religion other than Islam, it will not be accepted from him, and in the Everlasting Life he will be among the losers. And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers. And whosoever seeks a faith other than Islam (- complete submission to the will of God,) it will never be accepted from him, and he shall be of the losers in the Hereafter.
3:86كيف يهدى الله قوما كفروا بعد إيمنهم وشهدوا أن الرسول حق وجاءهم البينت والله لا يهدى القوم الظلمينكَيْفَ يَهْدِى ٱللَّهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَٟنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَٟتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٟلِمِينَ Wie soll Gott ein Volk rechtleiten, das ableugnete, nachdem es glaubte und bezeugte, dass der Gesandte rechtmäßig ist, und zu ihnen kamen ja die Klarheiten. Doch Gott leitet das ungerechte Volk nicht recht Wie sollte Gott ein Volk rechtleiten, das ungläubig geworden ist, nachdem es geglaubt und erkannt hatte, daß der Prophet wirklich Gottes Gesandter ist, der ihnen klare Beweise vortrug? Zum rechten Weg leitet Gott das ungerechte Volk nicht. Wie soll Allah einem Volk den Weg weisen, das ungläubig ward. nachdem es geglaubt und bezeugt. daß der Gesandte wahrhaft sei, und ihm klare Beweise geworden? Und Allah weist den Ungerechten nicht den Weg. Why should God guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? God does not guide the wicked. How can God guide a people who have rejected after believing, and they had witnessed that the messenger was true, and the clarity had come to them? God does not guide the wicked people. How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. How would God bestow His guidance upon people who have resolved to deny the truth after having attained to faith, and having borne witness that this Apostle is true, and [after] all evidence of the truth has come unto them? For, God does not guide such evildoing folk. How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah´s sovereignty) had come unto them. And Allah guideth not wrongdoing folk. How shall Allah guide a people who lapse into disbelief after they believed and bore witness that the Messenger is true, and after receiving clear proofs! Allah does not guide the harmdoers. How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people. How is Allâh to guide a people who renounce their faith after having accepted it and after testifying to the truth of the Messenger and after clear and sound proofs had come to them? And Allâh never guides a people who cannot discriminate between right and wrong.
3:87أولئك جزاؤهم أن عليهم لعنة الله والملئكة والناس أجمعينأُو۟لَٟٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٟٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ Jenen ist ihre Vergeltung, dass auf ihnen der Fluch Gottes, der Engel und der Menschen allesamt ist Ihre Strafe, die sie sich zugezogen haben, wird der Fluch Gottes, Seiner Engel und aller Menschen sein. Der Lohn solcher ist, daß über ihnen der Fluch Allahs und der Engel und aller Menschen ist. These have incurred condemnation by God, and the angels, and all the people. To these the punishment will be that the curse of God will be upon them and that of the angels and the people all together! Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- Their requital shall be rejection by God, and by the angels, and by all [righteous] men. As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined. Those, their recompense shall be the curse of Allah, the angels, and all the people (As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together. It is these whose recompense is that the disapproval of Allâh shall be upon them, and that of the angels and of mankind, all together.
3:88خلدين فيها لا يخفف عنهم العذاب ولا هم ينظرونخَٟلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ Darin sind sie ewig. Weder wird ihnen die Qual erleichtert noch werden sie angeschaut In der Hölle werden sie ewig verweilen. Weder wird die Strafe gelindert noch aufgeschoben. Unter ihm sei ihre Bleibe! Die Strafe wird ihnen nicht gemildert, noch wird ihnen Aufschub gewährt; Eternally they abide therein; the retribution is never commuted for them, nor will they be reprieved. Abiding therein, the retribution will not be lightened for them, nor will they be reprieved. In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- In this state shall they abide; [and] neither will their suffering be lightened, nor will they be granted respite. They will abide therein. Their doom will not be lightened, neither will they be reprieved; there they shall live for ever. Their punishment shall not be lightened, nor shall they be given respite. Abiding in it; their chastisement shall not be lightened nor shall they be respited. They shall abide there for long, their punishment shall not be reduced, nor shall they be reprieved;
3:89إلا الذين تابوا من بعد ذلك وأصلحوا فإن الله غفور رحيمإِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٟلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ Außer diejenigen, die danach bereuten und sich besserten, dann ist Gott gewiss vergebend, gnädig Ausgenommen sind die, die später bereuen und sich tatsächlich bessern. Gott ist voller Vergebung und Barmherzigkeit. Es sei denn jenen, die hernach bereuen und sich bessern, denn Allah ist allverzeihend, barmherzig. Exempted are those who repent thereafter, and reform. God is Forgiver, Most Merciful. Except those who repent after this and make amends, then God is Forgiver, Merciful. Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. But excepted shall be they that afterwards repent and put themselves to rights: for, behold, God is much-forgiving, a dispenser of grace. Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful. Except those who afterwards repent and mend their ways, Allah is Forgiving and the Most Merciful. Except those who repent after that and amend, then surely Allah is Forgiving, Merciful. Except those who repent after this and make amends, (such will find that) surely Allâh is Great Protector, Ever Merciful.
3:90إن الذين كفروا بعد إيمنهم ثم ازدادوا كفرا لن تقبل توبتهم وأولئك هم الضالونإِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٟنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٟٓئِكَ هُمُ ٱلضَّآلُّونَ Gewiss von denjenigen, die ableugneten, nachdem sie glaubten, und danach an Ableugnung zunahmen, wird ihre Reue nicht akzeptiert. Und jene sind die Irrenden Die Reue derer aber, die einst glaubten und dann ungläubig wurden und sich im Unglauben steigerten, wird nie angenommen. Das sind die Verirrten. Wahrlich, die ungläubig werden, nachdem sie geglaubt, und dann zunehmen an Unglauben: ihre Reue wird nicht angenommen werden, und sie allein sind die Irregegangenen. Those who disbelieve after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers. Those who have rejected after their belief, then increased in rejection, their repentance will not be accepted, they are the strayers. But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. Verily, as for those who are bent on denying the truth after having attained to faith, and then grow [ever more stubborn] in their refusal to acknowledge the truth, their repentance [of other sins] shall not be accepted: for it is they who have truly gone astray. Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray. Indeed those who disbelieve after they have believed and increase in disbelief, their repentance shall not be accepted. These are those who are astray. Surely, those who disbelieve a,fter their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray. Verily, those who chose disbelief after they had believed and then go on increasing in disbelief, their repentance shall not be accepted and these are the people who are completely lost.
3:91إن الذين كفروا وماتوا وهم كفار فلن يقبل من أحدهم ملء الأرض ذهبا ولو افتدى به أولئك لهم عذاب أليم وما لهم من نصرينإِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَٟٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّٟصِرِينَ Gewiss wird von keinem derjenigen, die ableugneten und starben, während sie Ableugner waren, die Erde voll an Gold akzeptiert, auch wenn er sich damit auszulösen hoffte. Für jene ist eine schmerzhafte Qual und für sie gibt es keine Helfer Die Ungläubigen, die als Ungläubige sterben, können sich nicht von der Höllenstrafe loskaufen, auch wenn sie als Lösesumme die ganze Erde voll Gold bieten würden. Auf sie wartet qualvolle Strafe, und niemand kann ihnen helfen. Die aber ungläubig waren und als Ungläubige sterben, von ihrer keinem soll selbst eine Weltvoll Gold angenommen werden, auch wenn er es als Lösegeld bietet. Sie sind es, denen schmerzliche Strafe wird, und keine Helfer sollen sie finden. Those who disbelieve and die as disbelievers, an earthful of gold will not be accepted from any of them, even if such a ransom were possible. They have incurred painful retribution; they will have no helpers. Those who have rejected and died while they were rejecters, if the earth full of gold were to be ransomed with it would not be accepted from any of them. For these there will be a painful retribution and they will have no supporters. As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. Verily, as for those who are bent on denying the truth and die as deniers of the truth - not all the gold on earth could ever be their ransom. It is they for whom grievous suffering is in store; and they shall have none to succour them. Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such a one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers. As for those who disbelieve and die unbelievers, there shall be not accepted from anyone of them, the whole earth full of gold, if he would ransom himself thereby. Those, for them there is a painful punishment, and none shall help them. Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers. Verily, as to those who have disbelieved and die while they are disbelievers, there shall not be accepted from anyone of them (even) an earthful of gold if he would ransom himself thereby. There awaits them a woeful punishment, they shall have no helpers (either).
3:92لن تنالوا البر حتى تنفقوا مما تحبون وما تنفقوا من شىء فإن الله به عليملَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ Ihr werdet die Redlichkeit nicht erlangen, bis ihr von dem abgebt, was ihr liebt. Und was immer ihr von einer Sache abgebt, so ist Gott gewiss darüber wissend Gottes Gunst werdet ihr erst erlangen, wenn ihr von den Gaben spendet, die ihr liebt. Was ihr auch spendet, Gott weiß genau darüber Bescheid. Nie könnt ihr zur vollkommenen Rechtschaffenheit gelangen, solange ihr nicht spendet von dem, was ihr liebt; und was immer ihr spendet, wahrlich, Allah weiß es wohl. You cannot attain righteousness until you give to charity from the possessions you love. Whatever you give to charity, God is fully aware thereof. You will not reach piety until you spend from what you love; and whatever you spend, God is aware of it. By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. [But as for you, O believers,] never shall you attain to true piety unless you spend on others out of what you cherish yourselves; and whatever you spend - verily, God has full knowledge thereof. Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is aware thereof. You shall not attain righteousness until you spend of what you love. Whatever you spend is known to Allah. By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it. Never shall you attain the highest state of virtue unless you spend (in the cause of Allâh) out of that which you love; and whatever you spend, Allâh, indeed, knows it well.
3:93كل الطعام كان حلا لبنى إسرءيل إلا ما حرم إسرءيل على نفسه من قبل أن تنزل التورىة قل فأتوا بالتورىة فاتلوها إن كنتم صدقينكُلُّ ٱلطَّعَامِ كَانَ حِلًّۭا لِّبَنِىٓ إِسْرَٟٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٟٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٟدِقِينَ Alle Speisen waren den Kindern Israels erlaubt, außer dem, was Israel sich selbst verbot, bevor die Thora herabgesandt wurde. Sage: Bringt die Thora her und tragt sie vor, wenn ihr ehrlich zu sein pflegtet Alle Speisen waren den Kindern Israels erlaubt, ausgenommen die, die Israel sich selbst verboten hatte, bevor die Thora herabgesandt wurde. Sprich: "Bringt die Thora herbei und lest sie vor, wenn ihr die Wahrheit sagt!" Alle Speise war den Kindern Israels erlaubt, mit Ausnahme dessen, was Israel sich selbst verbot, ehe die Thora herabgesandt war. Sprich: «Bringt also die Thora herbei und leset sie, wenn ihr wahrhaft seid.» All food used to be lawful for the Children of Israel, until Israel imposed certain prohibitions on themselves before the Torah was sent down. Say, "Bring the Torah and read it, if you are truthful." All the food was made lawful to the Children of Israel except what Israel forbade for himself before the Torah was sent down. Say: 'Bring the Torah and recite it if you are truthful.' All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." ALL FOOD was lawful unto the children of Israel, save what Israel had made unlawful unto itself [by its sinning] before the Torah was bestowed from on high. Say: "Come forward, then, with the Torah and recite it, if what you say is true!" All food was lawful unto the children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful. All food was lawful to the Children of Israel except what Israel forbade himself before the Torah had been sent down. Say: ´Bring the Torah and recite it, if you are truthful.´ All food was lawful to the children of Israel except that which Israel had forbidden to himself, before the Taurat was revealed. Say: Bring then the Taurat and read it, if you are truthful. All the (pure) food (which is lawful in Islam) was lawful for the Children of Israel except what Israel forbade himself before the advent of Torah. Say, `Bring then the Torah and read it, if you are right (in your assertions).´
3:94فمن افترى على الله الكذب من بعد ذلك فأولئك هم الظلمونفَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٟلِكَ فَأُو۟لَٟٓئِكَ هُمُ ٱلظَّٟلِمُونَ So wer nach diesem über Gott Lügen ersinnt, solche sind dann die Ungerechten Wer dann doch Gott fälschlich etwas zuschreibt, das sind fürwahr die Frevler. Wer nun danach eine Lüge gegen Allah erdichtet - sie sind die Frevler. Those who fabricate false prohibitions after this, and attribute them to God, are truly wicked. Whoever invents lies about God after this, these are the wicked. If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. And all who henceforth invent lies about God - it is they, they who are evildoers! And whoever shall invent a falsehood after that concerning Allah, such will be wrong doers. Those who after this invent lies about Allah are harmdoers. Then whoever fabricates a lie against Allah after this, these it is that are the unjust. Now, whoso forges a lie against Allâh after that, it is they who are the unjust.
3:95قل صدق الله فاتبعوا ملة إبرهيم حنيفا وما كان من المشركينقُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٟهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ Sage: Gott war ehrlich. So folgt der Gemeinde Abrahams als Monotheisten, denn er war keiner der Beigeseller Sprich: "Was Gott sagt, ist die Wahrheit. Folgt dem Weg Abrahams, des Hanîfen! Er glaubte innig an Gott, Dem er keine anderen Gottheiten zugesellte." Sprich: «Allah hat die Wahrheit gesprochen; folget darum dem Glauben Abrahams, des Aufrichtigen; er war keiner der Götzendiener.» Say, "God has proclaimed the truth: You shall follow Abraham´s religion -- monotheism. He never was an idolater." Say: 'God bears truth. Follow the creed of Abraham, monotheism, and he was not of the polytheists.' Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." Say: "God has spoken the truth: follow, then, the creed of Abraham, who turned away from all that is false, and was not of those who ascribe divinity to aught beside God." Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters. Say: ´Allah has said the truth. Follow the Creed of Abraham, he was of pure faith, and not an idolater.´ Say: Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.
3:96إن أول بيت وضع للناس للذى ببكة مباركا وهدى للعلمينإِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَٟلَمِينَ Gewiss, das erste Haus, das für die Menschen gelegt wurde, ist dasjenige in Bekka, das gesegnet und eine Rechtleitung für die Welten ist Das erste Gotteshaus, das für die Menschen gebaut worden ist, ist das zu Bekka. Gesegnet und eine Rechtleitung für die ganze Welt ist es. Wahrlich, das erste Haus, das für die Menschheit gegründet wurde, ist das zu Bakka - überreich an Segen und zur Richtschnur für alle Völker. The most important shrine established for the people is the one in Becca; a blessed beacon for all the people. The first Sanctuary established for the people is the one in Bakk'a, blessed, and a guidance for the worlds. The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: Behold, the first Temple ever set up for mankind was indeed the one at Bakkah: rich in blessing, and a [source of] guidance unto all the worlds, Lo! the first Sanctuary appointed for mankind was that at Mecca, a blessed place, a guidance to the peoples; The first House ever to be built for people was that at Bakkah (Mecca) blessed and a guidance for the worlds. Most surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations. Verily, the first House founded for the good of mankind is the one at Bakkah (- the valley of Makkah). (It is the House) full of blessings and a means of guidance for all the peoples.
3:97فيه ءايت بينت مقام إبرهيم ومن دخله كان ءامنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غنى عن العلمينفِيهِ ءَايَٟتٌۢ بَيِّنَٟتٌۭ مَّقَامُ إِبْرَٟهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٟلَمِينَ In ihm sind klare Zeichen; Der Standort Abrahams. Wer ihn betrat, war in Sicherheit. Und für Gott ist den Menschen das Debattieren beim Haus auferlegt, wer den Weg dahin auf sich nehmen kann. Wer aber ableugnete, so ist Gott gewiss selbstgenügsam gegenüber den Welten Darin sind klare Zeichen, so die Gebetsstätte Abrahams. Wer dort eintritt, ist in Sicherheit. Alle Menschen, sofern sie die Möglichkeit haben, sind Gott gegenüber verpflichtet, zu diesem Haus (der Kaaba) zu pilgern. Wer aber Gott leugnet, muß sich vergegenwärtigen, daß Gott allmächtig und auf die ganze Welt nicht angewiesen ist. In ihm sind deutliche Zeichen. Die Stätte Abrahams - und wer sie betritt, hat Frieden. Und Wallfahrt zu diesem Haus - wer nur immer einen Weg dahin finden kann - ist den Menschen eine Pflicht vor Allah. Wer aber ablehnt (möge bedenken), daß Allah sicherlich unabhängig ist von allen Geschöpfen. In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to God that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, God does not need anyone. In it are clear signs: the station of Abraham. And whoever enters it will be secure. And God is owed from the people to make Pilgrimage to the Sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds. In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. full of clear messages. Hence, pilgrimage unto the Temple is a duty owed to God by all people who are able to undertake it. And as for those who deny the truth - verily, God does not stand in need of anything in all the worlds. Wherein are plain memorials (of Allah´s guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) Lo! Allah is Independent of (all) creatures. In it, there are clear signs; the station where Abraham stood. Whoever enters it let him be safe. Pilgrimage to the House is a duty to Allah for all who can make the journey. And whosoever disbelieves, Allah is Rich, independent of all the worlds. In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds. Therein are clear Memorials: (The first is) the Place where Abraham stood for prayers (- Maqâm Ibrahîm); (secondly,) whosoever enters it (- the valley of Bakkah) is in a state of peace and security; (thirdly,) Pilgrimage to the House (- Ka`bah) is due to Allâh from everyone of mankind who is (physically, financially and in many other ways) able and has the means to make the journey thereto. And whosoever disobeys (let him remember that) Allâh is Independent of the worlds.
3:98قل يأهل الكتب لم تكفرون بءايت الله والله شهيد على ما تعملونقُلْ يَٟٓأَهْلَ ٱلْكِتَٟبِ لِمَ تَكْفُرُونَ بِـَٔايَٟتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ Sage: Ihr Leute der Schrift, wieso leugnet ihr die Zeichen Gottes ab, wobei Gott ein Zeuge über das ist, was ihr tut Sprich: "Ihr Schriftbesitzer! Warum leugnet ihr die offenbarten Zeichen Gottes? Wißt ihr doch, daß Gott Zeuge ist für das, was ihr tut!" Sprich: «O Volk der Schrift, warum leugnet ihr die Zeichen Allahs, obwohl Allah Zeuge dessen ist, was ihr tut?» Say, "O followers of the scripture, why do you reject these revelations of God, when God is witnessing everything you do?" Say: 'O people of the Book, why do you reject the revelations of God, while God is witness over what you do?' Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" SAY: "O followers of earlier revelation! Why do you refuse to acknowledge the truth of God´s messages, when God is witness to all that you do?" Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do? Say: ´People of the Book, why do you disbelieve the verses of Allah? Surely, Allah is witness to all that you do.´ Say: O followers of the Book! why do you disbelieve in the communications of Allah? And Allah is a witness of what you do. Say, `O you people of the Scripture! Why do you deny the Messages of Allâh, while Allâh is Witness to all that you do.´
3:99قل يأهل الكتب لم تصدون عن سبيل الله من ءامن تبغونها عوجا وأنتم شهداء وما الله بغفل عما تعملونقُلْ يَٟٓأَهْلَ ٱلْكِتَٟبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًۭا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَٟفِلٍ عَمَّا تَعْمَلُونَ Sage: Ihr Leute der Schrift, wieso weist ihr den vom Weg Gottes ab, der glaubte. Ihr trachtet danach, es krumm zu machen, wo ihr doch Zeugen seid. Und Gott ist nicht achtlos dessen, was ihr tut Sprich: "Ihr Schriftbesitzer! Warum haltet ihr die Gläubigen von Gottes geradem Weg ab und bemüht euch, ihn krumm zu machen, wo ihr doch, den Zeugen gleich, um die offenbarte Wahrheit wißt? Gott entgeht nichts von dem, was ihr tut." Sprich: «O Volk der Schrift, warum haltet ihr vom Wege Allahs denjenigen zurück, der glaubt; ihr sucht ihn krumm zu machen, während ihr doch selber Zeugen seid? Und Allah ist nicht uneingedenk eures Tuns.» Say, "O followers of the scripture, why do you repel from the path of God those who wish to believe, and seek to distort it, even though you are witnesses?" God is never unaware of anything you do. Say: 'O people of the Book, why do you repel from the path of God those who believe? You wish to twist it while you are witnesses. And God is not unaware of what you do.' Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah´s Covenant)? but Allah is not unmindful of all that ye do." Say: "O followers of earlier revelation! Why do you [endeavour to] bar those who have come to believe [in this divine writ] from the path of God by trying to make it appear crooked, when you yourselves bear witness [to its being straight]? For, God is not unaware of what you do." Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah´s guidance)? Allah is not unaware of what ye do. Say: ´People of the Book, why do you bar he who believes from the Path of Allah and seek to make it crooked, when you yourselves are witnesses? Allah is not inattentive of what you do.´ Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do. Say, `O people of the Scripture! Why do you hinder him who believes, from (following) the path of Allâh? You try to seek crookedness in it, while you yourselves are witnesses (to its truth). And Allâh is not at all unmindful of what you do.´
3:100يأيها الذين ءامنوا إن تطيعوا فريقا من الذين أوتوا الكتب يردوكم بعد إيمنكم كفرينيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٟبَ يَرُدُّوكُم بَعْدَ إِيمَٟنِكُمْ كَٟفِرِينَ Ihr, die ihr glaubtet, gehorcht ihr einer Gruppe von denjenigen, denen die Schrift zukam, lassen sie euch, nachdem ihr glaubtet, als Ableugnende abkehren Ihr Gläubigen! Wenn ihr einigen der Schriftbesitzer gehorcht, dann werden sie euch vom Glauben wieder zum Unglauben verführen. O die ihr glaubt, wenn ihr irgend einem Teil derer gehorcht, denen das Buch gegeben ward, so werden sie euch wieder ungläubig machen, nachdem ihr geglaubt. O you who believe, if you obey some of those who received the scripture, they will revert you, after having believed, into disbelievers. O you who believe, if you obey a group of those who received the Book they will turn you after your belief into rejecters! O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! O you who have attained to faith! If you pay heed to some of those to whom revelation was vouchsafed aforetime, they might cause you to renounce the truth after you have come to believe [in it]. O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief. Believers, if you obey a sect of those who were given the Book, they will turn you into unbelievers after you have believed. O you who believe! if you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed. O you who believe! If you obey a section of those who have been given the Scripture, they will turn you back into disbelievers after your having believed.
3:101وكيف تكفرون وأنتم تتلى عليكم ءايت الله وفيكم رسوله ومن يعتصم بالله فقد هدى إلى صرط مستقيموَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٟتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٟطٍۢ مُّسْتَقِيمٍۢ Wie könnt ihr ableugnen, wo euch die Zeichen Gottes vorgetragen werden und sein Gesandter unter euch ist? Und wer sich an Gott festhält, so wurde er ja zu einem geraden Pfad rechtgeleitet Wie aber könnt ihr ungläubig werden, wenn die offenbarten Zeichen Gottes euch vorgetragen werden und Sein Gesandter unter euch ist? Wer jedoch auf Gottes Schutz baut, der wird auf den geraden Weg geleitet.\nWer jedoch auf Gottes Schutz baut, der wird auf den geraden Weg geleitet. Wie könnt ihr Ungläubige werden, wo euch die Zeichen Allahs vorgetragen werden und Sein Gesandter unter euch ist? Und wer da an Allah festhält, der wird fürwahr auf den geraden Weg geleitet. How can you disbelieve, when these revelations of God have been recited to you, and His messenger has come to you? Whoever holds fast to God will be guided in the right path. And how can you reject when the revelations of God are being recited to you and with you is His messenger? And whoever holds firmly to God has been guided to the straight path. And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. And how could you deny the truth when it is unto you that God´s messages are being conveyed, and it is in your midst that His Apostle lives? But he who holds fast unto God has already been guided onto a straight way. How can ye disbelieve, when Allah´s revelations are recited unto you, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path. How can you disbelieve when the verses of Allah are recited to you and His Messenger is among you! He who holds fast to Allah shall be guided to the Straight Path. But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Apostle? And whoever holds fast to Allah, he indeed is guided to the right path. And how would you disbelieve while the Messages of Allâh are rehearsed to you, and His Messenger is present in your midst. And whosoever holds fast to Allâh is indeed guided on to the exact right path.
3:102يأيها الذين ءامنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمونيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ Ihr, die ihr glaubtet, seid Gottes achtsam, so wie die Achtsamkeit ihm gegenüber rechtmäßig ist, so sterbt nicht, außer ihr seid Ergebene O ihr Gläubigen! Fürchtet Gott, wo wie man ihn fürchten soll! Ihr sollt nur als an Gott hingegebene Muslime sterben, wenn euch der Tod überrascht. O die ihr glaubt, fürchtet Allah in geziemender Furcht; und sterbet nicht, außer ihr seid gottergeben. O you who believe, you shall observe God as He should be observed, and do not die except as Submitters. O you who believe, reverence God as He deserves to be reverenced, and do not die except as ones who have submitted. O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. O you who have attained to faith! Be conscious of God with all the consciousness that is due to Him, and do not allow death to overtake you ere you have surrendered yourselves unto Him. O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him); Believers, fear Allah as He should be feared, and do not die except as Muslims. O you who believe! be careful of (your duty to) Allah with the care which is due to Him, and do not die unless you are Muslims. O you who believe! Observe your duty to Allâh as it ought to be observed, and let not death overtake you unless you be in a state of complete submission (to your Lord).
