Allah, the name of God

Zalima - To be dark, obscure. To give shade [shelter, protection]. A thing that covers, protects, [or shades] one, overhead. ظلمات thulumati/in/un - Obscurity, darkness [2:17, 19; 6:59, 63, 97; 24:40; 27:63; 39:6] اظلم athlama/u - He becomes dark, enters upon the darkness [2:20, 114, 140; 6:21, 93, 144, 157; 7:37; 10:17; 11:18; 18:15, 57; 29:68; 32:22; 39:32; 53:52; 61:7] الظلمات thulumati/u - Obscurity, darkness [2:257 (2x); 5:16; 6:1, 39, 122; 13:16; 14:1, 5; 21:87; 33:43; 35:20; 57:9; 65:11] Zalama - To do wrong or evil, treat unjustly, ill-treat, oppress, harm, suppress, tyrannize, misuse, act wrongfully, deprive anyone of a right, misplace, injure, be oppressive, be guilty of injustice, act wickedly, be wanting in or fail. [P. 1920-23. Lanes; P. 351-52. QD] الظالمين thalimeena - Wrongdoers [2:35, 124, 145, 193, 258; 3:57, 86, 140, 151; 5:29, 51, 107; 6:33, 52, 68, 129, 144; 7:19, 41, 44, 47, 150; 9:19, 109; 10:39, 85, 106; 11:18, 31, 44, 83; 12:75; 14:13, 22, 27; 17:82; 19:72; 21:29, 59, 87; 22:53; 23:28, 11, 94; 26:10; 28:21, 25, 40, 50; 40:52; 42:21, 22, 40, 44, 45; 43:76; 45:19; 46:10; 59:17; 61:7; 62:5; 66:11; 71:24, 28] ظلمتم thalamtum - You wronged [2:54; 43:39] ظلمناهم thalamna - We wronged [11:101; 16:118; 43:76] ظالم thalimun - One who treats unjustly [18:35; 35:32] ظلمت thalamtu - I wronged, did wrong [10:54; 27:44; 28:16] يظلمون yathlimoona/yuthlamoona - They wronged, they shall be wronged [2:57, 281; 3:25, 117, 161; 4:49, 124; 6:160; 7:9, 160, 162, 177; 9:70; 10:44, 47, 54; 16:33, 111, 118; 17:71; 19:60; 23:62; 29:40; 30:9; 39:69; 42:42; 45:22; 46:19] ليظلمهم yathlima - He was to do wrong [9:70] لم تظلم lam tathlimu/tuthlamu - Stinted not, failing not; you were wronged [18:33; 21:47; 36:54] ليظلمهم yathlima - He was to do wrong [9:70; 29:40; 30:9] الظالمون thalimoon - Wrongdoers [2:229, 254; 3:94; 5:45; 6:21, 47, 93, 135; 9:23; 12:23; 14:42; 17:47, 99; 19:38; 21:64; 24:50; 25:8; 28:37; 29:49; 31:11; 34:31; 35:40; 49:11; 60:9] مظلوما mathlooman - Oppressed, vexed, wronged [17:33] بظلم thulmin - Wrongdoing [6:82, 131; 11:117; 22:25] ظالمون thalimoona - Wrongdoers [2:51, 92; 3:128; 16:113; 23:107; 28:59; 29:14] ظلم thalama/thulima/thulma - He wronged/He was wronged [2:231; 4:148; 18:87; 27:11; 40:17; 65:1] يظلم yathlim/u - He does wrong [4:40, 110; 10:44; 18:49; 25:19] ظالمين thalimeena - Wrongdoers [7:5, 148; 8:54; 21:14, 46, 97; 26:209; 29:31; 68:29] الظالم thalim - [4:75; 25:27] تظلموا tathlimoo - O you! Wrong not [9:36] اظلم athlama/u - To do unjustly, evil [2:20, 114, 140; 6:21, 93, 144, 157; 7:37; 10:17; 11:18; 18:15, 57; 29:68; 32:22; 39:32; 53:52; 61:7]

serve, worship, adore, venerate, accept the impression of a thing, obey with submissiveness or humility, approve, apply, devote, obedience, slave, keep to inseparably, subdue, assemble together, enslave.

to precede, come forward, head a people. qadima - to come, return, come back from, turn, advance, set upon, betake one's self. qadamun - merit, rank, precedence, human foot, footing, foundation, example, strength. qadama sidqin - advancement, going forward in excellence, footing of firmness, strong and honourable footing, true rank, precedence of truthfulness. qadim - old, ancient. aqdamuna - forefathers. qaddama (vb. 2) - to bring upon, prefer, send before, prepare beforehand. taqaddama (vb. 5) - to advance, proceed, go forward, be previously (done or said), bring upon, send before, put forward (a threat), (threaten) beforehand, obtrude (opinion), be promoted, proposed, surpass, outstrip any one. istaqdama - to desire to advance, wish to anticipate, advance boldly. mustaqdimun - one who goes forward or desires to advance, who goes ahead, who lived before, foremost.

It was not; is not. It is one of the verbs of the class of kana which govern the attribute in the accusative. This verb has occurred about 89 times.

to touch, aid, do good, be beneficent, show power and superiority, a hand. By his agency/means.With a willing hand, out of hand, having financial ability.In acknowledgement of the superior power, in ready money and not in the form of deferred payment, considering it as a favour, on account of help, (payment should be made by the hand of the parties themselves without the intervention of a third party and without reluctance.baina yadaihi - before him, in his presence hit, between his two hands.ulill aidi - men of power (lit. gifted with hands)suqaita fi aidihim (idiomatic expression) they repented, the idea seems to be that they hit their fingers in grief and contrition.Handy, Might, Power, Superiority, Benefit, Possession, Favour, Generosity. The idea behind those expressions is that the use of the hand is the real source of the superiority and power. Under his authority, upper hand, arm, foreleg of a beast, handle of a tool, wing of a bird.ma qaddamat yada - that is what thou hast deserved.