3:103واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمت الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمته إخونا وكنتم على شفا حفرة من النار فأنقذكم منها كذلك يبين الله لكم ءايته لعلكم تهتدونوَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٟنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٟلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٟتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ Und haltet alle an der Schnur Gottes fest, teilt euch nicht auf und gedenkt der Gunst Gottes über euch, als ihr Feinde wart und er eure Herzen vereinigte. So wurdet ihr durch seine Gunst zu Geschwistern. Und ihr wart am Rand eines Grabens aus dem Feuer und er errettete euch von ihm. Auf diese Weise macht Gott euch seine Zeichen klar, auf dass ihr rechtgeleitet seid Haltet euch allesamt an Gottes Band fest, zersplittert euch nicht, und gedenkt der Gnade, die Gott euch erwiesen hat! Er vereinte eure Herzen, so daß ihr zu Brüdern wurdet, nachdem ihr einst Feinde wart; ihr standet damals am Rand einer Feuergrube, in die ihr zu stürzen drohtet, und Er rettete euch davor. Gott verdeutlicht euch Seine Zeichen, damit ihr zum rechten Weg findet. Und haltet euch allesamt fest am Seile Allahs; und seid nicht zwieträchtig; und gedenket der Huld Allahs gegen euch, als ihr Feinde waret. Alsdann fügte Er eure Herzen so in Liebe zusammen, daß ihr durch Seine Gnade Brüder wurdet; ihr waret am Rande einer Feuergrube, und Er bewahrte euch davor. Also macht Allah euch Seine Zeichen klar, auf daß ihr rechtgeleitet seiet. You shall hold fast to the rope of God, all of you, and do not be divided. Recall God´s blessings upon you -- you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. God thus explains His revelations for you, that you may be guided. And hold firmly to the rope of God, all of you, and do not be separated. And remember the blessing of God upon you when you were enemies and He united your hearts. Then you became, with His blessing, brothers; and you were on the edge of a pit of fire and He saved you from it; it is thus that God clarifies for you His signs that you may be guided. And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah´s favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. And hold fast, all together, unto the bond with God, and do not draw apart from one another. And remember the blessings which God has bestowed upon you: how, when you were enemies, He brought your hearts together, so that through His blessing you became brethren; and [how, when] you were on the brink of a fiery abyss. He saved you from it. In this way God makes clear His messages unto you, so that you might find guidance, And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah´s favor unto you: how ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided; And hold fast to the Bond of Allah, together, and do not scatter. Remember the Favor of Allah bestowed upon you when you were enemies, and how He united your hearts, so that by His Favor you became brothers. And how He saved you from the Pit of Fire when you were on the brink of it. And so Allah makes plain to you His verses, in order that you will be guided. And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way. Hold fast to the means of access to Allâh all together, and do not be disunited, and remember Allâh´s favours to you, when you were enemies one to another. He united your hearts in love so that by His grace you became brethren. And you were on the brink of a pit of fire, He saved you therefrom. Thus does Allâh explain to you His Messages that you may be guided aright.
3:104ولتكن منكم أمة يدعون إلى الخير ويأمرون بالمعروف وينهون عن المنكر وأولئك هم المفلحونوَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَٟٓئِكَ هُمُ ٱلْمُفْلِحُونَ Und aus euch soll eine Gemeinschaft sein, die zum Guten aufruft, das Erkenntliche gebietet und das Verwerfliche unterbindet. Und jene sind die Erfolgreichen Unter euch soll sich eine Gesellschaft bilden, die zum Guten aufruft, das Rechtmäßige gebietet und das Unrechtmäßige untersagt. Die Menschen, die dazu gehören, werden erfolgreich sein. Es sollte unter euch eine Gemeinschaft sein, die zum Rechten auffordert und das Gute gebietet und das Böse verwehrt. Diese allein sollen Erfolg haben. Let there be a community of you who invite to what is good, advocate righteousness, and forbid evil. These are the winners. And let there be a nation from among you who calls towards goodness, and orders kindness, and prohibits vice. And these are the successful ones. Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. and that there might grow out of you a community [of people] who invite unto all that is good, and enjoin the doing of what is right and forbid the doing of what is wrong: and it is they, they who shall attain to a happy state! And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful. Let there be one nation of you that shall call to righteousness, ordering honor, and forbidding dishonor. Those are the prosperous. And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful. And let there always be a community (of such people) among you who should call people to goodness and enjoin equity and forbid evil. It is these who shall attain to their goal.
3:105ولا تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينت وأولئك لهم عذاب عظيموَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٟتُ ۚ وَأُو۟لَٟٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ Und seid nicht wie diejenigen, die sich aufteilten und uneins waren, nachdem die Klarheiten zu ihnen kamen. Und für jene ist eine gewaltige Qual Seid nicht wie jene Menschen, die sich zersplitterten und uneins wurden, nachdem ihnen die klaren Beweise bekannt geworden waren! Eine überaus große Strafe erwartet sie (am Jüngsten Tag). Und seid nicht wie jene, die zwieträchtig wurden und uneins, nachdem ihnen klare Beweise zuteil geworden. Und ihnen wird schwere Strafe. Do not be like those who became divided and disputed, despite the clear proofs that were given to them. For these have incurred a terrible retribution. And do not be like those who separated and differed after the clarity had come to them. And for them is a painful retribution. Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- And be not like those who have drawn apart from one another and have taken to conflicting views after all evidence of the truth has come unto them: for these it is for whom tremendous suffering is in store And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom, Do not follow the example of those who became divided and differed with one another after clear proofs had come to them. For those, there is a great punishment. And be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement. And do not be like those who were disunited and fell into variance after clear proofs had come to them. It is these for whom a great punishment awaits.
3:106يوم تبيض وجوه وتسود وجوه فأما الذين اسودت وجوههم أكفرتم بعد إيمنكم فذوقوا العذاب بما كنتم تكفرونيَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٟنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ Am Tage, an dem Gesichter weiß und Gesichter schwarz werden. Zu denjenigen aber, deren Gesichter schwarz wurden: Leugnetet ihr ab, nachdem ihr glaubtet? Dann kostet die Qual für das, was ihr abzuleugnen pflegtet Am Jüngsten Tag werden einige Gesichter leuchten und andere finster sein. Die Schar mit den finsteren Gesichtern hört das Urteil: "Ihr habt den zuvor angenommenen Glauben verworfen und euch dem Unglauben verschrieben. So kostet die Strafe dafür, daß ihr ungläubig geworden seid!" An dem Tage, da manche Gesichter weiß sein werden und manche Gesichter schwarz, wird zu jenen, deren Gesichter schwarz sein werden (gesprochen): «Wurdet ihr ungläubig, nachdem ihr geglaubt hattet? So kostet die Strafe für euren Unglauben.» The day will come when some faces will be brightened (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, "Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief." The Day on which faces will be lightened and faces will be darkened; as for those whose faces will be darkened: 'Did you reject after believing? Taste the retribution for what you rejected.' On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." on the Day [of Judgment] when some faces will shine [with happiness] and some faces will be dark [with grief]. And as for those with faces darkened, [they shall be told:] "Did you deny the truth after having attained to faith? Taste, then, this suffering for having denied the truth!" On the day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved. The Day when faces will be whitened and faces blackened. To those whose faces have become blackened it will be said: ´Did you disbelieve after you had believed? Then taste the punishment for that you disbelieved!´ On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved. On the day when some faces shall be lit up by happiness and some faces shall be clouded because of sorrow. (It will be said to) those whose faces are clouded, `Is it not (true) that you disbelieved after your belief? Taste now, the punishment because you disbelieved.´
3:107وأما الذين ابيضت وجوههم ففى رحمة الله هم فيها خلدونوَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَٟلِدُونَ Doch diejenigen, deren Gesichter weiß wurden, sind in der Barmherzigkeit Gottes. Darin sind sie ewig Die Schar mit den leuchtenden Gesichtern aber wird in Gottes Barmherzigkeit aufgenommen, der sie sich ewig erfreuen wird. Jene aber, deren Gesichter weiß sein werden, werden in Allahs Gnade sein; darin werden sie verweilen. As for those whose faces are brightened, they will rejoice in God´s mercy; they abide therein forever. As for those whose faces will be lightened, they are in the mercy of God, in it they abide. But those whose faces will be (lit with) white,- they will be in (the light of) Allah´s mercy: therein to dwell (for ever). But as for those with faces shining, they shall be within God´s grace, therein to abide. As for those whose faces have been whitened, Lo! in the mercy of Allah they dwell for ever. As for those whose faces will be whitened, they shall be in the Mercy of Allah for ever. And as to those whose faces turn white, they shall be in Allah´s mercy; in it they shall-abide. And as for those whose faces shall be lit up, they shall come under the mercy of Allâh, and in it they shall abide for ever.
3:108تلك ءايت الله نتلوها عليك بالحق وما الله يريد ظلما للعلمينتِلْكَ ءَايَٟتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَٟلَمِينَ Jene sind die Zeichen Gottes, die wir dir mit der Wahrheit vortragen. Und Gott möchte kein Unrecht für die Welten Das sind die Zeichen Gottes, die Wir dir in Wahrheit offenbaren. Gott will keineswegs, daß der Welt Unrecht geschieht. Dies sind die Wahrheit umfassende Zeichen Allahs, die Wir dir vortragen; und Allah will keine Ungerechtigkeit für die Welten. These are God´s revelations; we recite them to you, truthfully. God does not wish any hardship for the people. These are the revelations of God, We recite them to you with the truth. God does not want wickedness for the worlds. These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. These are God´s messages: We convey them unto thee, setting forth the truth, since God wills no wrong to His creation. These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures. Such are the verses of Allah, We recite them to you with truth. Allah does not want injustice for the worlds. These are the communications of Allah which We recite to you with truth, and Allah does not desire any injustice to the creatures. Such are the revelations of Allâh comprising the truth. We rehearse them to you. And Allâh means no injustice to (any of His) creatures.
3:109ولله ما فى السموت وما فى الأرض وإلى الله ترجع الأموروَلِلَّهِ مَا فِى ٱلسَّمَٟوَٟتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ Und Gottes ist, was in den Himmeln und was auf der Erde ist. Und zu Gott kehren die Angelegenheiten zurück Gott gehört alles, was in den Himmeln und was auf Erden ist, und zu Gott wird alles zur Entscheidung zurückgebracht. Allahs ist, was in den Himmeln und was auf Erden ist, und Allah sollen die Dinge vorgelegt werden. To God belongs everything in the heavens and everything on earth, and all matters are controlled by God. And to God is all that is in the heavens and the earth; and to God all matters are returned. To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). And unto God belongs all that is in the heavens and all that is on earth; and all things go back to God [as their source]. Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned. To Allah belongs all that is in the heavens and the earth. To Him all matters shall return. And whatever is in the heavens and whatever is in the earth is Allah´s; and to Allah all things return And to Allâh belongs whatsoever is in the heavens and whatsoever is in the earth, and all matters stand referred to Allâh.
3:110كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو ءامن أهل الكتب لكان خيرا لهم منهم المؤمنون وأكثرهم الفسقونكُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٟبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٟسِقُونَ Ihr wart die beste Gemeinschaft, die für die Menschen hervorgebracht wurde. Ihr gebietet das Erkenntliche, unterbindet das Verwerfliche und glaubt an Gott. Und würden die Leute der Schrift glauben, so wäre es besser für sie. Unter ihnen sind Gläubige, doch die meisten von ihnen sind Frevler Ihr seid die beste Gemeinschaft, die unter den Menschen hervorgebracht worden ist, sofern ihr das Rechtmäßige gebietet, das Unrechtmäßige untersagt und an Gott glaubt. Wenn die Schriftbesitzer wirklich geglaubt hätten, wäre es für sie besser gewesen. Unter ihnen gibt es Gläubige, aber die meisten von ihnen sind Frevler. Ihr seid das beste Volk, hervorgebracht zum Wohl der Menschheit; ihr gebietet das Gute und verwehrt das Böse und glaubt an Allah. Und wenn das Volk der Schrift auch (diese Anweisung Allahs) annähme, wahrlich würde es ihnen besser frommen. Manche von ihnen nehmen (sie) an, doch die meisten ihrer sind ungehorsam. You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in God. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked. You were the best nation that emerged for the people, you ordered kindness and prohibited vice, and believed in God. If the people of the Book believed it would have been better for them; from among them are the believers, but the majority are the wicked. Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. YOU ARE indeed the best community that has ever been brought forth for [the good of] mankind: you enjoin the doing of what is right and forbid the doing of what is wrong, and you believe in God. Now if the followers of earlier revelation had attained to [this kind of] faith, it would have been for their own good; [but only few] among them are believers, while most of them are iniquitous: Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers. You are the best nation ever to be brought forth for people. You order honor and forbid dishonor, and you believe in Allah. Had the People of the Book believed, it would have surely been better for them. Some of them are believers, but most of them are evildoers. You are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in Allah; and if the followers of the Book had believed it would have been better for them; of them (some) are believers and most of them are transgressors. You are the noblest people raised up for the good of mankind. You enjoin equity and forbid evil, and you believe truly in Allâh. Had the people of the Scripture (also) believed, it would surely have been best for them. Some of them are believers, yet most of them are disobedient.
3:111لن يضروكم إلا أذى وإن يقتلوكم يولوكم الأدبار ثم لا ينصرونلَن يَضُرُّوكُمْ إِلَّآ أَذًۭى ۖ وَإِن يُقَٟتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ Sie werden euch nicht schaden außer mit einer Beeinträchtigung. Und wenn sie euch bekämpfen, kehren sie euch die Hinterseiten zu. Ihnen wird danach nicht geholfen Sie können euch keineswegs schaden, sondern euch nur Unannehmlichkeiten bereiten. Wenn sie gegen euch kämpfen, werden sie euch den Rücken kehren und weglaufen. Keine Hilfe wird ihnen zuteil werden. Sie können euch nur geringen Schaden zufügen; und wenn sie wider euch kämpfen, werden sie euch den Rücken kehren. Dann werden sie keine Hilfe finden. They can never harm you, beyond insulting you. If they fight you, they will turn around and flee. They can never win. They will not harm you except in being an annoyance, and if they fight you they will turn and flee, then they will not be supported. They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. [but] these can never inflict more than a passing hurt on you; and if they fight against you, they will turn their backs upon you [in flight], and will not be succoured. They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped. They will not harm you except a little hurt. And if they fight against you, they will turn their backs. Then they will not be victorious. They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped. They shall do you no harm except a trifling hurt, and if they fight you, they will show you their backs (and flee), they shall never be helped then.
3:112ضربت عليهم الذلة أين ما ثقفوا إلا بحبل من الله وحبل من الناس وباءو بغضب من الله وضربت عليهم المسكنة ذلك بأنهم كانوا يكفرون بءايت الله ويقتلون الأنبياء بغير حق ذلك بما عصوا وكانوا يعتدونضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍۢ مِّنَ ٱللَّهِ وَحَبْلٍۢ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٟلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٟتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ ۚ ذَٟلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ Geschlagen wurden sie mit der Erniedrigung, wo immer sie vorgefunden wurden, außer bei einer Schnur von Gott und einer Schnur von den Menschen. Und sie erlangten Zorn von Gott und geschlagen wurden sie mit dem Elend. Das ist dafür, weil sie die Zeichen Gottes abzuleugnen und die Propheten zu Unrecht zu töten pflegten. Das ist dafür, weil sie sich widersetzten und zu übertreten pflegten Sie sind zur Schmach verurteilt, wo immer man sie antrifft; es sei denn, daß eine Bindung zwischen ihnen und Gott und eine Bindung zwischen ihnen und den Menschen bestünde. Sie haben sich Gottes Zorn zugezogen und sind zum Elend verurteilt, haben sie doch immer wieder Gottes offenbarte Zeichen geleugnet und die Propheten ohne jegliches Recht getötet. Das geschieht ihnen recht wegen ihrer Ungehorsamkeit Gott gegenüber, und weil sie wiederholt Seine Vorschriften übertraten. Mit Schmach sollen sie geschlagen werden, wo immer sie angetroffen werden, außer in einem Bund mit Allah oder in einem Bund mit den Menschen. Sie haben Allahs Zorn erregt; und mit Elend sind sie geschlagen darum, daß sie Allahs Zeichen verwarfen und die Propheten widerrechtlich töten wollten. Dies, weil sie Empörer waren und das Maß überschritten. They shall be humiliated whenever you encounter them, unless they uphold God´s covenant, as well as their peace covenants with you. They have incurred wrath from God, and, consequently, they are committed to disgrace. This is because they rejected God´s revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed. They are struck with humiliation wherever they are encountered, except for a rope from God and a rope from the people. And they stayed in the wrath of God and were struck with humiliation; that is because they were disbelieving in the revelations of God and killing the prophets without right; that is for what they disobeyed and were transgressing. Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. Overshadowed by ignominy are they wherever they may be, save [when they bind themselves again] in a bond with God and a bond with men; Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the Prophets wrongfully. That is because they were rebellious and used to transgress. Abasement shall be pitched upon them wherever they are found, except they are in a bond from Allah, and a bond of the people. They have incurred the Anger of Allah and have been humiliated, because they disbelieved the verses of Allah and unjustly slew His Prophets and because they disobeyed and were transgressors. Abasement is made to cleave to them wherever they are found, except under a covenant with Allah and a covenant with men, and they have become deserving of wrath from Allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits. Smitten are they with ignominy wherever they are found unless they have a bond (of protection) from Allâh, or a bond (of security) from the people. They have incurred the displeasure of Allâh and have been condemned to humiliation. That is so because they would disbelieve in the Messages of Allâh and would seek to kill the Prophets without any just cause. And that is so because they rebelled and had been transgressing as usual.
3:113ليسوا سواء من أهل الكتب أمة قائمة يتلون ءايت الله ءاناء اليل وهم يسجدونلَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَٟبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَٟتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ Sie sind nicht gleich, unter den Leuten der Schrift gibt es eine aufrechte Gemeinschaft. Sie tragen die Zeichen Gottes im Laufe der Nacht vor, während sie sich unterwerfen Die Schriftbesitzer sind nicht alle gleich. Unter ihnen gibt es eine Gruppe von Menschen, die rechtschaffen Gottes offenbarte Zeichen bis in die tiefe Nacht vortragen und sich betend niederwerfen. Sie sind nicht (alle) gleich. Unter dem Volke der Schrift ist eine Gemeinde, die (zu ihrem Vertrag) steht; sie sprechen Allahs Wort in den Stunden der Nacht und werfen sich nieder (vor Ihm). They are not all the same; among the followers of the scripture, there are those who are righteous. They recite God´s revelations through the night, and they fall prostrate. They are not all the same, from the people of the Book are a nation that is upright; they recite the revelations of God during the night hours and they prostrate. Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. [But] they are not all alike: among the followers of earlier revelation there are upright people, who recite God´s messages throughout the night, and prostrate themselves [before Him]. They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him). Yet they are not all alike. There are among the People of the Book an upstanding nation that recite the verses of Allah (the Koran) throughout the night and prostrate themselves, They are not all alike; of the followers of the Book there is an upright party; they recite Allah´s communications in the nighttime and they adore (Him). They (- the people of the Scripture) are not all alike. Among these people of the Scripture there are some upright people. They rehearse the Message of Allâh in the hours of the night and they prostrate themselves (in His worship).
3:114يؤمنون بالله واليوم الءاخر ويأمرون بالمعروف وينهون عن المنكر ويسرعون فى الخيرت وأولئك من الصلحينيُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٟرِعُونَ فِى ٱلْخَيْرَٟتِ وَأُو۟لَٟٓئِكَ مِنَ ٱلصَّٟلِحِينَ Sie glauben an Gott und an den letzten Tag, sie gebieten das Erkenntliche, unterbinden das Verwerfliche und eilen um der guten Taten willen. Und jene sind von den Rechtschaffenen Sie glauben an Gott und den Jüngsten Tag, gebieten das Rechtmäßige und verbieten das Unrechtmäßige und beeilen sich, gute Werke zu verrichten. Das sind die Rechtschaffenen. Sie glauben an Allah und an den Jüngsten Tag und gebieten das Gute und verwehren das Böse und wetteifern miteinander in guten Werken. Und sie zählen zu den Rechtschaffenen. They believe in God and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous. They believe in God and the Last Day and order kindness and prohibit vice, and they hasten in goodness; these are of the good doers. They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. They believe in God and the Last Day, and enjoin the doing of what is right and forbid the doing of what is wrong, and vie with one another in doing good works: and these are among the righteous. They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. They are of the righteous. who believe in Allah and the Last Day, who order honor and forbid dishonor and race in good works. These are the righteous. They believe in Allah and the last day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good. They believe in Allâh and the Last Day and enjoin good and forbid evil, and they vie one with another in (doing) good deeds. And it is these who are of the truly righteous.
3:115وما يفعلوا من خير فلن يكفروه والله عليم بالمتقينوَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ Und was sie an Gutem tun, wird ihnen nicht geleugnet werden, und Gott ist wissend über die Achtsamen Alles Gute, das sie tun, wird nicht unbelohnt bleiben. Gott kennt die Gottesfürchtigen genau. Und was sie Gutes tun, nimmer wird es ihnen bestritten; und Allah kennt die Gottesfürchtigen wohl. Any good they do will not go unrewarded. God is fully aware of the righteous. And what they do of good will not be turned back, and God is aware of the righteous. Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. And whatever good they do, they shall never be denied the reward thereof: for, God has full knowledge of those who are conscious of Him. And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil). Whatever good they do, for them it shall not be denied. Allah knows the cautious. And whatever good they do, they shall not be denied it, and Allah knows those who guard (against evil). And whatever good they do, they shall not be denied its due recognition. And Allâh knows well those who guard against evil.
3:116إن الذين كفروا لن تغنى عنهم أمولهم ولا أولدهم من الله شيءا وأولئك أصحب النار هم فيها خلدونإِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٟلُهُمْ وَلَآ أَوْلَٟدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَٟٓئِكَ أَصْحَٟبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَٟلِدُونَ Gewiss denjenigen, die ableugneten, werden weder ihre Vermögen noch ihre Kinder vor Gott etwas hilfreich sein. Und jene sind die Angehörigen des Feuers, sie sind ewig darin Die Ungläubigen aber müssen bedenken, daß ihnen Reichtum und Kinder nicht gegen Gott nützen werden. Sie sind die Bewohner der Hölle, in der sie ewig bleiben werden. Den Ungläubigen aber sollen ihr Besitz und ihre Kinder nichts nützen gegen Allah; und sie sind des Feuers Bewohner; darin müssen sie bleiben. Those who disbelieved can never be helped by their money or their children against God. They have incurred Hell, wherein they abide forever. As for those who rejected, neither their money nor their children will avail them anything from God. These are the people of the Fire, in it they abide. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). [But,] behold, as for those who are bent on denying the truth - neither their worldly possessions nor their children will in the least avail them against God: and it is they who are destined for the fire, therein to abide. Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein. As for those who disbelieve, neither their riches nor their children shall help them a thing from Allah. They are the people of the Fire, and there they shall remain for ever. (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide. Verily, as to those who disbelieve, neither their possessions nor their children shall avail them aught against (the punishment of) Allâh. And it is they who are the fellows of the Fire, therein shall they live long.
3:117مثل ما ينفقون فى هذه الحيوة الدنيا كمثل ريح فيها صر أصابت حرث قوم ظلموا أنفسهم فأهلكته وما ظلمهم الله ولكن أنفسهم يظلمونمَثَلُ مَا يُنفِقُونَ فِى هَٟذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٟكِنْ أَنفُسَهُمْ يَظْلِمُونَ Das Gleichnis dessen, was sie in diesem diesseitigen Leben ausgeben, ist wie das Gleichnis eines Windes, in dem Beharrlichkeit ist; er traf den Acker eines Volkes, das sich selbst Unrecht tat. So vernichtete er es. Und nicht Gott tat ihnen Unrecht, sondern sie taten sich selbst Unrecht Bei den Spenden, die die Gottlosen im Leben auf Erden geben, verhält es sich wie mit dem eisigen Wind, der die Ernten der Menschen zerstört, die sich selbst durch ihre niedrigen Absichten geschadet haben. Nicht Gott ist es, Der ihnen unrecht getan hat, sondern sie selbst haben sich Unrecht zugefügt. Das, was sie für dieses Erdenleben hingeben, ist wie ein Wind, in dem eisige Kälte ist: er trifft die Ackerfrucht eines Volkes, das gegen sich selbst gefrevelt, und vernichtet sie. Und nicht Allah war gegen sie ungerecht, sie selbst sind ungerecht gegen sich. The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. God never wronged them; it is they who wronged themselves. The example of what they spend in this world is like a wind in which there is a frost; it afflicts the field of the people who wronged themselves, and thus destroys it. God did not wrong them, but it was their souls that they wronged. What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. The parable of what they spend on the life of this world is that of an icy wind which smites the tilth of people who have sinned against themselves, and destroys it: for, it is not God who does them wrong, but it is they who are wronging themselves. The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they did wrong themselves. The wealth they spend in this worldly life is like a freezing wind that smites the harvest of a people who have wronged themselves and destroys it. Allah has not wronged them, but they wronged themselves. The likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold (that) smites the seed produce of a people who haw done injustice to their souls and destroys it; and Allah is not unjust to them, but they are unjust to themselves. That which they spend for the present life bears likeness with the wind wherein is freezing cold which smites the tilth of the people who have done injustice to themselves, so it destroys it. Allâh does no injustice to them but they wrong themselves.
3:118يأيها الذين ءامنوا لا تتخذوا بطانة من دونكم لا يألونكم خبالا ودوا ما عنتم قد بدت البغضاء من أفوههم وما تخفى صدورهم أكبر قد بينا لكم الءايت إن كنتم تعقلونيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٟهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٟتِ ۖ إِن كُنتُمْ تَعْقِلُونَ Ihr, die ihr glaubtet, nehmt euch keine innige Beziehung von außerhalb eurer, sie werden euch nicht von Verwirrtheit fernhalten. Sie hätten gern für euch, was euch bedrängt. Der Hass zeigte sich bereits aus ihren Mündern, und was ihre Brüste verbergen, ist größer. Wir klärten euch ja über die Zeichen auf, wenn ihr zu verstehen pflegtet Ihr Gläubigen! Nehmt keine Vertrauten außerhalb eures Glaubenskreises, denn sie schrecken nicht davor zurück, euch Lasten aufzubürden und möchten, daß ihr in Not geratet. Ihren Haß erkennt ihr an ihren Äußerungen, und sie verbergen in ihrer Brust noch mehr davon. Wir haben die Offenbarung deutlich gemacht, damit ihr sie versteht, wenn ihr euch nur eures Verstandes bedienen wolltet! O die ihr glaubt, nehmt euch nicht andere zu vertrauten Freunden, unter Ausschluß der Eurigen; sie werden nicht verfehlen, euch zu verderben. Sie sehen es gern, wenn euch Unheil trifft. Schon ward Haß offenbar von ihren Zungen, doch was ihre Herzen verhehlen, ist noch weit schlimmer. Wir haben euch die Gebote klargemacht, wenn ihr nur verstehen wollt. O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand. O you who believe do not take as an inner-circle any from besides yourselves; they will only disrupt you greatly. They wish that you deviate; the hatred is apparent out of their mouths and what their chests conceal is even greater! We have made clear for you the signs if you comprehend. O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. O YOU who have attained to faith! Do not take for your bosom-friends people who are not of your kind. Vehement hatred has already come into the open from out of their mouths, but what their hearts conceal is yet worse. We have indeed made the signs [thereof] clear unto you, if you would but use your reason. O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand. Believers, do not take intimates with other than your own. They spare nothing to ruin you, they yearn for you to suffer. Hatred has already shown itself from their mouths, and what their chests conceal is yet greater. Indeed, We have made clear to you the signs, if you understand. O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand. O you who believe! Do not hold other people as confidants of your secrets to the exclusion of your own (honest) folk. Such people shall not be remiss to corrupt you; they love all that by which you get into trouble. Gross hatred has already expressed itself through (the utterances of) their mouths and what their hearts conceal is far worse. Now We have explained the Messages fully to you if you would only understand.
3:119هأنتم أولاء تحبونهم ولا يحبونكم وتؤمنون بالكتب كله وإذا لقوكم قالوا ءامنا وإذا خلوا عضوا عليكم الأنامل من الغيظ قل موتوا بغيظكم إن الله عليم بذات الصدورهَٟٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٟبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ Da seid ihr jene, die sie lieben, sie aber lieben euch nicht, und ihr glaubt an die gesamte Schrift. Und wenn sie auf euch trafen, sagten sie: Wir glaubten. Wenn sie aber allein sind, beißen sie sich wegen euch aus Wut die Fingerspitzen. Sage: Sterbt in eurer Wut. Denn Gott ist wissend über das Wesentliche der Brüste Seht: Ihr liebt sie, während sie euch nicht lieben, obwohl ihr an die Schrift in ihrer Gesamtheit glaubt. Wenn sie euch treffen, sagen sie: "Wir glauben!" Wenn sie aber unter sich sind, beißen sie sich vor Wut über euch in die Finger. Sprich: "Sterbt an eurer Wut!" Gott weiß genau, was jeder im Herzen verbirgt. Seht her, ihr liebt sie, sie aber lieben euch nicht. Und ihr glaubt an das ganze Buch. Wenn sie euch treffen, sagen sie: «Wir glauben»; sobald sie aber allein sind, beißen sie sich in die Fingerspitzen vor Zorn gegen euch. Sprich: «Sterbet an eurem Zorn.» Wahrlich, Allah weiß das Innerste der Seelen wohl. Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." God is fully aware of the innermost thoughts. Here you love them while they do not love you, and you believe in the entire Book. And if they meet you they say: 'We believe,' and if they are alone they bite their fingers out of frustration at you. Say: 'Die in your frustration, God is aware of what is in the chests.' Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart." Lo! It is you who [are prepared to] love them, but they will not love you, although you believe in all of the revelation. And when they meet you, they assert, "We believe [as you believe]"; but when they find themselves alone, they gnaw their fingers in rage against you. Say: "Perish in your rage! Behold, God has full knowledge of what is in the hearts [of men]!" O ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts. There you are loving them, and they do not love you. You believe in the entire Book. When they meet you they say: ´We, believe.´ But when alone, they bite their finger-tips at you out of rage. Say: ´Die in your rage! Allah has knowledge of what is in your chests.´ Lo! you are they who will love them while they do not love you, and you believe in the Book (in) the whole of it; and when they meet you they say: We believe, and when they are alone, they bite the ends of their fingers in rage against you. Say: Die in your rage; surely Allah knows what is in the breasts. Behold! You are those who love them while they do not love you, though you believe in every (Divine) Book, in the whole of it. And when they meet you they say, `We believe,´ and when they are alone they bite their finger-tips out of rage against you. Say, `Perish in your rage. Surely, Allâh knows the inmost secrets of your hearts.´
3:120إن تمسسكم حسنة تسؤهم وإن تصبكم سيئة يفرحوا بها وإن تصبروا وتتقوا لا يضركم كيدهم شيءا إن الله بما يعملون محيطإِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ Wenn euch Gutes erfasst, missfällt es ihnen, und wenn euch Schlechtes trifft, freuen sie sich darüber. Und wenn ihr geduldig und achtsam seid, wird euch ihre List in keiner Sache schaden. Gewiss, Gott ist umfassend über das, was sie tun Wenn euch etwas Gutes geschieht, ärgern sie sich, und wenn euch etwas Böses zustößt, freuen sie sich darüber. Wenn ihr aber geduldig und gottesfürchtig seid, schadet euch ihre Heimtücke nicht. Gott weiß genau, was sie tun. Wenn euch etwas Gutes widerfährt, so tut es ihnen wehe; widerfährt euch Böses, so frohlocken sie darob. Seid ihr aber standhaft und redlich, so werden ihre Ränke euch nichts schaden; denn wahrlich, Allah wird ihr Tun zunichte machen. When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. God is fully aware of everything they do. If any good befalls you it disturbs them, and if any bad befalls you they rejoice with it. And if you are patient and righteous their planning will not harm you at all. God is Encompassing all they do. If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. If good fortune comes to you, it grieves them; and if evil befalls you, they rejoice in it. But if you are patient in adversity and conscious of God, their guile cannot harm you at all: for, verily, God encompasses [with His might] all that they do. If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do. When you are touched with good fortune, they grieve, but when evil befalls you, they rejoice. If you are patient and cautious, their guile will never harm you. Allah encompasses what they do. If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it; and if you are patient and guard yourselves, their scheme will not injure you in any way; surely Allah comprehends what they do. If anything good contacts you, it hurts them, but if an evil afflicts you, they rejoice thereat. However, if you patiently persevere and ward off evil, their machination will do you no harm at all. Verily, Allâh encompasses all their activities.
3:121وإذ غدوت من أهلك تبوئ المؤمنين مقعد للقتال والله سميع عليموَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٟعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ Und als du von deinen Leuten fortgingst, um den Gläubigen eine Stellung für den Kampf zuzuweisen. Und Gott war hörend, wissend Denke daran, wie du für die Schlacht bei Uhud am frühen Morgen von deinen Angehörigen aufgebrochen bist, um den Gläubigen ihre Kampfpositionen anzuweisen! Gott hört alles und weiß alles genau. Und (gedenke der Zeit) da du des Morgens früh von deinem Hause aufbrachst und den Gläubigen ihre Stellungen für die Schlacht anwiesest. Und Allah ist allhörend, allwissend; Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. God is Hearer, Omniscient. Remember when you departed from your family to prepare for the believers their stations for battle, and God is Hearer, Knowledgeable. Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: AND [remember, O Prophet, the day] when thou didst set out from thy home at early morn to place the believers in battle array. And God was all-hearing, all-knowing And remember when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower. And when you went out at dawn from your family to lodge the believers in their positions for the battle. Allah is Hearing, Knowing. And when you did go forth early in the morning from your family to lodge the believers in encampments for war and Allah is Hearing, Knowing. And (recall the time) when you (O Prophet!) went forth early in the morning from your family assigning to the believers their battle-posts (in the Battle of Uhud). And Allâh is All- Hearing, All-Knowing.
3:122إذ همت طائفتان منكم أن تفشلا والله وليهما وعلى الله فليتوكل المؤمنونإِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ Als zwei Scharen von euch dabei waren zu scheitern. Aber Gott ist ihr Verbündeter und auf Gott sollen sich die Gläubigen verlassen Zwei von euren Verbänden waren nahe daran, den Kampf aufzugeben. Doch sie vertrauten auf Gott, der sich ihrer annahm. Auf Gott sollen sich die Gläubigen verlassen. Wie zwei von euren Haufen Feigheit sannen, obwohl Allah ihr Freund war. Und auf Allah sollten die Gläubigen bauen. Two groups among you almost failed, but God was their Lord. In God the believers shall trust. When the two parties from among you were concerned that they would fail; while God was their supporter. In God the believers should trust. Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. when two groups from among you were about to lose heart, although God was near unto them and it is in God that the believers must place their trust: When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah do believers put their trust. Two parties of you were about to fail, though Allah was their Guardian, and in Allah believers put all their trust. When two parties from among you had determined that they should show cowardice, and Allah was the guardian of them both, and in Allah should the believers trust. When two groups from among you (- the two clans of Banû Hârithah and Banû Salamah) were disposed to show cowardliness. And Allâh was the Protecting friend of them both, and in Allâh the believers should put their trust.
3:123ولقد نصركم الله ببدر وأنتم أذلة فاتقوا الله لعلكم تشكرونوَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍۢ وَأَنتُمْ أَذِلَّةٌۭ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ Und Gott half euch ja in Badr, während ihr erniedrigt wart. So seid Gottes achtsam, auf dass ihr dankbar seid Gott hat euch bereits bei Badr zum Sieg verholfen, als ihr unterlegen und verachtet wart. Fürchtet Gott und seid dankbar Gott gegenüber! Und Allah war euch schon bei Badr beigestanden, als ihr schwach waret. So nehmet euch Allah zum Beschützer, auf daß ihr dankbar sein möget. God has granted you victory at Badr, despite your weakness. Therefore, you shall observe God, to show your appreciation. God had granted you victory at Badr, while you had been the lesser, so reverence God that you may be thankful. Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. for, indeed, God did succour you at Badr, when you were utterly weak. Remain, then, conscious of God, so that you might have cause to be grateful. Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful. And Allah most assuredly helped you at Badr when you were humiliated. Therefore, fear Allah, in order that you will give thanks to Him. And Allah did certainly assist you at Badr when you were weak; be careful of (your duty to) Allah then, that you may give thanks. Surely, Allâh had already helped you at (the Battle of) Badr while you were utterly weak, therefore take Allâh as a shield so that (He may bless you and) you may give Him thanks.
3:124إذ تقول للمؤمنين ألن يكفيكم أن يمدكم ربكم بثلثة ءالف من الملئكة منزلينإِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٟثَةِ ءَالَٟفٍۢ مِّنَ ٱلْمَلَٟٓئِكَةِ مُنزَلِينَ Als du zu den Gläubigen sagst: Wird es euch etwa nicht genügen, dass euer Herr euch dreitausend von den herabgesandten Engeln übergibt Den Gläubigen sagtest du damals: "Genügt es euch nicht, daß euch euer Herr mit dreitausend herabgesandten Engeln unterstützt?" Wie du zu den Gläubigen sprachst: «Genügt es euch nicht, daß euer Herr euch mit dreitausend herabgesandten Engeln zu Hilfe kommt?» You told the believers, "Is it not enough that your Lord supports you with three thousand angels, sent down?" When you said to the believers: 'Is it not enough for you that your Lord would supply you with three thousand of the angels sent down?' Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? [And remember] when thou didst say unto the believers: "Is it not enough for you [to know] that your Sustainer will aid you with three thousand angels sent down [from on high]? And when thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)? When you said to the believers: ´Is it not enough for you that your Lord should reinforce you with three thousand angels sent down upon you? When you said to the believers: Does it not suffice you that your Lord should assist you with three thousand of the angels sent down? (Recall the time) when you said to the believers, `Does it not suffice you that your Lord should reinforce you with three thousand angels sent down (by Him)?
3:125بلى إن تصبروا وتتقوا ويأتوكم من فورهم هذا يمددكم ربكم بخمسة ءالف من الملئكة مسومينبَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٟذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٟفٍۢ مِّنَ ٱلْمَلَٟٓئِكَةِ مُسَوِّمِينَ Doch, wenn ihr geduldig und achtsam seid und sie zu euch kommen aus ihrer dieser Aufwallung, übergibt euch euer Herr fünftausend von den ausgezeichneten Engeln Fürwahr, wenn ihr Geduld übt und gottesfürchtig seid und der Feind euch plötzlich angreift, wird euer Herr euch mit fünftausend heranstürmenden Engeln unterstützen. Ja, wenn ihr standhaft und redlich seid und sie kommen über euch jählings in wilder Hast, so wird euer Herr euch mit fünftausend stürmenden Engeln zu Hilfe kommen. Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained. Indeed, if you are patient and are righteous and they come and attack you, He will supply you with five thousand of the angels battle trained. "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. Nay, but if you are patient in adversity and conscious of Him, and the enemy should fall upon you of a sudden, your Sustainer will aid you with five thousand angels swooping down!" Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on. Rather, if you have patience and are cautious, and they suddenly come against you, your Lord will reinforce you with five thousand marked angels.´ Yea! if you remain patient and are on your guard, and they come upon you in a headlong manner, your Lord will assist you with five thousand of the havoc-making angels. `Indeed (it does); and if you patiently persevere and guard against evil and they (- the enemies) come upon you suddenly and in hot haste of theirs, your Lord will reinforce you with five thousand swooping and havoc-making angels.´
3:126وما جعله الله إلا بشرى لكم ولتطمئن قلوبكم به وما النصر إلا من عند الله العزيز الحكيموَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَىِٕنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ Gott machte dies nicht, außer als eine Verkündigung für euch und damit sich eure Herzen dadurch beruhigen. Und kein Sieg außer von Gott, dem Ehrenvollen, dem Weisen Gott wollte nichts anderes als euch eine frohe Botschaft verkünden und euren Herzen dadurch innere Sicherheit gewähren. Der Sieg kommt von Gott allein, dem Allmächtigen, Allweisen. Und Allah richtete es nur als frohe Botschaft für euch ein und auf daß sich eure Herzen damit beruhigten - und Hilfe kommt von Allah allein, dem Allmächtigen, dem Allweisen -, God thus informs you, in order to give you good news, and to assure your hearts. Victory comes only from God, the Almighty, Most Wise. And God did not give this except as good news to you, and so that your hearts may be assured with it. Victory is only from God, the Noble, the Wise. Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: And God ordained this [to be said by His Apostle ] only as a glad tiding for you, and that your hearts should thereby be set at rest - since no succour can come from any save God, the Almighty, the Truly Wise - Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest--Victory cometh only from Allah, the Mighty, the Wise-- Allah did not make this to be except as glad tidings for you, so that your hearts might be comforted. Victory comes only from Allah, the Mighty, the Wise. And Allah did not make it but as good news for you, and that your hearts might be at ease thereby, and victory is only from Allah, the Mighty, the Wise. And Allâh meant not this (help by the angels) except as good tidings (of victory) for you, and to set your hearts at ease therewith. There is no real help and victory except from Allâh alone, the All-Mighty, the All-Wise.
3:127ليقطع طرفا من الذين كفروا أو يكبتهم فينقلبوا خائبينلِيَقْطَعَ طَرَفًۭا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ Damit er einen Teil von denjenigen abschneidet, die ableugneten, oder sie hemmt, so dass sie enttäuscht umdrehen Manche Ungläubige sollten durch euren Sieg vernichtet oder erniedrigt werden, damit sie sich geschlagen zurückziehen. (Ferner) damit Er einen Teil der Ungläubigen abschneide oder sie niederwerfe, daß sie unverrichteter Dinge umkehren. He thus annihilates some disbelievers, or neutralizes them; they always end up the losers. Thus He will sever a group of those who reject, or disgrace them; then they will turn back frustrated. That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. [and] that [through you] He might destroy some of those who were bent on denying the truth, and so abase the others that they would withdraw in utter hopelessness. That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated. And that He might cut off a part of those who disbelieve or suppress them, so that they will turn back, disappointed. That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired. (God will do accordingly at Uhud) with the result that He may cut of a section of those who disbelieve and their leaders and vanquish others with humiliation so that they might go back utterly frustrated.
3:128ليس لك من الأمر شىء أو يتوب عليهم أو يعذبهم فإنهم ظلمونلَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٟلِمُونَ Dir unterliegt von der Angelegenheit nichts. Entweder nimmt er ihre Reue an oder er quält sie, da sie Ungerechte sind Dir obliegt nicht die Entscheidung über sie. Er kann ihnen verzeihen und Er kann sie bestrafen, weil sie unrecht getan haben. Das ist nicht deine Angelegenheit; Er mag Sich ihnen gnädig zuwenden oder sie bestrafen, weil sie Frevler sind. It is not up to you; He may redeem them, or He may punish them for their transgressions. You will have no say in the matter, for He may pardon them, or punish them; for they are wicked. Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. [And] it is in no wise for thee [O Prophet] to decide whether He shall accept their repentance or chastise them - for, behold, they are but wrongdoers, It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evildoers. No part of the matter is yours whether He turns towards them or punishes them. They are harmdoers. You have no concern in the affair whether He turns to them (mercifully) or chastises them, for surely they are unjust. (O Prophet!) You have no say whatsoever in the matter, (it is upto Him alone) whether He turns towards them with mercy or punishes them because they are certainly wrongdoers.
3:129ولله ما فى السموت وما فى الأرض يغفر لمن يشاء ويعذب من يشاء والله غفور رحيموَلِلَّهِ مَا فِى ٱلسَّمَٟوَٟتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ Und Gottes ist, was in den Himmeln und was auf der Erde ist. Er vergibt, wem er will, und quält, wen er will. Doch Gott ist vergebend, gnädig Gott gehört alles, was in den Himmeln und auf Erden ist. Er verzeiht, wem Er will, und Er bestraft, wen Er will. Gott ist der Allverzeihende, Allbarmherzige. Allahs ist, was in den Himmeln und was auf Erden ist. Er vergibt, wem Er will, und Er bestraft, wen Er will, und Allah ist allvergebend, barmherzig. To God belongs everything in the heavens and the earth. He forgives whomever He wills, and punishes whomever He wills. God is Forgiver, Most Merciful. And to God is what is in the heavens and in the earth, He forgives whom He pleases, and He punishes whom He pleases; and God is Forgiving, Merciful. To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. whereas unto God belongs all that is in the heavens and all that is on earth: He forgives whom He wills, and He chastises whom He wills; and God is much-forgiving, a dispenser of grace. Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful. To Allah belongs all that is in the heavens and the earth. He forgives whom He will and punishes whom He will. Allah is Forgiving, the Most Merciful. And whatever is in the heavens and whatever is in the earth is Allah´s; He forgives whom He pleases and chastises whom He pleases; and Allah is Forgiving, Merciful. And to Allâh belongs whatsoever is in the heavens and whatsoever is in the earth. He protects (against sins) whom He will and punishes whom He will. Allâh is Great Protector, Ever Merciful.
3:130يأيها الذين ءامنوا لا تأكلوا الربوا أضعفا مضعفة واتقوا الله لعلكم تفلحونيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٟفًۭا مُّضَٟعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ Ihr, die ihr glaubtet, verzehrt nicht die Verzinsung mehrfach verdoppelt und seid Gottes achtsam, auf dass ihr erfolgreich seid Ihr Gläubigen! Nehmt keine doppelten und vielfachen Zinsen! Fürchtet Gott, damit ihr Erfolg habt! O die ihr glaubt, verschlinget nicht Zins, der (die Schuld) übermässig mehrt; und fürchtet Allah, auf daß ihr Erfolg habt. O you who believe, you shall not take usury, compounded over and over. Observe God, that you may succeed. O you who believe, do not consume usury, compounding over and over; and reverence God that you may succeed. O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. O YOU who have attained to faith! Do not gorge yourselves on usury, doubling and re-doubling it - but remain conscious of God, so that you might attain to a happy state; O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful. Believers, do not consume usury, doubled and redoubled, and fear Allah, in order that you shall prosper. O you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) Allah, that you may be successful. O you who believe! do not practise usury and interest involving multiple additions, and keep your duty to Allâh and take Him as a shield so that you may prosper.
3:131واتقوا النار التى أعدت للكفرينوَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٟفِرِينَ Seid auch des Feuers achtsam, das für die Ableugner bereitet ist Und fürchtet das Feuer, das für die Ungläubigen bereitet ist! Und fürchtet das Feuer, das für die Ungläubigen bereitet ward. Beware of the hellfire that awaits the disbelievers. And be aware of the Fire that has been prepared for the rejecters. Fear the Fire, which is repaired for those who reject Faith: and beware of the fire which awaits those who deny the truth! And ward off (from yourselves) the Fire prepared for disbelievers. Guard yourselves against the Fire prepared for unbelievers. And guard yourselves against the fire which has been prepared for the unbelievers. Be on your guard against the Fire which has been prepared for the disbelievers.
3:132وأطيعوا الله والرسول لعلكم ترحمونوَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ Und gehorcht Gott und den Gesandten, auf dass eurer erbarmt wird Gehorcht Gott und dem Gesandten Gottes, damit euch Barmherzigkeit zuteil wird! Und gehorchet Allah und dem Gesandten, auf daß ihr Gnade finden möget. You shall obey God and the messenger, that you may attain mercy. And obey God and the messenger so that you may obtain mercy. And obey Allah and the Messenger; that ye may obtain mercy. And pay heed unto God and the Apostle, so that you might be graced with mercy. And obey Allah and the messenger, that ye may find mercy. Obey Allah and the Messenger in order to be subjected to mercy. And obey Allah and the Apostle, that you may be shown mercy. And obey Allâh and this Messenger that you may be shown mercy.
3:133وسارعوا إلى مغفرة من ربكم وجنة عرضها السموت والأرض أعدت للمتقينوَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٟوَٟتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ Und eilt zu einer Vergebung von eurem Herrn und einem Garten, dessen Breite die Himmeln und die Erde ist, bereitet für die Achtsamen Beeilt euch, (gute Werke zu verrichten,) um von eurem Herrn Vergebung zu erhalten und ein Paradies zu erlangen, das so groß wie Himmel und Erde ist und das für die Gottesfürchtigen bereitet wurde! Und wetteifert miteinander im Trachten nach der Vergebung eures Herrn und einem Paradiese, dessen Preis Himmel und Erde sind, bereitet für die Gottesfürchtigen You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous, And race towards forgiveness from your Lord and a Paradise whose width encompasses the width of the heavens and of the earth; it has been prepared for the righteous. Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- And vie with one another to attain to your Sustainer´s forgiveness and to a paradise as vast as the heavens and the earth, which has been readied for the God-conscious And vie one with another for forgiveness from your Lord, and for a Paradise as wide as are the heavens and the earth, prepared for those who ward off (evil); And hasten to a forgiveness from your Lord and a Paradise as wide as heaven and earth, prepared for the cautious And hasten to forgiveness from your Lord; and a Garden, the extensiveness of which is (as) the heavens and the earth, it is prepared for those who guard (against evil). Wing your way to the protection of your Lord and to the Paradise whose expanse is as (vast as) the heavens and the earth. It is prepared for those who become secure against evil;
3:134الذين ينفقون فى السراء والضراء والكظمين الغيظ والعافين عن الناس والله يحب المحسنينٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٟظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ Diejenigen, die in Freude und Leid ausgeben, die die Wut unterdrücken, und die den Menschen verzeihen. Und Gott liebt die Gütigen Das sind jene, die Spenden geben, ob es ihnen gut oder schlecht geht, die ihren Groll unterdrücken und den Menschen verzeihen. Gott liebt diejenigen, die das Gute tun. Die da spenden in Überfluß und Mangel, die den Zorn unterdrücken und den Mitmenschen vergeben; und Allah liebt, die da Gutes tun, who give to charity during the good times, as well as the bad times. They are suppressors of anger, and pardoners of the people. God loves the charitable. The ones who spend in prosperity and adversity, and who repress anger, and who pardon the people; God loves the good doers. Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- who spend [in His way] in time of plenty and in time of hardship, and hold in check their anger, and pardon their fellow-men because God loves the doers of good; Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good; who spend in prosperity and in adversity, for those who curb their anger and those who forgive people. And Allah loves the charitable Those who spend (benevolently) in ease as well as in straitness, and those who restrain (their) anger and pardon men; and Allah loves the doers of good (to others). Those who spend (in the cause of Allâh) in prosperity and adversity and those who suppress anger and pardon (the offences of) the people. And Allâh loves such doers of good to others,
3:135والذين إذا فعلوا فحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمونوَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٟحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ Und diejenigen, die Gottes gedachten, wenn sie Abscheuliches oder sich selbst Unrecht taten, so baten sie um Vergebung für ihre Missetaten - und wer vergibt die Missetaten, außer Gott - und sie beharrten nicht auf dem, was sie taten, während sie es wissen Jene, die eine schändliche Tat begangen oder sich selbst unrecht getan haben, sollen sich Gott vergegenwärtigen und um Vergebung ihrer Sünden bitten. Wer, außer Gott, vergibt die Sünden? Sie haben nicht wissentlich auf ihren bösen Taten beharrt. Und die, so sie eine Untat begehen oder wider sich selbst sündigen, Allahs gedenken und um Verzeihung flehen für ihre Sünden - und wer kann Sünden vergeben außer Allah? - und die nicht wissentlich beharren in ihrem Tun. If they fall in sin or wrong their souls, they remember God and ask forgiveness for their sins -- and who forgives the sins except God -- and they do not persist in sins, knowingly. And those who, if they commit lewdness, or wrong themselves, they remember God and seek forgiveness for their sins. And who can forgive the sins except God? And they do not persist in what they have done while they know. And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. and who, when they have committed a shameful deed or have [otherwise] sinned against themselves, remember God and pray that their sins be forgiven - for who but God could forgive sins? - and do not knowingly persist in doing whatever [wrong] they may have done. And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins--Who forgiveth sins save Allah only?--and will not knowingly repeat (the wrong) they did. and those who, if they commit indecency or wrong themselves remember Allah and ask forgiveness of their sins - for who but Allah forgives sins - and those who do not persist in what they do while they know. And those who when they commit an indecency or do injustice to their souls remember Allah and ask forgiveness for their faults-- and who forgives the faults but Allah, and (who) do not knowingly persist in what they have done. And those who when they commit any act of indecency or do injustice to themselves remember Allâh and implore (Him for) protection against their sins - and who can protect against sins except Allâh? - And they do not deliberately persist in doing wrong.
3:136أولئك جزاؤهم مغفرة من ربهم وجنت تجرى من تحتها الأنهر خلدين فيها ونعم أجر العملينأُو۟لَٟٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّٟتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٟرُ خَٟلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَٟمِلِينَ Jene, ihr Lohn ist Vergebung von ihrem Herrn und Gärten, worunter die Flüsse verlaufen. Darin sind sie ewig, und welch eine Gunst ist den Tätigen als Lohn Sie werden mit der Vergebung durch ihren Herrn belohnt und erlangen Paradiesgärten, unterhalb derer Flüsse fließen. Darin werden sie ewig bleiben. Wie hoch ist der Lohn, den die erlangen, die gute Werke verrichten! Ihr Lohn ist ihres Herrn Vergebung und Gärten, durch welche Ströme fließen, darin sollen sie weilen; und wie schön ist der Lohn der Wirkenden! Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers! To these the recompense will be forgiveness from their Lord and estates with rivers flowing beneath them; abiding therein. Excellent is the recompense of the workers. For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! These it is who shall have as their reward forgiveness from their Sustainer, and gardens through which running waters flow, therein to abide: and how excellent a reward for those who labour! The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever, a bountiful reward for workers! Those, their recompense is forgiveness from their Lord and Gardens underneath which rivers flow, where they shall live for ever. How excellent is the wage of those who labor. (As for) these-- their reward is forgiveness from their Lord, and gardens beneath which rivers flow, to abide in them, and excellent is the reward of the laborers. It is these whose reward is protection from their Lord, and Gardens served with running streams, therein they shall live for ever. How excellent is the reward of the painstaking (in the right direction).
3:137قد خلت من قبلكم سنن فسيروا فى الأرض فانظروا كيف كان عقبة المكذبينقَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٟقِبَةُ ٱلْمُكَذِّبِينَ Vor euch vergingen ja bereits Normen, so wandert auf der Erde umher und schaut zu, wie die Folge der Lügner war Schon vor euch hat es wegweisende Verordnungen gegeben. Geht also auf der Erde umher und seht, wie das Ende derer war, die die offenbarte Wahrheit leugneten. Es sind vor euch schon viele Verordnungen ergangen; also durchwandert die Erde und schaut, wie das Ende derer war, die (sie) verwarfen! Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers. Many nations have come before you, so roam the earth and see how the punishment was for the deniers. Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. [MANY] WAYS of life have passed away before your time. Go, then, about the earth and behold what happened in the end to those who gave the lie to the truth: Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers). There have been examples before you. Journey in the land and see what was the fate of the liars. Indeed there have been examples before you; therefore travel in the earth and see what was the end of the rejecters. Surely, there have been diverse dispensations before you, so travel in the land and see how evil was the fate of those who cried lies (to the Prophets).
3:138هذا بيان للناس وهدى وموعظة للمتقينهَٟذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ Das ist eine Aufklärung für die Menschen und eine Rechtleitung und eine Lehre für die Achtsamen Dies ist eine klare Darlegung für die Menschen, eine Rechtleitung und eine Ermahnung für die Gottesfürchtigen. Dies ist eine klare Darlegung für die Menschen und eine Führung und eine Ermahnung den Gottesfürchtigen This is a proclamation for the people, and a guidance and enlightenment for the righteous. This is a clarification for the people and a reminder for the righteous. Here is a plain statement to men, a guidance and instruction to those who fear Allah! this [should be] a clear lesson unto all men, and a guidance and an admonition unto the God-conscious. This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil). This is a declaration to the people, a guidance and an admonition to the cautious. This is a clear statement for men, and a guidance and an admonition to those who guard (against evil). This (Qur´ân) is a clear exposition (of the truth) for mankind (to follow) and a (means of) guidance, and an exhortation to those who guard against evil (and are dutiful to God and mankind).
3:139ولا تهنوا ولا تحزنوا وأنتم الأعلون إن كنتم مؤمنينوَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ Und lasst nicht nach und seid nicht traurig. Ihr seid doch die Überlegenen, wenn ihr Gläubige zu sein pflegtet Gebt nicht nach und seid nicht traurig (,wenn ihr Verluste erleidet)! Ihr behaltet doch die Oberhand, wenn ihr innig glaubt. Ermattet nicht und trauert nicht; ihr werdet sicherlich die Oberhand behalten, wenn ihr Gläubige seid. You shall not waver, nor shall you grieve, for you are the ultimate victors, if you are believers. Do not be weak, and do not grieve, for you will have the upper hand, if you are believers. So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. Be not, then, faint of heart, and grieve not: for you are bound to rise high if you are [truly] believers. Faint not nor grieve, for ye will overcome them if ye are (indeed) believers. Do not be weak, neither sorrow while you are the upper ones, if you are believers. And be not infirm, and be not grieving, and you shall have the upper hand if you are believers. Therefore slacken not, nor grieve, and when you are true believers you shall certainly be the triumphant.
3:140إن يمسسكم قرح فقد مس القوم قرح مثله وتلك الأيام نداولها بين الناس وليعلم الله الذين ءامنوا ويتخذ منكم شهداء والله لا يحب الظلمينإِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٟلِمِينَ Wenn euch eine Niedergeschlagenheit erfasst, so erfasste das Volk eine gleiche Niedergeschlagenheit. Und solche Tage lassen wir unter den Menschen kreisen, damit Gott diejenigen, die glaubten, kenntlich macht und sich von euch Zeugen nimmt. Und Gott liebt nicht die Ungerechten Wenn ihr Verletzungen erlitten habt, so haben die anderen ähnliche erlitten. Glücks- und Unglückstage läßt Gott einander ablösen, damit Er erkennt, wer wirklich glaubt und sich aus euren Reihen Märtyrer nimmt. Gott liebt die Ungerechten nicht. Habt ihr eine Wunde empfangen, so hat gewiß das (ungläubige) Volk; bereits eine ähnliche Wunde empfangen. Und solche Tage lassen Wir wechseln unter den Menschen, auf daß (sie ermahnt würden und) Allah die Gläubigen bezeichne und aus eurer Mitte Zeugen nehme; und Allah liebt nicht die Ungerechten; If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. God thus distinguishes the true believers, and blesses some of you with martyrdom. God dislikes injustice. If you are wounded, then know that the other group is also wounded. And such are the days, We alternate them between the people, so that God will distinguish those who believe, and so He may make witnesses from among you; and God does not love the wicked. If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. If misfortune - since God does not love evildoers - If ye have received a blow, the (disbelieving) people have received a blow the like thereof: These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers. If a wound touches you, a similar wound already has touched the nation. Such days We alternate between the people so that Allah knows those who believe, and that He will take witnesses from among you, for Allah does not love the harmdoers, If a wound has afflicted you (at Ohud), a wound like it has also afflicted the (unbelieving) people; and We bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust. If you have received an outer injury (in the Battle of Uhud), surely, the (disbelieving) people have already received a similar injury (in the same battle) - these days of vicissitudes are those which We cause to alternate among the people, (it is so that you may be admonished) and that (among other things), Allâh may distinguish those who (really) believe and so that He may raise martyrs from among you; and Allâh does not love the unjust.
3:141وليمحص الله الذين ءامنوا ويمحق الكفرينوَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٟفِرِينَ Und damit Gott denjenigen, die glaubten, herausstellt und die Ableugner beseitigt Gott will die Gläubigen auf ihren wahren Glauben hin prüfen und die Ungläubigen vernichten. Und damit Allah die Gläubigen reinige und austilge die Ungläubigen. God thus toughens those who believe and humiliates the disbelievers. And God will prove those who believe and He will condemn the rejecters. Allah´s object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. and that God might render pure of all dross those who have attained to faith, and bring to nought those who deny the truth. And that Allah may prove those who believe, and may blight the disbelievers. and so that Allah will examine those who believe and efface the unbelievers. And that He may purge those who believe and deprive the unbelievers of blessings. And (it is) so that Allâh may purge all the impurities of those who (truly) believe and so that He may wipe off the disbelievers gradually.
3:142أم حسبتم أن تدخلوا الجنة ولما يعلم الله الذين جهدوا منكم ويعلم الصبرينأَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٟهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٟبِرِينَ Oder habt ihr damit gerechnet, dass ihr den Garten betretet, noch ehe Gott diejenigen von euch, die sich bemühten, kenntlich macht, und die Geduldigen kenntlich macht Oder denkt ihr etwa, daß ihr ins Paradies eintreten könnt, ohne daß Gott vorher ermittelt, wer unter euch sich tatkräftig bemüht hat und wer die Geduldigen sind? Wähnt ihr etwa, ihr werdet in den Himmel eingehen, dieweil Allah noch nicht Glaubensstreiter unter euch bezeichnet noch die Standhaften haften bezeichnet hat? Do you expect to enter Paradise without God distinguishing those among you who strive, and without distinguishing those who are steadfast? Or did you think that you would enter the Paradise without God distinguishing those who would strive among you and distinguishing those who are patient? Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? Do you think that you could enter paradise unless God takes cognizance of your having striven hard [in His cause], and takes cognizance of your having been patient in adversity? Or deemed ye that ye would enter Paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast? Did you suppose that you would enter Paradise without Allah knowing those of you who struggled and who were patient? Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient. Do you suppose that you would enter Paradise while Allâh has not yet distinguished those of you who strive hard (in the cause of Allâh) and has not yet distinguished the patiently persevering.
3:143ولقد كنتم تمنون الموت من قبل أن تلقوه فقد رأيتموه وأنتم تنظرونوَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ Ihr pflegtet ja, euch den Tod zu wünschen, bevor ihr ihm begegnet seid. So saht ihr ihn ja, während ihr zuschaut Ihr habt vorher schon den Tod willkommen geheißen, bevor ihr ihm begegnet seid. Nun habt ihr ihn erlebt und mit eigenen Augen gesehen. Und ihr pflegtet euch [diesen] Tod zu wünschen, bevor ihr ihm begegnet seid; nun habt ihr ihn gesehen, gerade da ihr nach (ihm) ausschautet. You used to long for death before you had to face it. Now you have faced it, right before your eyes. And you used to long for death before you came upon it; so now you see it right in-front of you! Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) For, indeed, you did long for death [in God’s cause] before you came face to face with it; and now you have seen it with your own eyes! And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes! You used to wish for death before you met it, so you have seen it while you were looking. And certainly you desired death before you met it, so indeed you have seen it and you look (at it) And you used to long for (Jihâd and a martyr´s) death before you met it, but now you have seen it and you will see yet (many more wonders happen).
3:144وما محمد إلا رسول قد خلت من قبله الرسل أفإين مات أو قتل انقلبتم على أعقبكم ومن ينقلب على عقبيه فلن يضر الله شيءا وسيجزى الله الشكرينوَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٟبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّٟكِرِينَ Und Mohammed ist nichts außer ein Gesandter, vor dem die Gesandten bereits vergingen. Falls er gestorben oder getötet worden wäre, wäret ihr auf euren Fersen umgedreht? Und wer auf seinen Fersen umdreht, der schadet Gott keinesfalls. Und Gott wird die Dankbaren entlohnen Muhammad ist nichts anderes als ein Gesandter Gottes, dem andere Gesandte vorausgegangen sind. Werdet ihr etwa kehrt machen, wenn er sterben oder getötet werden sollte? Wer kehrt macht, wird Gott nicht den geringsten Schaden zufügen. Gott aber belohnt gewiß die Dankbaren. Mohammed ist nur ein Gesandter. Vor ihm sind Gesandte dahingegangen. Wenn er nun stirbt oder getötet wird, werdet ihr umkehren auf euren Fersen? Und wer auf seinen Fersen umkehrt, der fügt Allah nicht den mindesten Schaden zu. Und Allah wird die Dankbaren belohnen. Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt God in the least. God rewards those who are appreciative. And Mohammed is but a messenger, like many messengers who have passed before him. If he dies or is killed will you turn back on your heels? And whoever turns back on his heels, he will not harm God in the least. And God will recompense the thankful. Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. AND MUHAMMAD is only an apostle; all the [other] apostles have passed away before him: if, then, he dies or is slain, will you turn about on your heels? But he that turns about on his heels can in no wise harm God - whereas God will requite all who are grateful [to Him]. Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back doth no hurt to Allah, and Allah will reward the thankful. Muhammad is not except a Messenger; Messengers have passed away before him. If he dies or is killed, will you turn about on your heels? And he who turns on his heels will not harm Allah a thing. Allah will recompense the thankful. And Muhammad is no more than an apostle; the apostles have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels!s, he will by no means do harm to Allah in the least and Allah will reward the grateful. And Muhammad is but a Messenger. Surely, all Messengers have passed away before him. Would you recant if he dies or be killed. And he who recants shall do no harm at all to Allâh, and Allâh will certainly reward the grateful.
3:145وما كان لنفس أن تموت إلا بإذن الله كتبا مؤجلا ومن يرد ثواب الدنيا نؤته منها ومن يرد ثواب الءاخرة نؤته منها وسنجزى الشكرينوَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٟبًۭا مُّؤَجَّلًۭا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْءَاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّٟكِرِينَ Es gebührt keiner Seele zu sterben, außer mit der Erlaubnis Gottes; eine schriftlich festgelegte Frist. Und wer das Entgelt des Diesseits möchte, so lassen wir ihm davon zukommen. Und wer das Entgelt des Letzten möchte, so lassen wir ihm davon zukommen. Und wir werden die Dankbaren entlohnen Niemand stirbt ohne Gottes Bestimmung; das ist ein festgelegter, geschriebener Beschluß. Wer sich nach der Belohnung im Diesseits sehnt, dem geben Wir sie, und wer sich nach der Belohnung im Jenseits sehnt, dem geben Wir sie. Die Dankbaren belohnen Wir ganz gewiß. Zu sterben steht niemandem zu, es sei denn mit Allahs Erlaubnis - ein Beschluß mit vorbestimmter Frist. Und wer den Lohn dieser Welt begehrt, Wir werden ihm davon geben; und wer den Lohn des zukünftigen Lebens begehrt, Wir werden ihm davon geben; und Wir werden die Dankbaren belohnen. No one dies except by God´s leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative. It is not permitted for a soul to die except by the permission of God in an appointed record. And whoever wants the reward of this world We give him of it, and whoever wants the reward of the Hereafter, We give him of it. And We will reward the thankful. Nor can a soul die except by Allah´s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. And no human being can die save by God´s leave, at a term pre-ordained. And if one desires the rewards of this world, We shall grant him thereof; and if one desires the rewards of the life to come, We shall grant him thereof; and We shall requite those who are grateful [to Us]. No soul can ever die except by Allah´s leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful. It is not for any soul to die except by the permission of Allah - a postponed book - and he who desires the reward of this world, We shall give him of it, and he who desires the reward of the Everlasting Life, We shall give him of it. And We will recompense the thankful. And a soul will not die but with the permission of Allah the term is fixed; and whoever desires the reward of this world, I shall give him of it, and whoever desires the reward of the hereafter I shall give him of it, and I will reward the grateful. Nor can a living being die save by the leave of Allâh - a decree with a prescribed term. And he who desires the reward (for his deeds) of this world, We grant him thereof; and he who desires the reward of the Hereafter, We will grant him thereof. And We will certainly reward the grateful.
3:146وكأين من نبى قتل معه ربيون كثير فما وهنوا لما أصابهم فى سبيل الله وما ضعفوا وما استكانوا والله يحب الصبرينوَكَأَيِّن مِّن نَّبِىٍّۢ قَٟتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌۭ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّٟبِرِينَ Und es gab so manche Propheten, mit dem viele als Vorbilder mitkämpften. So ließen sie nicht nach trotz dessen, was sie auf dem Weg Gottes traf. Und sie wurden weder schwach noch ruhten sie. Und Gott liebt die Geduldigen Gar mancher Prophet kämpfte für Gottes Sache und mit ihm viele zuversichtliche Gottgläubige. Sie gaben wegen der Heimsuchungen, die sie auf dem Weg Gottes erlitten, nicht auf, zeigten keine Schwäche und duckten sich nicht. Gott liebt die Geduldigen. Und so manchen Propheten hat es gegeben, an dessen Seite zahlreiche Scharen kämpften. Sie zagten nicht, was immer sie auch auf Allahs Weg treffen mochte, noch wurden sie schwach, noch demütigten sie sich (vor dem Feind). Und Allah liebt die Standhaften. Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of God, nor did they hesitate or become discouraged. God loves the steadfast. And many a prophet had a large number of Devotees fighting with him. They did not waver by what afflicted them in the cause of God, nor did they become weak, nor did they become discouraged; and God loves the patient ones. How many of the prophets fought (in Allah´s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah´s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. And how many a prophet has had to fight [in God´s cause], followed by many God-devoted men: and they did not become faint of heart for all that they had to suffer in God´s cause, and neither did they weaken, nor did they abase themselves [before the enemy], since God loves those who are patient in adversity; And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah 1oveth the steadfast. There has been many a Prophet with whom many of the Lord have fought and they did not faint when they were smitten in the way of Allah, neither did they weaken, nor did they humble themselves, and Allah loves the patient. And how many a prophet has fought with whom were many worshippers of the Lord; so they did not become weak-hearted on account of what befell them in Allah´s way, nor did they weaken, nor did they abase themselves; and Allah loves the patient. There has been many a Prophet beside whom many worshippers of the Lord fought. They were neither unnerved on account of all that befell them in the cause of Allâh, nor did they weaken, nor did they show inconsistency (against their adversary). Allâh certainly loves such patiently-persevering ones.
3:147وما كان قولهم إلا أن قالوا ربنا اغفر لنا ذنوبنا وإسرافنا فى أمرنا وثبت أقدامنا وانصرنا على القوم الكفرينوَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٟفِرِينَ Ihre Aussage war nichts, außer dass sie sagten: Unser Herr vergib uns unsere Missetaten und unsere Maßlosigkeit in unserer Angelegenheit, festige unsere Füße und hilf uns gegen das ableugnende Volk Sie sagten nichts anderes als: "Herr, vergib uns unsere Sünden und unseren Übermut, festige unsere Schritte, und verhilf uns zum Sieg über die Ungläubigen!" Und sie sagten kein Wort, es sei denn, daß sie sprachen: «Unser Herr, vergib uns unsere Irrtümer und unsere Vergehen in unserem Betragen und festige unsere Schritte und hilf uns gegen das ungläubige Volk.» Their only utterance was, "Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers." And they did not say except: 'Our Lord, forgive us our sins and our shortcomings in our responsibility, and make firm our foothold, and grant us victory over the rejecting people.' All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." and all that they said was this: "O our Sustainer! Forgive us our sins and the lack of moderation in our doings! And make firm our steps, and succour us against people who deny the truth!" - Their cry was only that they said: Our Lord! Forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk. Their only words were: ´Lord, forgive us our sins and that we exceeded in our affair, make us firm of foot and give us victory over the unbelievers.´ And their saying was no other than that they said: Our Lord! forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people. Their word (of prayer) was only that they said, `Our Lord! grant us protection against the consequences of our sins and our excesses in our conduct, and make our foothold firm, and grant us victory over the disbelieving people.´
3:148فءاتىهم الله ثواب الدنيا وحسن ثواب الءاخرة والله يحب المحسنينفَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْءَاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ So ließ Gott ihnen das Entgelt des Diesseits zukommen und das schönste Entgelt des Letzten, und Gott liebt die Gütigen Gott gewährte ihnen Belohnung im Diesseits und die schönste Belohnung im Jenseits. Gott liebt die Gläubigen, die gute Taten vollbringen. So gab ihnen Allah den Lohn dieser Welt wie auch einen herrlichen Lohn im Jenseits; und Allah liebt, die Gutes tun. Consequently, God granted them the rewards of this world, and the better rewards of the Hereafter. God loves the good doers. So God gave them the reward of this world and the best reward of the Hereafter; and God loves the good doers. And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. whereupon God granted them the rewards of this world, as well as the goodliest rewards of the life to come: for God loves the doers of good. So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good. And Allah gave them the reward of this life, and the best reward of the Everlasting Life. Allah loves the good-doers. So Allah gave them the reward of this world and better reward of the hereafter and Allah loves those who do good (to others). So Allâh granted them the reward of this world as also an excellent reward of the Hereafter. And Allâh loves the doers of good to others.
3:149يأيها الذين ءامنوا إن تطيعوا الذين كفروا يردوكم على أعقبكم فتنقلبوا خسرينيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٟبِكُمْ فَتَنقَلِبُوا۟ خَٟسِرِينَ Ihr, die ihr glaubtet, gehorcht ihr den Ableugnern, so lassen sie euch auf euren Fersen abkehren und ihr dreht als Verlierer um O ihr Gläubigen! Wenn ihr den Ungläubigen gehorcht, werden sie euch kehrt machen lassen, und ihr werdet als Verlierer zurückkehren. O die ihr glaubt, so ihr denen, die nicht glauben, gehorcht, werden sie euch auf euren Fersen umkehren heißen; also werdet ihr Verlierende sein. O you who believe, if you obey those who disbelieve, they will turn you back on your heels, then you end up losers. O you who believe, if you obey those who have rejected, then they will turn you back on your heels and you will turn back as losers. O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. O YOU who have attained to faith! If you pay heed to those who are bent on denying the truth, they will cause you to turn back on your heels, and you will be the losers. O ye who believe! If ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers. Believers, if you obey those who disbelieve they will turn you upon your heels and you will turn to be losers. O you who believe! if you obey those who disbelieve they will turn you back upon your heels, so you will turn back losers. O you who believe! if you obey those who have disbelieved, they will make you turn apostates so that you will become losers.
3:150بل الله مولىكم وهو خير النصرينبَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّٟصِرِينَ Gott ist doch euer Beschützer und er ist der beste der Helfer Gott ist euer Herr, Der Sich eurer annimmt! Er ist der Beste, Der zum Sieg verhilft. Nein, Allah ist euer Beschützer, und Er ist der beste Helfer. God alone is your Lord and Master, and He is the best supporter. It is God who is your Patron, and He is the best victor. Nay, Allah is your protector, and He is the best of helpers. Nay, but God alone is your Lord Supreme, and His is the best succour. But Allah is your Protector, and He is the best of helpers. But Allah is your Sponsor. He is the Best of victors. Nay! Allah is your Patron and He is the best of the helpers. Nay, (you do not have to do this for) Allâh is your Patron and Protector and He is the best of the helpers.
3:151سنلقى فى قلوب الذين كفروا الرعب بما أشركوا بالله ما لم ينزل به سلطنا ومأوىهم النار وبئس مثوى الظلمينسَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٟنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّٟلِمِينَ Wir werden in die Herzen derjenigen, die ableugneten, den Schrecken legen für das, was sie Gott beigesellten, wofür er keine Ermächtigung herabsandte. Und ihre Heimstätte ist das Feuer, welch elender Aufenthalt der Ungerechten Wir werden die Ungläubigen gewiß mit Schrecken erfüllen, weil sie Gott andere Gottheiten beigesellt haben, wofür von Ihm keine Ermächtigung herabgesandt worden ist. Sie enden in der Hölle, der schlimmsten Bleibe der Ungerechten. Wir werden Schrecken tragen in die Herzen derer, die nicht geglaubt haben, weil sie Allah Nebenbuhler zur Seite stellen, wozu Er keine Ermächtigung niedersandte. Ihre Wohnstatt ist das Feuer; und schlimm ist die Herberge der Frevler. We will throw terror into the hearts of those who disbelieved, since they set up besides God powerless idols. Their destiny is Hell; what a miserable abode for the transgressors! We will cast terror in the hearts of those who have rejected, because of what they have set up besides God while He never sent down any authority to do so, and their destiny is the Fire. Miserable is the abode of the wicked. Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! Into the hearts of those who are bent on denying the truth We shall cast dread in return for their ascribing divinity, side by side with God, to other beings - [something] for which He has never bestowed any warrant from on high; and their goal is the fire - and how evil that abode of evildoers! We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong doers. We will throw terror into the hearts of those who disbelieve. For that they have associated with Allah that which He did not send down for a proof. Fire shall be their home, evil indeed is the dwelling-place of the harmdoers. We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority, and their abode is the fire, and evil is the abode of the unjust. We shall certainly strike terror into the hearts of those who have disbelieved, because they have associated with Allâh that for which He has sent down no authority, their abode is the Fire and how dismal is the lodging of the wrong doers!
3:152ولقد صدقكم الله وعده إذ تحسونهم بإذنه حتى إذا فشلتم وتنزعتم فى الأمر وعصيتم من بعد ما أرىكم ما تحبون منكم من يريد الدنيا ومنكم من يريد الءاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل على المؤمنينوَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٟزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْءَاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ Gott bestätigte euch ja sein Versprechen, als ihr ihnen mit seiner Erlaubnis solange nachspürtet, bis ihr in der Angelegenheit scheitertet und euch darüber strittet und widersetztet, nachdem er euch zeigte, was ihr liebt. Von euch sind welche, die das Diesseits möchten, und von euch sind welche, die das Letzte möchten. Danach ließ er euch von ihnen abwenden, um euch zu prüfen. Aber er verzieh euch ja, und Gott ist voller Gunst gegenüber den Gläubigen Gott hat Seine Siegesverheißung eingehalten, als ihr die Ungläubigen Seinem Willen gemäß fast geschlagen hattet, bis ihr dann aber nachgegeben und miteinander gestritten habt, nachdem Gott euch die Dinge sehen ließ, die ihr gern habt. Manche unter euch wollen das Diesseits und andere das Jenseits. Er ließ euch vor dem Feind fliehen, um euch (auf euren wahren Glauben hin) zu prüfen. Doch Gott verzieh euch dann, denn Gott ist den Gläubigen gnädig. Wahrlich, Allah hatte euch Sein Versprechen gehalten, als ihr sie schluget und vernichtetet mit Seiner Erlaubnis; dann aber, als ihr schwanktet und uneins wurdet über den Befehl und ungehorsam waret, nachdem Er euch das gezeigt hatte, was ihr liebtet (zog Er Seine Hilfe zurück). Einige unter euch verlangten nach dieser Welt, aber andere unter euch verlangten nach jener Welt. Dann wandte Er euch von ihnen ab, um euch zu prüfen - und Er hat euch gewiß verziehen; denn Allah ist huldreich gegen die Gläubigen -, God has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. God showers the believers with His grace. And God has fulfilled His promise to you, that you would overwhelm them with His permission; but then you failed and disputed in the matter and disobeyed after He showed you what you had sought. Some of you want this world, and some of you want the Hereafter. Then He let you retreat from them that He may test you; and He has pardoned you. God is with great grace over the believers. Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. AND, INDEED, God made good His promise unto you when, by His leave, you were about to destroy your foes But now He has effaced your sin: for God is limitless in His bounty unto the believers. Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers. Allah has been true in His promise towards you when you routed them by His leave, until you lost heart, and quarreled about the matter, and disobeyed, after He had shown you that which you loved. Some among you wanted the world, and some among you wanted the Everlasting Life. Then He made you turn away from them in order to test you. But He has forgiven you, for Allah is Bounteous to the believers. And certainly Allah made good to you His promise when you slew them by His permission, until when you became weak-hearted and disputed about the affair and disobeyed after He had shown you that which you loved; of you were some who desired this world and of you were some who desired the hereafter; then He turned you away from them that He might try you; and He has certainly pardoned you, and Allah is Gracious to the believers. And certainly Allâh had made good His promise to you when you were slaying them to pieces by His leave (in the Battle of Uhud), until, when you became lax and disagreed among yourselves about the (implications of the) order (of the Prophet), and you disobeyed (your leader Abdullah bin Jubair), after He had brought that (victory) which you desired within your sight (He withdrew His help from you). There were some among you who desired the present life and among you were those who desired the life to come. Then He turned you away from (gaining clear victory over) them (- the enemy), that He might reveal your (true) selves. Yet He surely pardoned you. Allâh is Gracious to the believers.
3:153إذ تصعدون ولا تلون على أحد والرسول يدعوكم فى أخرىكم فأثبكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما أصبكم والله خبير بما تعملونإِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَٟبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٟبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ Als ihr aufstiegt, ohne euch zu irgendjemandem umzudrehen, wobei euch der Gesandte innerhalb euch anderen zurief. So entgalt er euch Betrübnis gegen Betrübnis, damit ihr weder traurig seid über das, was euch entging, noch über das, was euch traf. Und Gott ist kundig dessen, was ihr tut Ihr ergrifft die Flucht und zerstreutet euch weit in der Gegend, ohne auf jemand zu achten. Hinter euch war der Prophet, der nach euch rief. Da ließ Gott Kummer und Gram euch befallen; ihr solltet weder über das euch Entgangene noch über das euch Zugestoßene betrübt sein. Gott weiß genau, was ihr tut. Als ihr fortlieft und nach keinem umblicktet, während der Gesandte hinter euch herrief; dann gab Er euch einen Kummer als Entgelt für einen Kummer, damit ihr nicht trauern möchtet um das, was euch entging, noch um das, was euch befiel. Und Allah ist sehr wohl kundig eures Tuns. Recall that you rushed (after the spoils), paying no attention to anyone, even when the messenger was calling from behind you. Consequently, He substituted one misery for another, that you may not grieve over anything you had missed, or agonize over any hardship you had suffered. God is Cognizant of everything you do. For you were ascending to the high ground and would not even glance towards anyone, and the messenger was calling to you from behind. Therefore He gave you worry to replace your worry, so that you would not have sadness by what has passed you, or for what afflicted you, and God is Expert over what you do. Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. [Remember the time] when you fled, paying no heed to anyone, while at your rear the Apostle was calling out to you - wherefore He requited you with woe in return for [the Apostle´s] woe, so that you should not grieve [merely] over what had escaped you, nor over what had befallen you: for God is aware of all that you do. When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefore He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do. And when you were going up, and paid no heed for anyone, and the Messenger was calling you from behind; so He rewarded you with grief upon grief that you might not sorrow for what escaped you neither for what smote you. And Allah is Aware of what you do. When you ran off precipitately and did not wait for any one, and the Apostle was calling you from your rear, so He gave you another sorrow instead of (your) sorrow, so that you might not grieve at what had escaped you, nor (at) what befell you; and Allah is aware of what you do. When you were going hard and far (in pursuit of the enemy in the Battle of Uhud) and you would not cast even a side-glance at and wait for anyone while the Messenger was calling out to you from your rear (to come back). So He gave you greater sorrow (which proved unreal later on) in place of the sorrow (you had already) in order that you should not grieve over what you had missed (of clear victory) nor over what befell you (of the hardships). And Allâh is Well-Aware of what you do.
3:154ثم أنزل عليكم من بعد الغم أمنة نعاسا يغشى طائفة منكم وطائفة قد أهمتهم أنفسهم يظنون بالله غير الحق ظن الجهلية يقولون هل لنا من الأمر من شىء قل إن الأمر كله لله يخفون فى أنفسهم ما لا يبدون لك يقولون لو كان لنا من الأمر شىء ما قتلنا ههنا قل لو كنتم فى بيوتكم لبرز الذين كتب عليهم القتل إلى مضاجعهم وليبتلى الله ما فى صدوركم وليمحص ما فى قلوبكم والله عليم بذات الصدورثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٟهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَٟهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ Dann ließ er nach der Betrübnis Sicherheit auf euch herabsenden, eine Schläfrigkeit, die eine Schar von euch überzog. Und eine andere Schar interessierte sich ja für sich selbst. Sie vermuteten über Gott das Unrechte - die Vermutung der Unwissenheit. Sie sagen: Ist für uns etwas von der Angelegenheit? Sage: Die Angelegenheit ist gewiss nur Gottes. Sie verbergen in sich selbst, was sie dir nicht zeigen. Sie sagen: Wenn für uns etwas von der Angelegenheit wäre, wären wir hier nicht getötet worden. Sage: Wäret ihr in euren Häusern gewesen, dann würde das Töten zu den Liegestellen derjenigen hervortreten, denen es vorgeschrieben war. Und Gott wird das, was in euren Brüsten ist, prüfen und das, was in euren Herzen ist, herausstellen und Gott ist wissend über das Wesentliche der Brüste Nach dem Kummer sandte Gott euch Sicherheit herab. Schlummer überfiel einige unter euch. Die anderen, die über sich selbst sehr besorgt waren, machten sich falsche und unbotmäßige (seit der Gahiliyya verbliebene) Vorstellungen von Gott. Sie fragten: "Haben wir etwas zu entscheiden gehabt?" Sprich: "Die Entscheidung liegt voll und ganz in Gottes Hand. " Sie halten in ihrem Herzen Dinge verborgen, die sie dir nicht mitteilen. Sie sagen: "Wenn wir etwas zu entscheiden gehabt hätten, wären wir hier nicht getötet worden. " Sprich: "Selbst wenn ihr in euren Häusern gewesen wäret, wären die, für die der Tod bestimmt war, zu ihren letzten Ruhestätten gegangen. Gott will eure Herzen prüfen und sie läutern. Gott kennt die in den Herzen verborgenen Geheimnisse am besten. Dann, nach dem Kummer, sandte Er Frieden zu euch hernieder - einen Schlummer, der einen Teil von euch überkam, während der andere besorgt war um sich selber, denn sie dachten fälschlich von Allah, Gedanken der Unwissenheit. Sie sagten: «Ist für uns irgendein Anteil an der Ordnung (der Dinge)?» Sprich: «Alle Ordnung ist Allahs Angelegenheit.» Sie verbergen in ihrem Sinn, was sie dir nicht offenbaren. Sie sagen: «Hätten wir irgendeinen Anteil an der Ordnung (der Dinge), wir würden hier nicht getötet.» Sprich: «Wäret ihr auch in euren Häusern geblieben, sicherlich wären jene, denen zu kämpfen anbefohlen worden, ausgezogen zu ihren Totenbetten»; (damit Allah Seinen Ratschluß durchführe) und damit Allah prüfe, was in eurem Inneren ist, und 1äutere, was in euren Herzen ist. Und Allah kennt das Innerste der Seelen. After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about God that were not right -- the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to God." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." God thus puts you to the test to bring out your true convictions, and to test what is in your hearts. God is fully aware of the innermost thoughts. Then He sent down to you after the worry a tranquility in sleepiness, it overtook a group of you; and another group was worried about themselves, they were thinking about God other than the truth, the thoughts of the days of ignorance. They say: 'Why are we involved in this affair?' Say: 'The entire affair is for God.' They hide in their souls what they do not show to you, they say: 'If we had a say in this affair then none of us would have been killed here.' Say: 'If you were inside your own homes, then the ones who had been marked for death would have come out to their resting place.' God will test what is in your chests and bring out what is in your hearts. God is Knowledgeable as to what is in the chests. After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah´s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you, pure of all dross: for God is aware of what is in the hearts [of men]. Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men). Then, after sorrow, He sent down upon you safety. Slumber overtook a party, while another party cared only for themselves, thinking of Allah thoughts that were not true, the guess of ignorance, saying: ´Have we any say in the affair?´ Say: ´The entire affair belongs to Allah.´ They conceal in themselves what they do not disclose to you. They say: ´If we had any say in the affair we should not have been killed here.´ Say: ´Had you stayed in your homes, those of you for whom slaying was written would have come out to their (death) beds so that Allah might try what was in your chests and that He will examine what is in your hearts.´ And Allah knows the innermost of the chests. Then after sorrow He sent down security upon you, a calm coming upon a party of you, and (there was) another party whom their own souls had rendered anxious; they entertained about Allah thoughts of ignorance quite unjustly, saying: We have no hand in the affair. Say: Surely the affair is wholly (in the hands) of Allah. They conceal within their souls what they would not reveal to you. They say: Had we any hand in the affair, we would not have been slain here. Say: Had you remained in your houses, those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain, and that Allah might test what was in your breasts and that He might purge what was in your hearts; and Allah knows what is in the breasts. Then, after the sorrow He sent down tranquility upon you - a slumber which overwhelmed a party of you, while another party (of the hypocrites) whom their own personal interests had made anxious, entertained unjustly false notions about Allâh like the false notions (they used to bear in the days) of ignorance. They said, `Have we any authority in (the execution of) the matter (of administration)?´ Say, `The whole authority rests with Allâh.´ They hide in their minds (- thoughts) which they would not disclose to you. They say, `If we had any authority in (the execution of) the matter (of administration) we would not have been killed here.´ Say, `Even if you had been confined in your homes, surely those who were ordained to be slain would have, nevertheless, gone forth to the places where they were destined to fall. And (all this that took place in the Battle of Uhud was) that Allâh might reveal what was in your hearts and so that He might purge what was in your minds. And Allâh knows well what is in the minds (of the people).
3:155إن الذين تولوا منكم يوم التقى الجمعان إنما استزلهم الشيطن ببعض ما كسبوا ولقد عفا الله عنهم إن الله غفور حليمإِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٟنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ Gewiss, diejenigen von euch, die am Tag abkehrten, als die beiden Ansammlungen aufeinandertrafen, ließ der Satan straucheln durch einiges von dem, was sie erwarben. Und Gott verzieh ihnen ja. Gott ist gewiss vergebend, nachsichtig Diejenigen unter euch, die an dem Tag, als die beiden Heere aufeinanderstießen, von ihren Posten auf dem Schlachtfeld fortgingen, haben sich vom Satan durch einige Untaten verführen lassen. Gott hat ihnen aber verziehen, ist Er doch voller Vergebung und Milde. Diejenigen unter euch, die am Tage, als die beiden Heere zusammenstießen, den Rücken kehrten - wahrlich, es war Satan, der sie straucheln machte, gewisser ihrer Taten wegen. Sicherlich aber hat Allah ihnen bereits verziehen; Allah ist allverzeihend, langmütig. Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. God has pardoned them. God is Forgiver, Clement. Those of you who turned away on the day that the two hosts met, it was the devil who caused them to slip due to some of what they had earned. And God has pardoned them, for God is Forgiver, Compassionate. Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. Behold, as for those of you who turned away [from their duty] on the day when the two hosts met in battle - Satan caused them to stumble only by means of something that they [themselves] had done. But now God has effaced this sin of theirs: verily, God is much-forgiving, forbearing. Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement. Those of you who turned away on the day when the two armies met must have been seduced by satan on account of some of what they had earned. But Allah has pardoned them. He is Forgiving and Clement. (As for) those of you who turned back on the day when the two armies met, only the Shaitan sought to cause them to make a slip on account of some deeds they had done, and certainly Allah has pardoned them; surely Allah is Forgiving, Forbearing. Surely, those of you who turned their backs on the day when two armies met (in the battlefield of Uhud) it was satan indeed who sought to seduce them (to do so) without any intention on their part because of certain other doings of theirs, and most certainly Allâh has already pardoned them. Verily, Allâh is Great Protector, Ever Forbearing.
3:156يأيها الذين ءامنوا لا تكونوا كالذين كفروا وقالوا لإخونهم إذا ضربوا فى الأرض أو كانوا غزى لو كانوا عندنا ما ماتوا وما قتلوا ليجعل الله ذلك حسرة فى قلوبهم والله يحى ويميت والله بما تعملون بصيريَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٟنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّۭى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٟلِكَ حَسْرَةًۭ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ Ihr, die ihr glaubtet, seid nicht wie diejenigen, die ableugneten und zu ihren Brüdern sagten, wenn sich diese auf der Erde durchschlugen oder einmarschierend waren: Wären sie bei uns, wären sie nicht gestorben und nicht getötet worden. Dies, damit Gott es zu einem Bedauern in ihren Herzen macht. Und Gott belebt und lässt sterben. Und Gott ist dessen, was ihr tut, überblickend O ihr Gläubigen! Seid nicht wie die Ungläubigen, die über ihre Mitmenschen sagen, wenn sie Reisen unternehmen oder in den Krieg ziehen und dabei den Tod finden: "Wenn sie bei uns geblieben wären, wären sie nicht gestorben und nicht getötet worden. " So läßt Gott ihre falsche Gesinnung zum Gram in ihren Herzen werden. Gott ist es, Der leben und sterben läßt, und Er sieht alles, was ihr tut. O die ihr glaubt, seid nicht wie jene, die ungläubig geworden und die von ihren Brüdern, wenn sie das Land durchwandern oder in den Krieg ziehen, sprechen: «Wären sie bei uns geblieben, sie wären nicht gestorben oder erschlagen worden», so daß es Allah in ihren Herzen zu einer Enttäuschung mache. Allah gibt Leben und Tod; und Allah sieht euer Tun. O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, "Had they stayed with us, they would not have died or gotten killed." God renders this a source of grief in their hearts. God controls life and death. God is Seer of everything you do. O you who believe do not be like those who rejected and said to their brothers when they had gone forth in the land or on the offensive: 'If they were here with us they would not have died nor been killed.' God will make this a source of grief in their hearts, and God grants life and death, and God is watching over what you do. O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. O you who have attained to faith! Be not like those who are bent on denying the truth and say of their brethren [who die] after having set out on a journey to faraway places a source of bitter regret in their hearts, since it is God who grants life and deals death. And God sees all that you do. O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed; that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do. Believers, do not be as those who disbelieve and say of their brothers when they journey in the land or go of to battle: ´Had they stayed with us, they would not have died, nor would they have been killed.´ In order that Allah will make that a regret in their hearts. Allah revives and causes to die. He has knowledge of what you do. O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain; so Allah makes this to be an intense regret in their hearts; and Allah gives life and causes death and Allah sees what you do. O you who believe! do not be like those who have concealed (the truth) and who say of their brethren when they (- the latter) travel in the land or go forth on any campaign (and fall martyrs), `Had they been with us they would not have died or been killed.´ They say it so that Allâh makes this a cause of intense regret in their hearts. (The fact, however, is that) it is Allâh Who gives life and causes death. Allâh sees well all what you do.
3:157ولئن قتلتم فى سبيل الله أو متم لمغفرة من الله ورحمة خير مما يجمعونوَلَىِٕن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ Und falls ihr auf dem Wege Gottes getötet werdet oder sterbt, so sind Vergebung von Gott und Barmherzigkeit besser als das, was sie ansammeln Wenn ihr auf dem Wege Gottes getötet werdet oder sterbt, gewährt Er euch Vergebung und Barmherzigkeit, was bei weitem besser ist als aller Reichtum, den man zusammenträgt. Und wenn ihr für Allahs Sache erschlagen werdet oder sterbet, wahrlich, Verzeihung von Allah und Barmherzigkeit ist besser, als was sie zusammenscharen. Whether you get killed or die in the cause of God, the forgiveness from God, and mercy are far better than anything they hoard. And if you are killed in the cause of God or die, then forgiveness from God and mercy are far greater than all they can put together. And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. And if indeed you are slain or die in God´s cause, then surely forgiveness from God and His grace are better than all that one could amass [in this world]: And what though ye be slain in Allah´s way or die therein? Surely pardon from Allah and mercy are better than all that they amass. If you should be killed in the way of Allah or die, the Forgiveness and Mercy from Allah would surely be better than all you amass. And if you are slain in the way of Allah or you die, certainly forgiveness from Allah and mercy is better than what they amass. And if you are killed (in the cause of Allâh) or you die, surely (you will find that) the protection from Allâh and (His) mercy (which fall to your lot) are far better than what they (- who have concealed the truth) amass.
3:158ولئن متم أو قتلتم لإلى الله تحشرونوَلَىِٕن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ Und falls ihr sterbt oder getötet werdet, so werdet ihr zu Gott gedrängt Wenn ihr sterbt oder getötet werdet, werdet ihr am Jüngsten Tag in Scharen vor Gott geführt. Und wenn ihr sterbet oder erschlagen werdet, wahrlich, zu Allah sollt ihr versammelt werden. Whether you die or get killed, you will be summoned before God. And if you die or are killed, then to God you will be gathered. And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. for, indeed, if you die or are slain, it will surely be unto God that you shall be gathered. What though ye be slain or die, when unto Allah ye are gathered? And if you die or are killed, before Allah you shall all be gathered. And if indeed you die or you are slain, certainly to Allah shall you be gathered together. Indeed, whether you die or be killed, verily you shall be gathered together and brought before Allâh.
3:159فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك فاعف عنهم واستغفر لهم وشاورهم فى الأمر فإذا عزمت فتوكل على الله إن الله يحب المتوكلينفَبِمَا رَحْمَةٍۢ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ So warst du durch Barmherzigkeit von Gott milde zu ihnen. Wärst du rüde und strengen Herzens, wären sie um dich herum zerstoben. So verzeihe ihnen und bitte um Vergebung für sie und berate dich mit ihnen in der Angelegenheit. Wenn du dich entschlossen hast, so verlasse dich auf Gott. Gewiss, Gott liebt die, die sich auf ihn verlassen Durch Gottes Barmherzigkeit gehst du sanft mit ihnen um. Wärest du schroff und hartherzig gewesen, hätten sie sich von dir abgewandt. So verzeih ihnen, bitte Gott für sie um Vergebung, und berate dich mit ihnen! Wenn du einen Beschluß faßt, dann vertraue auf Gott, denn Gott liebt diejenigen, die sich auf Ihn verlassen. Es geschieht um Allahs Barmherzigkeit willen, daß du zu ihnen milde bist; und wärest du schroff, hartherzig gewesen, sie wären gewiß rings um dich zerstoben. So verzeih ihnen und erbitte Vergebung für sie; und ziehe sie zu Rate in Sachen der Verwaltung; wenn du aber dich entschieden hast, dann setze dein Vertrauen auf Allah. Allah liebt die Vertrauenden. It was mercy from God that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in God. God loves those who trust in Him. It was a mercy from God that you were soft towards them; had you been harsh and mean hearted, they would have dispersed from you; so pardon them and ask forgiveness for them, and consult them in the matter; but when you are convinced, then put your trust in God; for God loves those who put their trust. It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah´s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). And it was by God´s grace that thou [O Prophet] didst deal gently with thy followers: It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him). It was by that Mercy of Allah that you (Prophet Muhammad) dealt so leniently with them. Had you been harsh and hard-hearted, they would have surely deserted you. Therefore, pardon them and ask forgiveness for them. Take counsel with them in the matter and when you are resolved, put your trust in Allah. Allah loves those who trust. Thus it is due to mercy from Allah that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust. So (O Prophet!) it is owing to the great mercy of Allâh that you are gentle towards them. Had you been harsh, hard-hearted, they would have certainly dispersed from around you; hence pardon them and ask protection for them, and consult them in matters (of administration), and when you are determined (after due consultation), put your trust in Allâh. Verily, Allâh loves those who put their trust in Him.
3:160إن ينصركم الله فلا غالب لكم وإن يخذلكم فمن ذا الذى ينصركم من بعده وعلى الله فليتوكل المؤمنونإِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ Wenn Gott euch hilft, dann gibt es keinen Überwältigenden über euch. Und wenn er euch im Stich lässt, wer sonst ist dann derjenige, der euch nach ihm hilft? Und auf Gott sollen sich die Gläubigen verlassen Wenn Gott euch zum Sieg verhilft, kann niemand euch besiegen. Wenn Er euch im Stich läßt, wer kann euch dann zum Sieg verhelfen? Auf Gott sollen sich die Gläubigen verlassen. Wenn Allah euch hilft, so wird keiner euch überwinden; verläßt Er euch aber, wer kann euch dann helfen ohne Ihn? Auf Allah sollen darum die Gläubigen ihr Vertrauen setzen. If God supports you, none can defeat you. And if He abandons you, who else can support you? In God the believers shall trust. If God grants you victory then none can defeat you, and if He abandons you then who can grant you victory after Him? And towards God the believers should put their trust. If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. If God succours you, none can ever overcome you; but if He should forsake you, who could succour you thereafter? In God, then, let the believers place their trust! If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you? In Allah let believers put their trust. If Allah helps you, none can overcome you. If He forsakes you, who then can help you after Him? Therefore, in Allah let the believers put all their trust. If Allah assists you, then there is none that can overcome you, and if He forsakes you, who is there then that can assist you after Him? And on Allah should the believers rely. If Allâh goes on helping you there is none to overcome you and if He forsakes you, then, who is there that will help you besides Him. Let the believers put their trust in Allâh alone.
3:161وما كان لنبى أن يغل ومن يغلل يأت بما غل يوم القيمة ثم توفى كل نفس ما كسبت وهم لا يظلمونوَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٟمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ Es gebührt einem Propheten nicht, dass er an sich fesselt. Und wer an sich fesselt, bringt das, was er an sich fesselte, am Tage der Auferstehung mit. Danach wird jede Seele erfüllt mit dem, was sie erwarb. Und ihnen wird kein Unrecht getan Kein Prophet darf die Kriegsbeute unterschlagen. Täte es doch einer, würde er die Verantwortung für das veruntreute Gut am Jüngsten Tag tragen. Dann bekommt jeder sein Recht, und keinem wird Unrecht widerfahren. Es ziemt einem Propheten nicht, unredlich zu handeln, und wer unredlich handelt, soll, was er unterschlug, am Tage der Auferstehung mit sich bringen. Dann soll jedem das voll vergolten werden, was er verdiente, und kein Unrecht sollen sie leiden. Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice. It was not for any prophet to embezzle, and he who embezzles will be brought with what he has embezzled on the Day of Resurrection, then every soul will be given what it has earned without being wronged. No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. AND IT IS not conceivable that a prophet should deceive - since he who deceives shall be faced with his deceit on the Day of Resurrection, when every human being shall be repaid in full for whatever he has done, and none shall be wronged. It is not for any Prophet to deceive (mankind). Whoso deceiveth will bring his deceit with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged. It is not for a Prophet to defraud, whosoever defrauds shall bring that fraud on the Day of Resurrection. Then, every soul shall be paid in full what it has earned, and they shall not be wronged. And it is not attributable to a prophet that he should act unfaithfully; and he who acts unfaithfully shall bring that in respect of which he has acted unfaithfully on the day of resurrection; then shall every soul be paid back fully what it has earned, and they shall not be dealt with unjustly. It is not possible for a Prophet to be guilty of a breach of trust, but whoever (else) is guilty of a breach of a trust he will have to bring forth that about which he had been guilty, on the Day of Resurrection when every soul shall be paid in full for what it has accomplished, and they shall not be done any injustice.
3:162أفمن اتبع رضون الله كمن باء بسخط من الله ومأوىه جهنم وبئس المصيرأَفَمَنِ ٱتَّبَعَ رِضْوَٟنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ Ist einer, welcher das Wohlgefallen Gottes verfolgte, wie einer, der einen Groll von Gott erlangte und dessen Heimstätte die Hölle ist. Welch ein elendes Schicksal Ist wohl der, der Gottes Wohlgefallen zum Ziel hat, wie der, der sich Gottes Unmut zuzieht und in der Hölle endet? Ein schlimmeres Ende gibt es nicht. Gleicht denn der, der Allahs Wohlgefallen nachgeht, dem der sich Allahs Zorn zuzieht und dessen Wohnstatt die Hölle ist? Und schlimm ist die Wohnstatt! Is one who pursues God´s pleasure the same as one who incurs wrath from God and his destiny is Hell, the most miserable abode? Is he who follows the pleasure of God as he who draws the wrath of God and his abode is Hell and a miserable destiny? Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! Is then he and whose goal is hell? - and how vile a journey´s end! Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey´s end? Is he who follows the pleasure of Allah like he who is laden with the Anger of Allah, Gehenna (Hell) shall be his shelter. Evil shall be his return! Is then he who follows the pleasure of Allah like him who has made himself deserving of displeasure from Allah, and his abode is hell; and it is an evil destination. Can the person who (always) follows the good pleasure of Allâh be like the person who has incurred the displeasure of Allâh and whose abode is Gehenna? What an evil destined abode it is!
3:163هم درجت عند الله والله بصير بما يعملونهُمْ دَرَجَٟتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ Sie sind in Graden bei Gott. Und Gott ist überblickend dessen, was sie tun Sie nehmen verschiedene Rangstufen vor Gott ein. Gott sieht genau, was sie tun. Sie sind (auf) Rangstufen vor Allah; und Allah sieht, was sie tun. They certainly occupy different ranks at God. God is Seer of everything they do. They are in grades with God, and God is Seer of what they do. They are in varying gardens in the sight of Allah, and Allah sees well all that they do. They are on [entirely] different levels in the sight of God; for God sees all that they do. There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what ye do. They are in ranks with Allah. Allah sees what they do. There are (varying) grades with Allah, and Allah sees what they do. They (- the believers and the Prophets) have exalted degrees of rank of grace with Allâh. And Allâh sees well of all that they do.
3:164لقد من الله على المؤمنين إذ بعث فيهم رسولا من أنفسهم يتلوا عليهم ءايته ويزكيهم ويعلمهم الكتب والحكمة وإن كانوا من قبل لفى ضلل مبينلَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٟتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٟبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٟلٍۢ مُّبِينٍ Gott war ja huldreich gegenüber den Gläubigen, als er aus ihnen selbst zu ihnen einen Gesandten schickte. Er trägt ihnen seine Zeichen vor, läutert sie und lehrt sie die Schrift und die Weisheit, da sie davor in einem klaren Irrtum waren Gott hat den Gläubigen wahrhaftig eine Gnade erwiesen, indem Er einen Gesandten aus ihrer Mitte mit der Botschaft betraute, der ihnen die offenbarten Zeichen Gottes vorträgt, der sie läutert und sie das Buch und die Weisheit lehrt. Denn zuvor hatten sie sich in schwerem Irrtum befunden. Wahrlich, Allah hat den Gläubigen Huld erwiesen, indem Er unter ihnen aus ihrer Mitte einen Gesandten erweckte, der ihnen Seine Zeichen vorträgt und sie reinigt und sie das Buch und die Weisheit lehrt; und zuvor waren sie gewiß in offenkundigem Irrtum. God has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray. God has bestowed grace upon the believers by sending them a messenger from among themselves reciting His revelations and purifying them and teaching them the Book and the wisdom, and they were before in manifest darkness. Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. Indeed, God bestowed a favour upon the believers when he raised up in their midst an apostle from among themselves, to convey His messages unto them, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error. Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them ) they were in flagrant error. Allah has surely been gracious to the believers when He sent among them a Messenger from themselves to recite to them His verses, to purify them, and to teach them the Book and the Wisdom (prophetic sayings), though before that they were in clear error. Certainly Allah conferred a benefit upon the believers when He raised among them an Apostle from among themselves, reciting to them His communications and purifying them, and teaching them the Book and the wisdom, although before that they were surely in manifest error. Verily, Allâh has bestowed a favour on the believers when He has raised amongst them a great Messenger from amongst themselves who recites to them His Messages, and purifies them and teaches them the Book and the wisdom; although before this, they were steeped in flagrant error.
3:165أولما أصبتكم مصيبة قد أصبتم مثليها قلتم أنى هذا قل هو من عند أنفسكم إن الله على كل شىء قديرأَوَلَمَّآ أَصَٟبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٟذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ Als euch aber ein Schicksalsschlag traf, den ihr ja auf gleicher Weise zweimal treffen ließt, sagtet ihr: Woher ist dies. Sage: Es kommt von euch selbst. Gott ist gewiss über alle Dinge mächtig Als euch (bei Uhud) ein Unheil traf, nachdem ihr dem Feind (bei Badr) das doppelte Unheil zugefügt hattet, fragtet ihr verwundert: "Woher kommt das?" Sprich: "Das kommt von euch selbst. " Wahrlich, Gottes Allmacht hat keine Grenzen. Wie! wenn euch ein Unheil trifft - und ihr hattet das Doppelte davon zugefügt -, dann sprecht ihr: «Woher kommt das?» Sprich: «Es kommt von euch selber.» Allah hat wahrlich Macht über alle Dinge. Now that you have suffered a setback, and even though you inflicted twice as much suffering (upon your enemy), you said, "Why did this happen to us?" Say, "This is a consequence of your own deeds." God is Omnipotent. And so it was when you suffered setback; even though you afflicted them with twice as much setback; you said: 'Where is this coming from?' Say: 'It is from yourselves.' God is capable of all things. What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." AND DO YOU, now that a calamity has befallen you after you had inflicted twice as much [on your foes], Verily, God has the power to will anything: And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things. Why, when an affliction hits you and that you had yourselves inflicted twice the like of it, you said: ´How is this?´ Say: ´This is from your own selves.´ Surely, Allah has power over all things. What! when a misfortune befell you, and you had certainly afflicted (the unbelievers) with twice as much, you began to say: Whence is this? Say: It is from yourselves; surely Allah has power over all things. (So what) when you suffered a loss (at the Battle of Uhud) you had already inflicted a loss (upon your enemy) twice as heavy as that (at the Battle of Badr), you (began to) say, `Whence is this?´ Say, `It is of your own making.´ Surely, Allâh is the Possessor of full power to do all that He will.
3:166وما أصبكم يوم التقى الجمعان فبإذن الله وليعلم المؤمنينوَمَآ أَصَٟبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ Und was euch traf am Tag, als die beiden Ansammlungen aufeinandertrafen, war dann mit der Erlaubnis Gottes, damit er die Gläubigen kenntlich macht Das Unheil, das euch an dem Tag traf, als die beiden Heere aufeinanderstießen, brach durch Gottes Verfügung herein, damit Er die wirklich Gläubigen erkennt. Und was euch traf an dem Tage, als die beiden Heere zusammenstießen, war nach Allahs Gebot, damit Er die Gläubigen bezeichne, What afflicted you the day the two armies clashed was in accordance with God´s will, and to distinguish the believers. And what you suffered on the day the two hosts met was with the permission of God, and to let the believers know. What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- and all that befell you on the day when the two hosts met in battle happened by God´s leave, so that He might mark out the [true] believers, That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers; What hit you the day the two armies met was by the permission of Allah, so that He might know the believers And what befell you on the day when the two armies met (at Ohud) was with Allah´s knowledge, and that He might know the believers. And that which befell you on the day when the two armies met (at Uhud), was so by the leave of Allâh, and (it happened thus) so that He might distinguish the believers,
3:167وليعلم الذين نافقوا وقيل لهم تعالوا قتلوا فى سبيل الله أو ادفعوا قالوا لو نعلم قتالا لاتبعنكم هم للكفر يومئذ أقرب منهم للإيمن يقولون بأفوههم ما ليس فى قلوبهم والله أعلم بما يكتمونوَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٟتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَٟكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٟنِ ۚ يَقُولُونَ بِأَفْوَٟهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ und diejenigen kenntlich macht, die heuchelten. Und zu ihnen wurde gesagt: Kommt her, kämpft auf dem Wege Gottes oder wehrt ab. Sie sagten: Wüssten wir zu kämpfen, würden wir euch folgen. Sie sind der Ableugnung an jenem Tag näher als dem Glauben. Sie sagen mit ihren Mündern, was nicht in ihren Herzen ist. Und Gott weiß besser, was sie verschweigen Auch die Heuchler wollte Er erkennen. Als ihnen gesagt wurde: "Kommt mit und kämpft auf dem Wege Gottes oder verteidigt euch!" sprachen sie: "Hätten wir verstanden, daß sich ein Kampf ergeben würde, wären wir euch gefolgt." Sie standen, als sie so sprachen, dem Unglauben näher als dem Glauben. Sie sagten etwas anderes, als in ihren Herzen verborgen war. Gott weiß jedoch genau, was sie verborgen hielten. Und damit Er die Heuchler bezeichne. Und es ward ihnen gesagt: «Kommt her, kämpfet für Allahs Sache und wehret (den Feind)»; sie aber sprachen: «Wüßten wir, wie zu kämpfen, wir würden euch gewiß folgen.» An jenem Tage waren sie dem Unglauben näher als dem Glauben. Sie sagten mit ihren Zungen, was nicht in ihren Herzen war; und Allah weiß sehr wohl, was sie verhehlen. And to expose the hypocrites who were told, "Come fight in the cause of God, or contribute." They said, "If we knew how to fight, we would have joined you." They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. God knows what they conceal. And to let those who are hypocrites know, that they were told: 'Come fight in the cause of God or defend,' they said: 'If we knew how to fight we would have followed you.' They are closer to rejection than they are to belief. They say with their mouths what is not in their hearts, and God is aware of what they conceal. And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. and mark out those who were tainted with hypocrisy and, when they were told, "Come, fight in God´s cause" - or, "Defend yourselves" the while God knew fully well what they were trying to conceal: And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is best aware of what they hide. and that He might know the hypocrites.´ When it was said to them: ´Come, fight or repel in the way of Allah.´ They replied: ´If only we knew how to fight, we would follow you.´ On that day, they were nearer to disbelief than belief. They said with their mouths what was not in their hearts. And Allah knows what they hide. And that He might know the hypocrites; and it was said to them: Come, fight in Allah´s way, or defend yourselves. They said: If we knew fighting, we would certainly have followed you. They were on that day much nearer to unbelief than to belief. They say with their mouths what is not in their hearts, and Allah best knows what they conceal. And that He might distinguish those who practise hypocrisy. Indeed, it was said to them (- the hypocrites), `Come forward, fight in the cause of Allâh, or at least help the defences.´ They said, `If we but knew that it would be a fight we would surely follow you, (but the Muslims were going to a sure destruction).´ On that day, they were nearer to disbelief than to belief. They say with their mouths that which is not in their minds. And Allâh knows best all that they conceal.
3:168الذين قالوا لإخونهم وقعدوا لو أطاعونا ما قتلوا قل فادرءوا عن أنفسكم الموت إن كنتم صدقينٱلَّذِينَ قَالُوا۟ لِإِخْوَٟنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٟدِقِينَ Diejenigen, die sitzen blieben und zu ihren Brüdern sagten: Hätten sie uns gehorcht, wären sie nicht getötet worden. Sage: Haltet den Tod von euch fern, wenn ihr ehrlich zu sein pflegtet Diejenigen, die zurückgeblieben waren, sagten über ihre Gefährten, die zum Kampf ausgezogen waren: "Hätten sie auf uns gehört, wären sie nicht auf dem Schlachtfeld gefallen. " Sprich: "Wenn das die Wahrheit ist, was ihr sagt, so wendet doch den Tod von euch ab!" (Sie sind es,) die, indes sie zurückblieben, von ihren Brüdern sprachen: «Hätten sie auf uns gehört, sie wären nicht erschlagen worden.» Sprich: «Dann haltet den Tod von euch selbst ab, wenn ihr wahrhaft seid.» They said of their kinsmen, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then prevent your own death, if you are truthful." Those who remained and said to their brothers: 'If they obeyed us they would not have been killed.' Say: 'Then avert death away from yourselves if you are truthful!' (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." they who, having themselves held back [from fighting, later] said of their [slain] brethren, "Had they but paid heed to us, they would not have been slain." Say: "Avert, then, death from yourselves, if what you say is true!" Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful. Who said to their brothers - and they themselves had stayed behind - ´Had they obeyed us, they would not have been killed.´ Say to them: ´Avert death from yourselves then, if what you say is true!´ Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Then avert death from yourselves if you speak the truth. It is these who said of their brethren whilst they (themselves) stayed behind (declining the field), `If they had obeyed us, they would not have been killed.´ Say, `Then avert death from yourselves if you are right.´
3:169ولا تحسبن الذين قتلوا فى سبيل الله أموتا بل أحياء عند ربهم يرزقونوَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٟتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ Und rechne nicht damit, dass diejenigen, die auf dem Wege Gottes getötet wurden, tot seien, vielmehr sind sie bei ihrem Herrn lebendig und versorgt Halte nicht die, die im Kampf auf dem Weg Gottes gefallen sind, für tot! Nein, sie leben bei ihrem Herrn und erfreuen sich Seiner herrlichen Gaben. Halte jene, die für Allahs Sache erschlagen wurden, ja nicht für tot - sondern lebendig bei ihrem Herrn; ihnen werden Gaben zuteil. Do not think that those who are killed in the cause of God are dead; they are alive at their Lord, enjoying His provisions. And do not think that those who are killed in the cause of God are dead. No, they are alive at their Lord receiving a bounty. Think not of those who are slain in Allah´s way as dead. Nay, they live, finding their sustenance in the presence of their Lord; But do not think of those that have been slain in God´s cause as dead. Nay, they are alive! With their Sustainer have they their sustenance, Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision. You must not think that those who were killed in the way of Allah are dead. But rather, they are alive with their Lord and have been provided for, And reckon not those who are killed in Allah´s way as dead; nay, they are alive (and) are provided sustenance from their Lord; And think not of those who have been killed in the cause of Allâh as dead. Nay, they are alive, enjoying the company of their (Ever- Living) Lord and well provided (as they deserve to be for an everlasting life);
3:170فرحين بما ءاتىهم الله من فضله ويستبشرون بالذين لم يلحقوا بهم من خلفهم ألا خوف عليهم ولا هم يحزنونفَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Erfreut sind sie über das, was Gott ihnen von seiner Gunst zukommen ließ. Und sie sind zuversichtlich hinsichtlich derer, die noch nicht hinter ihnen folgten, dass weder Angst über sie sein wird noch sie traurig sein werden Sie erfreuen sich der Gunst, die Gott ihnen erweist und erwarten voller Hoffnung die Zurückgebliebenen, die ihnen auf dem gleichen Wege noch nicht gefolgt sind. Sie sollen keine Angst haben und nicht traurig sein. Beglückt durch das, was Allah ihnen von Seiner Huld beschert hat, und voller Freude für jene, die ihnen nachfolgen, sie aber noch nicht eingeholt haben; denn keine Furcht soll über sie kommen, noch sollen sie trauern. They are rejoicing in God´s grace, and they have good news for their comrades who did not die with them, that they have nothing to fear, nor will they grieve. Happy with what God has granted them from His grace, and they rejoice in those who have yet to follow after them. There is no fear upon them nor do they grieve. They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve: Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve. rejoicing in the Bounty that Allah has given to them and having glad tidings in those who remain behind and have not joined them, for no fear shall be on them neither shall they sorrow, Rejoicing in what Allah has given them out of His grace and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they shall have no fear, nor shall they grieve. Jubilant because of that which Allâh has given them out of His grace. They are receiving glad tidings also about those (believers similar to themselves) who are still left behind them (in this world) and have not yet joined them, that they shall have no cause of fear, nor shall they grieve, (rather they will be victorious and will see the promises of Allâh fulfilled).
3:171يستبشرون بنعمة من الله وفضل وأن الله لا يضيع أجر المؤمنينيَسْتَبْشِرُونَ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ Zuversichtlich sind sie hinsichtlich Gottes Gaben, einer Gunst und dass Gott den Lohn der Gläubigen nicht verlorengehen lässt Sie erfreuen sich Gottes Gnade und Huld und daran, daß Gott den Gläubigen ihren Lohn unvermindert gewährt. Sie sind voller Freude über Allahs Gnade und Huld und weil Allah den Lohn der Gläubigen nicht verloren gehen läßt. They have good news of God´s blessings and grace, and that God never fails to reward the believers. They rejoice with the bounty of God and grace; God will not waste the recompense of the believers. They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). they rejoice in the glad tiding of God´s blessings and bounty, and [in the promise] that God will not fail to requite the believers They rejoice because of favor from Allah and kindness, and that Allah wasteth not the wage of the believers. having glad tidings of a Favor and Bounty from Allah. Allah will not waste the wage of the believers. They rejoice on account of favor from Allah and (His) grace, and that Allah will not waste the reward of the believers. And they (- the martyrs) are also receiving glad tidings (that those who have been left behind in the world are happy) because of the favours of Allâh and (His) great bounty and that Allâh does not suffer the reward of the believers to be lost.
3:172الذين استجابوا لله والرسول من بعد ما أصابهم القرح للذين أحسنوا منهم واتقوا أجر عظيمٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ Diejenigen, die Gott und seinen Gesandten erhörten, nach dem, was sie von der Niedergeschlagenheit traf - für diejenigen von ihnen, die gütig und achtsam waren, ist ein gewaltiger Lohn Diejenigen, die Gott und Seinem Gesandten Folge leisteten, nachdem sie (bei Uhud) Leid erfahren hatten, erhalten, sofern sie Gutes tun und wirklich gottesfürchtig sind, einen überaus großen Lohn. Die nun, die dem Ruf Allahs und des Gesandten folgten, nachdem sie die Wunde davongetragen - großer Lohn wird denjenigen unter ihnen, die Gutes tun und rechtlich handeln; For those who respond to God and the messenger, despite the persecution they suffer, and maintain their good works, and lead a righteous life, a great reward. Those who have answered God and the messenger after they were afflicted with wounds. For those of them who did good and were righteous is a great recompense. Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- who responded to the call of God and the Apostle after misfortune had befallen them. A magnificent requital awaits those of them who have persevered in doing good and remained conscious of God: As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward, Those who answered Allah and the Messenger after the wound had afflicted them, for those of them who did good and were cautious there is a great wage. (As for) those who responded (at Ohud) to the call of Allah and the Apostle after the wound had befallen them, those among them who do good (to others) and guard (against evil)shall have a great reward. Those who responded to the call of Allâh and the Messenger after they had received an injury (at Uhud), for those amongst them who did their duty well and warded off evil (by pursuing the enemy forces the next day upto Hamrâ´al-Asad, a place near Madînah), there awaits a great reward.
3:173الذين قال لهم الناس إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمنا وقالوا حسبنا الله ونعم الوكيلٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٟنًۭا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ Das sind diejenigen, zu denen die Leute sagten: Die Leute versammelten sich gegen euch, so fürchtet sie. Sie nahmen so an Glauben zu. Darauf sagten sie: Wir rechnen mit Gott, einem wohltuenden Sachwalter Das sind diejenigen, denen man sagte: "Der Feind hat Scharen gegen euch aufgeboten, so fürchtet ihn!" Da steigerte sich ihr Glaube an Gott, und sie sprachen: "Gott genügt uns. Er ist der absolut Beste, auf Den wir uns verlassen können." Die, zu denen Menschen sagten: «Es haben sich Leute gegen euch geschart, fürchtet sie drum» - aber dies stärkte (nur) ihren Glauben, und sie sprachen: «Unsere Genüge ist Allah, und ein herrlicher Beschützer ist Er.» When the people say to them, "People have mobilized against you; you should fear them," this only strengthens their faith, and they say, "God suffices us; He is the best Protector." The ones who the people said to them: 'The people have gathered against you, so be concerned by them,' but it only increased their faith and they said: 'God is sufficient for us, and He is the best to put our trust in.' Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." those who have been warned by other people, "Behold, a host has gathered against you; so beware of them!" - whereupon this only increased their faith, so that they answered, "God is enough for us; and how excellent a guardian is He!” Those unto whom men said: Lo! the people have gathered against you, therefore fear them. (The threat of danger) but increased the faith of them and they cried: Allah is sufficient for us! Most Excellent is He in Whom we trust! Those to whom the people said: ´The people have gathered against you, therefore fear them,´ but it increased them in belief and they said: ´Allah is Sufficient for us. He is the Best Guardian.´ Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector. Those to whom (at the time of the expedition of Badr al-Sughrâ) people said, `People have assembled against you, so fear them.´ But this (threat of danger) increased their faith and they said, `Allâh is Sufficient for us, and He is an excellent Disposer of affairs´.
3:174فانقلبوا بنعمة من الله وفضل لم يمسسهم سوء واتبعوا رضون الله والله ذو فضل عظيمفَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٟنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ So drehten sie mit einer Gabe von Gott und einer Gunst um. Nichts Schlechtes erfasste sie und sie folgten dem Wohlgefallen Gottes. Und Gottes ist eine gewaltige Gunst Mit Gottes Huld und Gnade bedacht kehrten sie dann heim. Ihnen stieß kein Übel zu. Gottes Wohlgefallen war das Ziel, dem sie folgten. Unbegrenzt ist Gottes Huld. So kehrten sie mit Huld und Gnade von Allah zurück, ohne daß sie ein Übel getroffen hätte; und sie folgten dem Wohlgefallen Allahs; und Allah ist der Herr großer Huld. They have deserved God´s blessings and grace. No harm ever touches them, for they have attained God´s approval. God possesses infinite grace. So they came back with a recompense from God and a bounty, no harm would touch them. And they had followed the pleasure of God, and God is the One with great pleasure. And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. - and returned [from the battle] with God´s blessings and bounty, without having been touched by evil: for they had been striving after God´s goodly acceptance - and God is limitless in His great bounty. So they returned with grace and favor from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of infinite bounty. So, they returned with the Favor and Bounty of Allah so evil did not touch them. They followed the pleasure of Allah, and Allah is of Great Bounty. So they returned with favor from Allah and (His) grace, no evil touched them and they followed the pleasure of Allah; and Allah is the Lord of mighty grace. Hence they returned with a mighty blessing from Allâh and a great bounty. They suffered no harm whatsoever, and they followed the good pleasure of Allâh. Indeed, Allâh is the Possessor of great bounty.
3:175إنما ذلكم الشيطن يخوف أولياءه فلا تخافوهم وخافون إن كنتم مؤمنينإِنَّمَا ذَٟلِكُمُ ٱلشَّيْطَٟنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ Dies ist euch gewiss nur der Satan, er flößt seinen Verbündeten Furcht ein. So fürchtet nicht sie, sondern fürchtet mich, wenn ihr Gläubige zu sein pflegtet Der Satan ist es, der seine Anhänger mit Angst erfüllt. Fürchtet euch nicht vor ihnen, sondern Mich sollt ihr fürchten, wenn ihr wirklich glaubt! Nur Satan ist es, der seine Freunde erschreckt; also fürchtet nicht sie, sondern fürchtet Mich, wenn ihr Gläubige seid. It is the devil´s system to instill fear into his subjects. Do not fear them and fear Me instead, if you are believers. It is only the devil trying to create fear for his allies, so do not fear them, but fear Me if you are believers. It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. It is but Satan who instils [into you] fear of his allies: so fear them not, but fear Me, if you are [truly] believers! It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers. That is satan frightening those whom he sponsored. So do not fear them, and fear Me, if you are believers. It is only the Shaitan that causes you to fear from his friends, but do not fear them, and fear Me if you are believers. (Now you have come to know that) it is satan, in fact, who merely threatens through his friends, so do not fear them, rather fear Me, if you are (true) believers.
3:176ولا يحزنك الذين يسرعون فى الكفر إنهم لن يضروا الله شيءا يريد الله ألا يجعل لهم حظا فى الءاخرة ولهم عذاب عظيموَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٟرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْءَاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ Und diejenigen sollen dich nicht traurig machen, die schnell sind beim Ableugnen. Gewiss werden sie Gott in keiner Sache schaden. Gott möchte für sie, dass ihnen im Letzten kein Glück, sondern eine gewaltige Qual zuteil wird Sei nicht über jene Menschen traurig, die schnell dem Unglauben verfallen. Sie schaden Gott nicht im geringsten. Gott will ihnen wegen ihrer Untaten keinen Anteil am Jenseits gewähren. Eine überaus große Strafe erwartet sie. Und laß jene dich nicht betrüben, die rasch dem Unglauben verfallen; fürwahr, sie können Allah auf keine Weise Schaden tun. Allah will ihnen keinen Anteil am Jenseits geben; und ihnen wird strenge Strafe. Do not be saddened by those who hasten to disbelieve. They never hurt God in the least. Instead, God has willed that they will have no share in the Hereafter. They have incurred a terrible retribution. And do not be saddened by those who rush into disbelief. They will not harm God in the least. God does not wish to make for them any share in the Hereafter, and they will have a painful retribution. Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah´s plan is that He will give them no portion in the Hereafter, but a severe punishment. And be not grieved by those who vie with one another in denying the truth: verily, they can in no wise harm God. It is God´s will that they shall have no share in the [blessings of the] life to come; and tremendous suffering awaits them. Let not their conduct grieve thee, who run easily to disbelief, for Lo! they injure Allah not at all. It is Allah´s will to assign them no portion in the Hereafter, and theirs will be an awful doom. Do not let those who race in disbelief sadden you. They will not harm Allah a thing. Allah does not want to give them a share in the Everlasting Life. For them is a great punishment. And let not those grieve you who fall into unbelief hastily; surely they can do no harm to Allah at all; Allah intends that He should not give them any portion in the hereafter, and they shall have a grievous chastisement. And do not let those who vie one with another in (following the ways of) disbelief grieve you. Surely, they shall not be able to do the slightest harm to Allâh. It is Allâh´s will to assign them no portion in the Hereafter. Rather, there awaits them a great punishment.
3:177إن الذين اشتروا الكفر بالإيمن لن يضروا الله شيءا ولهم عذاب أليمإِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٟنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ Gewiss diejenigen, die sich das Ableugnen gegen den Glauben erkauften, werden Gott in keiner Sache schaden. Und für sie ist eine schmerzhafte Qual Diejenigen, die den Unglauben dem Glauben vorziehen, können Gott nicht schaden. Sie ziehen sich eine qualvolle Strafe zu. Die da Unglauben eingehandelt haben für den Glauben, können Allah auf keine Weise Schaden tun; und ihnen wird schmerzliche Strafe. Those who choose disbelief, instead of belief, do not hurt God in the least; they have incurred a painful retribution. Those who have purchased rejection with belief will not harm God in the least, and they will have a painful retribution. Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. Verily, they who have bought a denial of the truth at the price of faith can in no wise harm God, whereas grievous suffering awaits them. Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom. Those who buy disbelief with belief will not harm Allah a thing, for them there is a painful punishment! Surely those who have bought unbelief at the price of faith shall do no harm at all to Allah, and they shall have a painful chastisement. Those who preferred disbelief to belief will not be able to do the least harm to Allâh. A grievous punishment awaits them.
3:178ولا يحسبن الذين كفروا أنما نملى لهم خير لأنفسهم إنما نملى لهم ليزدادوا إثما ولهم عذاب مهينوَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌۭ لِأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًۭا ۚ وَلَهُمْ عَذَابٌۭ مُّهِينٌۭ Und diejenigen, die ableugneten, sollen nicht damit rechnen, dass es besser für sie selbst wäre, indem wir ihnen hinzulegen, sondern wir legen ihnen nur hinzu, damit sie an Sündhaftigkeit zunehmen. Und für sie ist eine erniedrigende Qual Die Ungläubigen sollen nicht denken, der Aufschub, den Wir ihnen gewähren, sei gut für sie. Die Wahrheit ist, daß Gott ihnen Aufschub gewährt, damit sie sich mehr Sünden aufbürden. Eine entehrende Strafe ziehen sie sich zu. Und die Ungläubigen sollen nicht wähnen, daß es zu ihrem Heil ist, wenn Wir ihnen Aufschub gewähren; daß Wir ihnen Aufschub gewähren, führt nur dazu, daß sie in Sünden wachsen; und ihnen wird erniedrigende Strafe. Let not the disbelievers think that we lead them on for their own good. We only lead them on to confirm their sinfulness. They have incurred a humiliating retribution. And let not those who reject think that We are providing for them out of the goodness of themselves. We are only providing for them so that they may increase in transgression, and they will have a humiliating retribution. Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. And they should not think - they who are bent on denying the truth - that Our giving them rein is good for them: We give them rein only to let them grow in sinfulness; and shameful suffering awaits them. And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom. Do not let those who disbelieve think that what We delay is better for them. Indeed, We delay for them only that they will increase in sin, and for them a humiliating punishment. And let not those who disbelieve think that Our granting them respite is better for their souls; We grant them respite only that they may add to their sins; and they shall have a disgraceful chastisement. And do not let those who disbelieve think that the respite We give them is good for them. Surely, We grant them respite but they do not avail it, with the result that they add to their sins. A humiliating punishment awaits them.
3:179ما كان الله ليذر المؤمنين على ما أنتم عليه حتى يميز الخبيث من الطيب وما كان الله ليطلعكم على الغيب ولكن الله يجتبى من رسله من يشاء فءامنوا بالله ورسله وإن تؤمنوا وتتقوا فلكم أجر عظيممَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٟكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ Es war nicht Gottes, dass er die Gläubigen in dem zurücklässt, worin ihr seid, bis er das Üble vom Guten absondert. Und es war nicht Gottes, dass er euch das Verborgene aufzeigt. Gott aber erwählt von seinen Gesandten, wen er will. So glaubt an Gott und seinen Gesandten. Und wenn ihr glaubt und achtsam seid, dann ist für euch ein gewaltiger Lohn Gott läßt die Gläubigen keineswegs ungeprüft dahinleben, denn Er will, daß sich die Guten von den Bösen abheben. Gott würde euch das Verborgene nicht lüften, sondern Er erwählt dafür, wen Er unter seinen Gesandten will. Glaubt an Gott und Seine Gesandten! Wer innig glaubt und wirklich fromm ist, dem fällt ein überaus großer Lohn zu. Allah hätte die Gläubigen nicht in der Lage belassen wollen, in der ihr euch befindet, bis Er die Schlechten von den Guten gesondert hatte. Und Allah hätte niemals gewollt, euch das Verborgene zu offenbaren. Doch Allah wählt von Seinen Gesandten, wen Er will. Glaubet darum an Allah und Seine Gesandten. Wenn ihr glaubt und redlich seid, so wird euch großer Lohn. God is not to leave the believers as you are, without distinguishing the bad from the good. Nor does God inform you of the future, but God bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in God and His messengers. If you believe and lead a righteous life, you receive a great recompense. God was not to leave the believers as they were without distinguishing the rotten from the good. And God was not to let you know the future, but God chooses from His messengers whom He wishes; so believe in God and His messengers. And if you believe and are righteous, then you will have a great recompense. Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. It is not God´s will [O you who deny the truth] to abandon the believers to your way of life: Believe, then, in God and His apostles; for if you believe and are conscious of Him, a magnificent requital awaits you. It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof.) So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward. Allah will not leave the believers in that which you are till He shall distinguish the evil from the good. Allah will not let you see the unseen. But Allah chooses from His Messengers whom He will. Therefore, believe in Allah and His Messengers, for if you believe and are cautious there shall be for you a great wage. On no account will Allah leave the believers in the condition which you are in until He separates the evil from the good; nor is Allah going to make you acquainted with the unseen, but Allah chooses of His apostles whom He pleases; therefore believe in Allah and His apostles; and if you believe and guard (against evil), then you shall have a great reward. And Allâh is not going to leave (you), the believers, as you are, unless He has distinguished the corrupt from the good. Nor is Allâh going to reveal fully to (everyone of) you, the unseen; but Allâh chooses (for His Messages) such of His Messengers as He will. Believe, therefore in Allâh and His Messengers; and (remember) if you believe (truly) and guard against evil then there is for you a great reward.
3:180ولا يحسبن الذين يبخلون بما ءاتىهم الله من فضله هو خيرا لهم بل هو شر لهم سيطوقون ما بخلوا به يوم القيمة ولله ميرث السموت والأرض والله بما تعملون خبيروَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًۭا لَّهُم ۖ بَلْ هُوَ شَرٌّۭ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَٟمَةِ ۗ وَلِلَّهِ مِيرَٟثُ ٱلسَّمَٟوَٟتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ Und diejenigen, die mit dem geizen, was Gott ihnen von seiner Gunst zukommen ließ, sollen nicht damit rechnen, dass es besser für sie sei. Vielmehr ist es ein Unheil für sie. Sie werden am Tag der Auferstehung mit dem umschlossen, womit sie geizten. Und Gottes ist das Erbe der Himmel und der Erde. Und Gott ist kundig dessen, was ihr tut Diejenigen, die mit den ihnen von Gott gewährten reichlichen Gaben geizen, sollen nicht meinen, daß sie sich Vorteile verschafft haben. Sie werden am Jüngsten Tag mit dem aus Geiz Gesparten um den Hals kommen. Gott gehören alle Reichtümer der Himmel und der Erde. Er weiß genau, was ihr tut. Und jene, die geizig sind mit dem, was Allah ihnen von Seiner Huld verliehen, sollen nicht wähnen, es sei ihnen zum Heil; nein, es ist ihnen zum Unheil. Am Tage der Auferstehung wird ihnen umgehängt werden, womit sie geizig waren. Allahs ist das Erbe der Himmel und der Erde, und Allah ist wohl eures Tuns gewahr. Let not those who withhold and hoard God´s provisions think that this is good for them; it is bad for them. For they will carry their hoarding around their necks on the Day of Resurrection. God is the ultimate inheritor of the heavens and the earth. God is fully Cognizant of everything you do. And let not those who are stingy with what God has given them of His bounty think that it is good for them, no, it is evil for them. They will be surrounded by what they were stingy with on the Day of Resurrection. And to God will be the inheritance of the heavens and the earth; and God is Expert over what you do. And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them. That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do. And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah´s is the heritage of the heavens and the earth, and Allah is Informed of what ye do. And do not let those who are greedy with what Allah has given them of His Bounty think it is better for them, but rather, it is worse for them. They will be coiled in that which they were greedy on the Day of Resurrection. And to Allah belongs the inheritance of the heavens and the earth. And Allah is Aware of what you do. And let not those deem, who are niggardly in giving away that which Allah has granted them out of His grace, that it is good for them; nay, it is worse for them; they shall have that whereof they were niggardly made to cleave to their necks on the resurrection day; and Allah´s is the heritage of the heavens and the earth; and Allah is aware of what you do. And do not let those, who behave niggardly in (spending) what Allâh has granted them of His bounty, think that it is good for them, nay it is bad for them. They shall certainly have the things they were niggardly about, hung about their necks like halters on the Day of Resurrection. And to Allâh belongs the heritage of the heavens and the earth. Indeed, Allâh is Well-Aware of all that you do.
3:181لقد سمع الله قول الذين قالوا إن الله فقير ونحن أغنياء سنكتب ما قالوا وقتلهم الأنبياء بغير حق ونقول ذوقوا عذاب الحريقلَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌۭ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ Gott hörte ja schon die Aussage derjenigen, die sagten: Gott ist gewiss arm und wir sind reich. Wir werden das, was sie sagten, und ihr unrechtmäßiges Töten der Propheten aufschreiben, und wir werden sagen: Kostet die Qual des Brandes Gott hat genau die Worte derer gehört, die über Ihn sagten: "Gott ist arm, und wir sind reich. " Wir werden niederschreiben, was sie sagen und daß sie die Propheten ruchlos ermordeten. Ihnen werden wir sagen: "Kostet die Strafe des brennenden Feuers! Allah hat sicherlich die Rede derer gehört, die sagten: «Allah ist arm, und wir sind reich.» Wir werden niederschreiben, was sie sagten, und ihre Versuche, die Propheten widerrechtlich zu töten; und Wir werden sprechen: «Kostet die Strafe des Brennens.» God has heard the utterances of those who said, "God is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell. God has heard the words of those who said: 'God is poor and we are rich!' We will record what they have said and their killing of the prophets without right; and We will say: 'Taste the retribution of the Fire!' Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! God has indeed heard the saying of those who said, "Behold, God is poor while we are rich!" and We shall say [unto them on Judgment Day]: "Taste suffering through fire Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the Prophets wrongfully and We shall say: Taste ye the punishment of burning! Allah has heard the saying of those who said: ´Allah is poor, but we are rich.´ We will write down what they have said, and their slaying of the Prophets without right. And We shall say: ´Taste the punishment of the burning.´ Allah has certainly heard the saying of those who said: Surely Allah is poor and we are rich. I will record what they say, and their killing the prophets unjustly, and I will say: Taste the chastisement of burning. Allâh has most certainly heard the words of those who said, `Allâh is poor and we are rich.´ Certainly We shall record what they say and their efforts towards seeking to kill the Prophets unjustly. And We shall say (at the time of retribution), `Taste (now) the punishment of burning.
3:182ذلك بما قدمت أيديكم وأن الله ليس بظلام للعبيدذَٟلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍۢ لِّلْعَبِيدِ Dies ist für das, was eure Hände vorausschickten. Und Gott ist gegenüber den Dienern kein Unrechttuender Diese schmerzliche Strafe habt ihr euch durch eure Taten zugezogen. " Gott tut seinen Dienern niemals unrecht. Dies für das, was eure Hände vorausgeschickt haben, und (wisset,) daß Allah gawiß nicht ungerecht ist gegen die Diener. "This is the consequence of your own works." God is never unjust towards the people. This is for what their hands have delivered, and God does not wrong the servants. "This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." in return for what your own hands have wrought - for never does God do the least wrong to His creatures!" This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen. That, is for what your hands have forwarded. And Allah is never unjust to His worshipers. This is for what your own hands have sent before and because Allah is not in the least unjust to the servants. `This (punishment) is because of that which your own hands have sent forward,´ and the fact is that Allâh is not at all unjust to His servants.
3:183الذين قالوا إن الله عهد إلينا ألا نؤمن لرسول حتى يأتينا بقربان تأكله النار قل قد جاءكم رسل من قبلى بالبينت وبالذى قلتم فلم قتلتموهم إن كنتم صدقينٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَٟتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٟدِقِينَ Diejenigen, die sagten: Gott vereinbarte gewiss mit uns, dass wir keinem Gesandten glauben, bis er uns ein Opfer zukommen lässt, das vom Feuer verzehrt wird. Sage: Vor mir kamen schon Gesandte zu euch mit den Klarheiten und mit dem, was ihr sagtet. Wieso tötetet ihr sie dann, wenn ihr ehrlich zu sein pflegtet Die einen behaupteten: "Gott hat uns verpflichtet, an keinen Gesandten zu glauben, bis dieser eine Opfergabe darbringt, die vom Feuer verzehrt wird. " Sprich: "Zu euch sind doch vor mir Gesandte Gottes mit deutlich offenbarten Zeichen und mit dem von euch Gemeinten gekommen. Warum habt ihr sie getötet, wenn das, was ihr sagt, die Wahrheit sein sollte?" Zu denen, die sagen: «Allah hat uns aufgetragen, keinem Gesandten zu glauben, ehe er uns ein Opfer bringt, welches das Feuer verzehrt», sprich: «Es sind schon vor mir Gesandte zu euch gekommen mit deutlichen Zeichen und mit dem, wovon ihr sprecht. Warum habt ihr denn versucht, sie zu töten, wenn ihr wahrhaft seid?» It is they who said, "God has made a covenant with us that we shall not believe in any messenger, unless he produces an offering that gets consumed by fire." Say, "Messengers before me have come to you with clear proofs, including what you just demanded. Why then did you kill them, if you are truthful?" Those who said: 'God has pledged to us that we should not believe in a messenger unless he brings us an offering which the fire will devour.' Say: 'Messengers have come to you before me with clarity and with what you have said, so why did you kill them if you were truthful?' They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings" (The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful! Those (the Jews) who say: ´Allah has promised us that we do not believe in a Messenger unless he brings to us an offering that fire consumes.´ Say: ´Indeed Messengers have come to you before me with clear proofs and with that of which you spoke. Why did you kill them, if what you say is true?´ (Those are they) who said: Surely Allah has enjoined us that we should not believe in any apostle until he brings us an offering which the fire consumes. Say: Indeed, there came to you apostles before me with clear arguments and with that which you demand; why then did you kill them if you are truthful? (These are the very Jews) who said, `Surely, Allâh has enjoined us not to believe in any Messenger unless He brings us an offering which is consumed by the fire (in accordance with mosaic law).´ Say, `Surely Messengers have come to you before me with clear signs and with that of which you speak. Why, then did you seek to kill them if you have been right (in your demand)?´
3:184فإن كذبوك فقد كذب رسل من قبلك جاءو بالبينت والزبر والكتب المنيرفَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٟتِ وَٱلزُّبُرِ وَٱلْكِتَٟبِ ٱلْمُنِيرِ Wenn sie dich dann zum Lügner erklärten, so wurden ja Gesandte vor dir zu Lügnern erklärt. Sie kamen mit den Klarheiten, den Sprüchen und der erleuchtenden Schrift Wenn sie dich der Lüge zeihen, so ist es schon vor dir anderen Gesandten ähnlich ergangen, die mit deutlichen, offenbarten Beweisen kamen, mit Schriften und dem Buch der Erleuchtung. Und wenn sie dich der Lüge zeihen: also sind die Gesandten vor dir der Lüge geziehen worden, die doch mit deutlichen Zeichen und Schriften der Weisheit und dem leuchtenden Buche kamen. If they reject you, messengers before you have been rejected, even though they brought proofs, the Psalms, and the enlightening scripture. If they deny you, then messengers before you were also denied; they came with the proofs and the scriptures and the Book of Enlightenment. Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. And if they give thee the lie - even so, before thy time, have [other] apostles been given the lie when they came with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation. And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light. If they belie you (Prophet Muhammad), indeed other Messengers before you were belied who came with clear proofs, and the Psalms, and the Illuminating Book. But if they reject you, so indeed were rejected before you apostles who came with clear arguments and scriptures and the illuminating book. But if they cry lies to you (you need not be disheartened) even so lies were cried to many Messengers before you, who came with clear signs, with the Books full of wisdom and with the glorious Scripture.
3:185كل نفس ذائقة الموت وإنما توفون أجوركم يوم القيمة فمن زحزح عن النار وأدخل الجنة فقد فاز وما الحيوة الدنيا إلا متع الغروركُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٟمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٟعُ ٱلْغُرُورِ Jede Seele wird den Tod kosten, und euch werden eure Löhne am Tag der Auferstehung erfüllt. Und wer dann vom Feuer weggeschoben und in den Garten hineingebracht wird, der gewann ja. Und das diesseitige Leben ist nichts außer dem Genuss der Täuschung Jeder wird einmal den Tod kosten. Euren Lohn bekommt ihr voll und ganz erst am Tag der Auferstehung. Wer dann der Hölle entrückt und ins Paradies geführt wird, der hat fürwahr den größten Sieg errungen. Das Leben auf Erden aber ist nichts weiter als ein trügerischer Genuß. Jedes Lebewesen soll den Tod kosten. Und ihr werdet euren Lohn erst am Tage der Auferstehung voll erhalten. Wer also dem Feuer entrückt und ins Paradies geführt wird, der hat es wahrlich erzielt. Und das irdische Leben ist nur ein trügerischer Genuß. Every person tastes death, then you receive your recompense on the Day of Resurrection. Whoever misses Hell, barely, and makes it to Paradise, has attained a great triumph. The life of this world is no more than an illusion. Every soul will taste death, and you will be recompensed your dues on the Day of Resurrection. Whoever is swayed from the Fire and entered into the Paradise, he has indeed won. This worldly life is nothing more than the enjoyment of vanity. Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. Every human being is bound to taste death: but only on the Day of Resurrection will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire and brought into paradise will indeed have gained a triumph: for the life of this world is nothing but an enjoyment of self-delusion. Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter Paradise, he indeed is triumphant. The life of this world is but comfort of illusion. Every soul shall taste death. You shall be paid your wages in full on the Day of Resurrection. Whoever is removed from Hell and is admitted to Paradise shall prosper, for the worldly life is nothing but the enjoyment of delusion. Every soul shall taste of death, and you shall only be paid fully your reward on the resurrection day; then whoever is removed far away from the fire and is made to enter the garden he indeed has attained the object; and the life of this world is nothing but a provision of vanities. Every living being is destined to taste death. And you shall, verily, be paid in full your rewards on the Day of Resurrection. Then whoso is removed away from the Fire and is admitted to Paradise, he has, of course, successfully attained his goal. And the life of this world is nothing but a vain provision (causing negligence).
3:186لتبلون فى أمولكم وأنفسكم ولتسمعن من الذين أوتوا الكتب من قبلكم ومن الذين أشركوا أذى كثيرا وإن تصبروا وتتقوا فإن ذلك من عزم الأمورلَتُبْلَوُنَّ فِىٓ أَمْوَٟلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٟبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًۭى كَثِيرًۭا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٟلِكَ مِنْ عَزْمِ ٱلْأُمُورِ Ihr werdet mit eurem Vermögen und eurem Selbst geprüft, und von denjenigen, die vor euch die Schrift bekamen, und von denjenigen, die beigesellten, viele Beleidigungen hören. Und wenn ihr geduldig und achtsam seid, dann ist dies gewiss die Entschlossenheit in den Angelegenheiten Ihr werdet gewiß an eurem Hab und Gut und an euch selbst geprüft werden. Auch werdet ihr sicher von den Schriftbesitzern und von den Anhängern der Vielgötterei viel Böses hören. Wenn ihr euch aber geduldig und fromm verhaltet, ist das ein Zeichen unerschütterlicher Entschlossenheit. Sicherlich werdet ihr geprüft werden an eurem Gut und an eurem Blut, und sicherlich werdet ihr viel Verletzendes zu hören bekommen von denen, die vor euch die Schrift empfingen, und von den Götzendienern. Doch wenn ihr Standhaftigkeit zeigt und redlich handelt, fürwahr, das ist eine Sache fester Entschlossenheit. You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith. We will test you in your wealth and in yourselves, and you will hear from those who have been given the Book from before you and from the polytheists much annoyance. And if you are patient and righteous, then that is from a strength of conviction. Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. You shall most certainly be tried in your possessions and in your persons; and indeed you shall hear many hurtful things from those to whom revelation was granted before your time, as well as from those who have come to ascribe divinity to other beings beside God. But if you remain patient in adversity and conscious of Him - this, behold, is something to set one´s heart upon. Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things. You shall be tried in your wealth and yourselves, and you shall hear much hurt from those who were given the Book before you, and from those who are idolaters. But if you are patient and cautious, surely, that is of the firm affairs. You shall certainly be tried respecting your wealth and your souls, and you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the affairs (which should be) determined upon. You shall, certainly, be tried in your substance and lives and you shall certainly hear from those who were given the Scripture before you and from those who set up equals (to God) a good deal of hurtful abuse. But if you are patiently persevering and guard against evil, then this (attitude) is worth being followed with constancy and firm determination.
3:187وإذ أخذ الله ميثق الذين أوتوا الكتب لتبيننه للناس ولا تكتمونه فنبذوه وراء ظهورهم واشتروا به ثمنا قليلا فبئس ما يشترونوَإِذْ أَخَذَ ٱللَّهُ مِيثَٟقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٟبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ Und als Gott den Bund derjenigen annahm, die die Schrift bekamen: Ihr sollt die Menschen über sie aufklären und sie nicht verbergen. Aber sie verwarfen sie hinter ihren Rücken und erkauften sich damit einen geringen Preis. Und wie erbärmlich ist das, was sie sich erkaufen Einst hat Gott mit den Schriftbesitzern einen Bund geschlossen, durch den Er sie verpflichtete, den Menschen die Schrift bekannt zu machen und diese nicht zu verbergen. Sie haben dem Bund aber den Rücken gekehrt und ihn für einen geringen Preis verkauft. Welch schlechter Handel! Und (denke daran) wie Allah einen Bund schloß mit denen, welchen die Schrift gegeben ward (und sprach): «Ihr sollt dies (Buch) den Menschen kundtun und es nicht verhehlen.» Sie aber warfen es hinter ihren Rücken und verhandelten es um geringen Preis. Übel ist, was sie (dafür) erkauft! God took a covenant from those who received the scripture: "You shall proclaim it to the people, and never conceal it." But they disregarded it behind their backs, and traded it away for a cheap price. What a miserable trade. And God took the covenant of those who were given the Book: 'You will make it clear to the people and not conceal it.' But they placed it behind their backs and purchased with it a cheap price. Miserable indeed is what they have purchased. And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! AND LO, God accepted a solemn pledge from those who were granted earlier revelation [when He bade them]: "Make it known unto mankind, and do not conceal it!" And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby. When Allah took a covenant with those to whom the Book was given, (saying): ´You shall make it clear to the people, and not conceal it.´ But they threw it behind their backs and they bought with it a little price. Evil was what they bought. And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it; but they cast it behind their backs and took a small price for it; so evil is that which they buy. Recall the time when Allâh took a covenant from those who were given the Scripture that, `You must explain (the teachings of) this (Scripture) to the people and not conceal it.´ But they threw it away behind their backs, and accepted a paltry price for it. How evil is that which they have chosen!
3:188لا تحسبن الذين يفرحون بما أتوا ويحبون أن يحمدوا بما لم يفعلوا فلا تحسبنهم بمفازة من العذاب ولهم عذاب أليملَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍۢ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ Rechne nicht damit, dass diejenigen, die sich freuen über das, was sie bekamen, und die es lieben gelobt zu werden für das, was sie nicht taten; ja rechne nicht damit, dass sie im Gewinn sind vor der Qual. Und für sie ist eine schmerzhafte Qual Denke nicht, daß die Menschen, die über ihre Taten selbstgefällig frohlocken und gern für Dinge gelobt werden wollen, die sie nicht getan haben, den Höllenqualen entrinnen werden. Auf sie wartet qualvolle Strafe. Wähne nicht, daß jene, die frohlocken über das, was sie getan, und gerühmt werden möchten für das, was sie nicht getan - wähne nicht, daß sie vor Strafe gesichert sind. Ihnen wird schmerzliche Strafe. Those who boast about their works, and wish to be praised for something they have not really done, should not think that they can evade the retribution. They have incurred a painful retribution. Do not think that those who are happy with what they have been given, and they love to be praised for what they did not do; do not think they are saved from the punishment. For them is a painful retribution. Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. Think not that those who exult in what they have thus contrived, and who love to be praised for what they have not done - think not that they will escape suffering: for grievous suffering does await them [in the life to come]. Think not that those who exult in what they have given, and love to be praised for what they have not done--Think not, they are in safety from the doom. A painful doom is theirs. Do not think that those who rejoice in what they have brought and love to be praised for what they have not done - do not think they will be secure from the punishment. And for them there is a painful punishment. Do not think those who rejoice for what they have done and love that they should be praised for what they have not done-- so do by no means think them to be safe from the chastisement, and they shall have a painful chastisement. You should not think - indeed you should not think that those who exult in what they have brought about, and love to be praised for what they have not done, are secure from punishment; rather a woeful punishment awaits them.
3:189ولله ملك السموت والأرض والله على كل شىء قديروَلِلَّهِ مُلْكُ ٱلسَّمَٟوَٟتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ Und Gottes ist das Königreich der Himmel und der Erde. Und Gott ist über alle Dinge mächtig Gott gehört die Herrschaft über Himmel und Erde, und Seine Allmacht umfaßt alles. Allahs ist das Reich der Himmel und der Erde; und Allah ist mächtig über alle Dinge. To God belongs the sovereignty of the heavens and the earth. God is Omnipotent. And to God is the sovereignty of the heavens and the earth, and God is capable of all things. To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. AND UNTO GOD belongs the dominion over the heavens and the earth: and God has the power to will anything. Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things. To Allah belongs the Kingdom of the heavens and the earth. Allah has Power over all things. And Allah´s is the kingdom of the heavens and the earth, and Allah has power over all things. The sovereignty of the heavens and the earth belongs to Allâh alone, and Allâh is the Possessor of full power to do all that He will.
3:190إن فى خلق السموت والأرض واختلف اليل والنهار لءايت لأولى الألببإِنَّ فِى خَلْقِ ٱلسَّمَٟوَٟتِ وَٱلْأَرْضِ وَٱخْتِلَٟفِ ٱلَّيْلِ وَٱلنَّهَارِ لَءَايَٟتٍۢ لِّأُو۟لِى ٱلْأَلْبَٟبِ Gewiss, in der Erschaffung der Himmel und der Erde und im Entgegensetzen von Nacht und Tag sind Zeichen für die Einsichtigen In der Schöpfung der Himmel und der Erde und der Verschiedenheit von Tag und Nacht liegen Zeichen für die, die sich ihres Verstandes bedienen, In der Schöpfung der Himmel und der Erde und im Wechsel von Nacht und Tag sind in der Tat Zeichen für die Verständigen, In the creation of the heavens and the earth, and the alternation of night and day, there are signs for those who possess intelligence. In the creation of the heavens and the earth, and the difference between the night and the day, are signs for those who possess intelligence. Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- Verily, in the creation of the heavens and the earth, and in the succession of night and day, there are indeed messages for all who are endowed with insight, Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His sovereignty) for men of understanding, Surely, in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for those with minds. Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand. Surely, in the creation of the heavens and the earth and (in) the alternation of the night and the day there are many signs for people of pure and clear understanding.
3:191الذين يذكرون الله قيما وقعودا وعلى جنوبهم ويتفكرون فى خلق السموت والأرض ربنا ما خلقت هذا بطلا سبحنك فقنا عذاب النارٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٟمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٟوَٟتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٟذَا بَٟطِلًۭا سُبْحَٟنَكَ فَقِنَا عَذَابَ ٱلنَّارِ Die Gottes stehend, sitzend und auf ihren Seiten gedenken und über die Erschaffung der Himmel und der Erde nachdenken: Unser Herr, du erschufst dieses nicht fälschlicherweise. Gepriesen seist du, so behüte uns vor der Qual des Feuers für diejenigen, die Gottes betend im Stehen, im Sitzen und auf der Seite liegend gedenken und über die Schöpfung der Himmel und der Erde nachdenken und sagen: "Unser Herr, Du hast all das nicht umsonst geschaffen. Gepriesen seist Du! Behüte uns vor der Strafe des Feuers! Die Allahs gedenken im Stehen und Sitzen und wenn sie auf der Seite liegen und nachsinnen über die Schöpfung der Himmel und der Erde: «Unser Herr, Du hast dies nicht umsonst erschaffen; heilig bist Du; errette uns denn vor der Strafe des Feuers. They remember God while standing, sitting, and on their sides, and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create all this in vain. Be You glorified. Save us from the retribution of Hell. Those who remember God while standing, and sitting, and on their sides, and they ponder over the creation of the heavens and the earth: 'Our Lord you have not created this without purpose, glory to You, spare us the retribution of the Fire!' Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. [and] who remember God when they stand, and when they sit, and when they lie down to sleep, Limitless art Thou in Thy glory! Keep us safe, then, from suffering through fire! Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire. Those who remember Allah when standing, sitting, and on their sides, and contemplate upon the creation of the heavens and the earth (saying:) ´Lord, You have not created these in falsehood. Exaltations to You! Guard us against the punishment of the Fire. Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire: These are the persons who remember Allâh standing, and sitting and (lying) on their sides and reflect upon the creation of the heavens and the earth (and say,) `Our Lord! You have not created (all) this in vain. Glory be to You, save us from the punishment of the Fire.
3:192ربنا إنك من تدخل النار فقد أخزيته وما للظلمين من أنصاررَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّٟلِمِينَ مِنْ أَنصَارٍۢ Unser Herr, wen du gewiss ins Feuer eintreten lässt, den verschmähtest du ja. Und für die Ungerechten gibt es keine Helfer Unser Herr, wen Du in die Hölle führst, den hast Du zutiefst erniedrigt. Diejenigen, die unrecht tun, haben keine Helfer. Unser Herr, wen Du ins Feuer stoßest, den hast Du gewiß in Schande gestürzte Und die Frevler sollen keine Helfer finden. "Our Lord, whomever You commit to Hell are the ones You have forsaken. Such transgressors have no helpers. 'Our Lord, whoever You admit to the Fire has been disgraced. The wicked will have no supporters.' "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! "O our Sustainer! Whomsoever Thou shalt commit to the fire, him, verily, wilt Thou have brought to disgrace [in this world]; and such evildoers will have none to succour them. Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers. Our Lord, whomsoever You admit into the Fire, You will have abased, and the harmdoers shall have no helpers. Our Lord! surely whomsoever Thou makest enter the fire, him Thou hast indeed brought to disgrace, and there shall be no helpers for the unjust: `Our Lord! whomsoever You cause to enter the Fire, You have truly disgraced him, and there will be none to help these unjust.
3:193ربنا إننا سمعنا مناديا ينادى للإيمن أن ءامنوا بربكم فءامنا ربنا فاغفر لنا ذنوبنا وكفر عنا سيءاتنا وتوفنا مع الأبراررَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَٟنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ Unser Herr, gewiss hörten wir einen Rufer, der zum Glauben aufruft: Glaubt an euren Herrn. Und so glaubten wir. Unser Herr, vergib uns dann unsere Missetaten, entlaste uns von unseren Schlechtigkeiten und berufe uns mit den Redlichen ab Unser Herr, wir haben einen Rufer gehört, der zum Glauben aufrief mit den Worten: ÅGlaubt an euren Herrn!Å Wir haben ihm Folge geleistet. Unser Herr, vergib uns unsere Sünden, läutere uns von unseren üblen Taten, und reihe uns nach dem Tod unter die Rechtschaffenen ein! Unser Herr, wir hörten einen Rufer, der zum Glauben aufruft: "Glaubet an euren Herrn!" und wir haben geglaubt. Unser Herr, vergib uns darum unsere Vergehen und nimm hinweg von uns unsere Übel und zähle uns im Tode zu den Rechtschaffenen. "Our Lord, we have heard a caller calling to faith and proclaiming: ´You shall believe in your Lord,´ and we have believed. Our Lord, forgive us our transgressions, remit our sins, and let us die as righteous believers. 'Our Lord, we have heard a caller inviting to the faith: 'Believe in your Lord,' so we have believed. Our Lord forgive us our bad deeds, and forgive our sins, and let us die in the company of the righteous.' "Our Lord! we have heard the call of one calling (Us) to Faith, ´Believe ye in the Lord,´ and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. "O our Sustainer! Behold, we heard a voice call [us] unto faith, `Believe in your Sustainer!´ - and so we came to believe. O our Sustainer! Forgive us, then, our sins, and efface our bad deeds; and let us die the death of the truly virtuous! Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous. Our Lord, we have heard the caller calling to belief, "Believe in your Lord!" So we believe. Our Lord, forgive us our sins and acquit us of our evil deeds, and take us to You in death with the righteous. Our Lord! surely we have heard a preacher calling to the faith, saying: Believe in your Lord, so we did believe; Our Lord! forgive us therefore our faults, and cover our evil deeds and make us die with the righteous. `Our Lord! certainly, we heard a crier calling to the Faith, saying, "Believe in your Lord," and we have believed. Our Lord! protect us against our sins and rid us of our evils and cause us to die (and after death count us) with the virtuous.
3:194ربنا وءاتنا ما وعدتنا على رسلك ولا تخزنا يوم القيمة إنك لا تخلف الميعادرَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٟمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ Unser Herr, lass uns zukommen, was du uns durch deine Gesandten versprachst, und verschmähe uns nicht am Tag der Auferstehung. Gewiss, du verfehlst das Versprechen nicht Unser Herr, gewähre uns, was Du uns durch Deine Gesandten verheißen hast und laß uns am Tag der Auferstehung keine schändliche Erniedrigung erfahren! Du brichst Dein Versprechen nicht." Unser Herr, gib uns, was Du uns verheißen durch Deine Gesandten; und stürze uns nicht in Schande am Tage der Auferstehung. Wahrlich, Du brichst das Versprechen nicht.» "Our Lord, shower us with the blessings you promised us through Your messengers, and do not forsake us on the Day of Resurrection. You never break a promise." 'Our Lord, and grant us what You have promised through Your messengers, and do not embarrass us on the Day of Resurrection. You do not break the promise.' "Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." "And, O our Sustainer, grant us that which Thou hast promised us through Thy apostles, and disgrace us not on Resurrection Day! Verily, Thou never failest to fulfil Thy promise!" Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst. Our Lord, give us what You promised us by Your Messengers, and do not abase us on the Day of Resurrection. You do not break Your promise.´ Our Lord! and grant us what Thou hast promised us by Thy apostles; and disgrace us not on the day of resurrection; surely Thou dost not fail to perform the promise. `Our Lord! grant us what You have promised us through Your Messengers and do not disgrace us on the Day of Resurrection. Surely, You do not break Your promise.´
3:195فاستجاب لهم ربهم أنى لا أضيع عمل عمل منكم من ذكر أو أنثى بعضكم من بعض فالذين هاجروا وأخرجوا من ديرهم وأوذوا فى سبيلى وقتلوا وقتلوا لأكفرن عنهم سيءاتهم ولأدخلنهم جنت تجرى من تحتها الأنهر ثوابا من عند الله والله عنده حسن الثوابفَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٟمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٟرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٟتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٟتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٟرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ So erhörte sie ihr Herr: Ich lasse gewiss keine Tat eines Tuenden von euch verloren gehen, ob männlich oder weiblich - einige von euch sind ja von den anderen. Diejenigen, die auswanderten, von ihren Wohnstätten auszogen, auf meinem Weg beeinträchtigt wurden, kämpften und getötet wurden, werde ich von ihren Schlechtigkeiten entlasten und sie in Gärten eintreten lassen, unter welchen die Flüsse verlaufen, als Entgelt seitens Gottes. Und bei Gott ist das schönste Entgelt Das gewährte Gott ihnen und sprach: "Ich lasse kein Werk unbelohnt, das irgendeiner von euch, Mann oder Frau - die einen stammen ja von den anderen - vollbracht hat. Diejenigen, die ausgewandert sind, aus ihren Häusern vertrieben wurden, Schaden erlitten haben auf Meinem Weg, gekämpft haben und im Gefecht gefallen sind, die spreche Ich von ihren sonst begangenen üblen Taten frei und führe sie in Paradiesgärten, unterhalb derer Flüsse fließen." Das ist ihre Belohnung von Gott. Gott gewährt die allerschönste Belohnung. Ihr Herr antwortete ihnen also: «Ich lasse das Werk des Wirkenden unter euch, ob Mann oder Weib, nicht verloren gehen. Die einen von euch sind von den andern. Die daher ausgewandert sind und vertrieben wurden von ihren Heimstätten und verfolgt wurden für Meine Sache und gekämpft haben und getötet wurden, Ich werde wahrlich von ihnen hinwegnehmen ihre Übel und sie in Gärten führen, durch die Ströme fließen: ein Lohn von Allah, und bei Allah ist der schönste Lohn.» Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female -- you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from God. God possesses the ultimate reward. Their Lord answered them: 'I do not waste the work of any worker from among you, whether male or female, you are all as each other. For those who emigrated and were driven-out from their homes and were harmed in My cause, and they fought and were killed, I will forgive for them their sins and admit them to estates with rivers flowing beneath them.' A recompense from God; and God has the best recompense. And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." And thus does their Sustainer answer their prayer: "I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman: each of you is an issue of the other. and are driven from their homelands, and suffer hurt in My cause, and fight [for it], and are slain - I shall most certainly efface their bad deeds, and shall most certainly bring them into gardens through which running waters flow, as a reward from God: for with God is the most beauteous of rewards." And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow. A reward from Allah. And with Allah is the fairest of rewards. And indeed their Lord answers them: ´I do not waste the labor of any that labors among you, male or female - you are from each other. And those who emigrated, and were expelled from their houses, those who suffered hurt in My way, and fought, and were killed - those I shall surely acquit of their evil deeds, and I shall admit them to Gardens underneath which rivers flow.´ A reward from Allah, and Allah - with Him is the best reward. So their Lord accepted their prayer: That I will not waste the work of a worker among you, whether male or female, the one of you being from the other; they, therefore, who fled and were turned out of their homes and persecuted in My way and who fought and were slain, I will most certainly cover their evil deeds, and I will most certainly make them enter gardens beneath which rivers flow; a reward from Allah, and with Allah is yet better reward. Their Lord then, accepted their prayer for them (saying), `I will not, most certainly suffer the deed of any doer (of good) from among you, whether male or female, to be lost; the one of you being as the other. Hence those who have emigrated, and have been driven out of their homes, and have been persecuted in My cause, and who have fought and been killed, surely I will absolve them of their evils and will, of course, admit them into Gardens served with running streams, a reward from Allâh. And Allâh, with Him is the fairest reward (to offer).
3:196لا يغرنك تقلب الذين كفروا فى البلدلَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٟدِ Dich soll der Wandel derjenigen in den Ländern, die ableugneten, nicht täuschen Mache dir keine falsche Vorstellung von den Ungläubigen, die große ertragreiche Reisen durch die Länder unternehmen! Laß dich durch das Herumwandern der Ungläubigen im Lande nicht betrügen. Do not be impressed by the apparent success of disbelievers. Do not be deceived by the success of those who have rejected in the land. Let not the strutting about of the Unbelievers through the land deceive thee: LET IT NOT deceive thee that those who are bent on denying the truth seem to be able to do as they please on earth: Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad). Do not let the coming and going in the land of those who disbelieve delude you; Let it not deceive you that those who disbelieve go to and fro in the cities fearlessly. Do not let the moving about in the land, of those who have disbelieved, deceive you.
3:197متع قليل ثم مأوىهم جهنم وبئس المهادمَتَٟعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ Ein geringer Genuss! Dann aber ist ihre Heimstätte die Hölle, eine elende Ruhestätte Der Genuß, den sie auf Erden haben, ist gering. Sie enden dann in der Hölle. Eine schlimmere Ruhestätte gibt es nicht. Ein kleiner Gewinn; dann soll die Hölle ihr Aufenthalt sein. Welch schlimme Ruhestatt! They only enjoy temporarily, then end up in Hell; what a miserable destiny! A brief enjoyment, then their abode is Hell. What a miserable abode! Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! it is [but] a brief enjoyment, with hell thereafter as their goal - and how vile a resting-place! - It is but a brief comfort. And afterward their habitation will be hell, an ill abode. a little enjoyment, then, their shelter is in Gehenna (Hell), an evil cradling. A brief enjoyment! then their abode is hell, and evil is the resting-place. (It is) a brief provision, then Gehenna shall be their abode. What an evil place of rest!
3:198لكن الذين اتقوا ربهم لهم جنت تجرى من تحتها الأنهر خلدين فيها نزلا من عند الله وما عند الله خير للأبرارلَٟكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّٟتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٟرُ خَٟلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ لِّلْأَبْرَارِ Aber für diejenigen, die ihres Herrn achtsam waren, sind Gärten, unter welchen die Flüsse verlaufen. Darin sind sie ewig als Niederlassung seitens Gottes. Und was seitens Gottes ist, ist besser für die Redlichen Diejenigen jedoch, die gottesfürchtig sind, kommen in Paradiesgärten, unterhalb derer Flüsse fließen. Dort ist ihre ewige Bleibe, die Gott ihnen gewährt. Was Gott den Rechtschaffenen an Belohnung gibt, ist das Beste. Die aber ihren Herrn fürchten, sollen Gärten haben, durch welche Ströme fließen; darin sollen sie weilen - eine Bewirtung durch Allah. Und was bei Allah ist, das ist noch besser für die Rechtschaffenen. As for those who observe their Lord, they have deserved gardens with flowing streams; they abide therein forever. Such is the abode given to them by God. What God possesses is far better for the righteous. As for those who reverence their Lord, they will have estates with rivers flowing beneath them; abiding therein as a dwelling from God. What is with God is better for the obedient. On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. whereas those who remain conscious of their Sustainer shall have gardens through which running waters flow, therein to abide: a ready welcome from God. And that which is with God is best for the truly virtuous. But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe forever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous. But for those who fear their Lord, for them shall be Gardens underneath which rivers flow, there they shall live for ever, a (goodly) hosting from Allah, and that which is with Allah is better for the righteous. But as to those who are careful of (their duty to) their Lord, they shall have gardens beneath which rivers flow, abiding in them; an entertainment from their Lord, and that which is with Allah is best for the righteous. But those who took their Lord as a shield shall have Gardens served with running streams, therein shall they live for ever, an entertainment from Allâh Himself; and that which is with Allâh is better still for the virtuous.
3:199وإن من أهل الكتب لمن يؤمن بالله وما أنزل إليكم وما أنزل إليهم خشعين لله لا يشترون بءايت الله ثمنا قليلا أولئك لهم أجرهم عند ربهم إن الله سريع الحسابوَإِنَّ مِنْ أَهْلِ ٱلْكِتَٟبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٟشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٟتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَٟٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ Und gewiss gibt es von den Leuten der Schrift welche, die an Gott und an das glauben, was zu euch herabgesandt und was zu ihnen herabgesandt wurde. Sie sind Gott gegenüber demütig. Nicht verkaufen sie die Zeichen Gottes für einen geringen Preis. Für jene ist ihr Lohn bei ihrem Herrn. Und Gott ist gewiss schnell im Abrechnen Unter den Schriftbesitzern gibt es einige, die an Gott, an das euch Offenbarte und an das ihnen Offenbarte glauben. Sie beten ergeben zu Gott und verkaufen Gottes Zeichen nicht um einen geringen Preis. Diese finden bei Gott ihre Belohnung. Gottes Gericht läßt nicht auf sich warten. Und gewiß gibt es unter dem Volke der Schrift solche, die an Allah glauben und an das, was zu euch herabgesandt ward und was herabgesandt ward zu ihnen, sich demütigend vor Allah. Sie verkaufen nicht Allahs Zeichen um geringen Preis. Diese sind es, deren Lohn bei ihrem Herrn ist. Allah ist schnell im Abrechnen. Surely, some followers of the previous scriptures do believe in God, and in what was revealed to you, and in what was revealed to them. They reverence God, and they never trade away God´s revelations for a cheap price. These will receive their recompense from their Lord. God is the most efficient in reckoning. And from the people of the Book are those who believe in God and what was sent down to you and what was sent down to them; fearful to God, they do not purchase with the revelations of God a cheap price. These will have their recompense with their Lord. For God is swift in reckoning. And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. And, behold, among the followers of earlier revelation there are indeed such as [truly] believe in God, and in that which has been bestowed from on high upon you as well as in that which has been bestowed upon them. Standing in awe of God, they do not barter away God´s messages for a trifling gain. They shall have their reward with their Sustainer - for, behold, God is swift in reckoning! And Lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord, and Lo! Allah is swift to take account. There are some among the People of the Book who believe in Allah, and in what has been sent down to you, and what has been sent down to them, humble to Allah and do not buy with the verses of Allah a little price. Those, their wage shall be with their Lord. Allah is Swift at reckoning. And most surely of the followers of the Book there are those who believe in Allah and (in) that which has been revealed to you and (in) that which has been revealed to them, being lowly before Allah; they do not take a small price for the communications of Allah; these it is that have their reward with their Lord; surely Allah is quick in reckoning. There are some among the people of the Scripture who believe in Allâh and in that which has been revealed to you and in that which has been revealed to them, humbling themselves before Allâh, they barter not the Messages of Allâh for a paltry price, it is these whose reward is due with their Lord. Indeed, Allâh is Swift in reckoning.
3:200يأيها الذين ءامنوا اصبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحونيَٟٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ Ihr, die ihr glaubtet, seid geduldig, duldsam, bleibt verbunden und seid Gottes achtsam, auf dass ihr erfolgreich seid O ihr Gläubigen! Seid geduldig, wetteifert in Geduld, seid kampfbereit und fürchtet Gott, auf daß euch (auf Erden und im Jenseits) Erfolg beschieden sei! O ihr Gläubigen, seid standhaft und wetteifert in Standhaftigkeit und seid auf der Hut und fürchtet Allah, auf daß ihr Erfolg habt. O you who believe, you shall be steadfast, you shall persevere, you shall be united, you shall observe God, that you may succeed. O you who believe, be patient and call for patience, and stand firm, and reverence God that you may succeed. O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. O you who have attained to faith! Be patient in adversity, and vie in patience with one another, and be ever ready [to do what is right], and remain conscious of God, so that you might attain to a happy state! O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed. Believers, be patient, and race in patience, be steadfast, fear Allah, in order that you will be victorious. O you who believe! be patient and excel in patience and remain steadfast, and be careful of (your duty to) Allah, that you may be successful. O you who believe! be patiently persevering and strive to excel (the disbelievers) in being patiently persevering and guard (the frontiers) and ward off evil, keep your duty to Allâh so that you may attain your goal.